神性

It continues through the great spiritual master Moses, who led the Jewish people out of bondage in Egypt and spoke to God in the burning bush at Mount sanai, which was a direct revelation of the Godhead.

它继续延伸经过伟大的精神领袖摩西，摩西率领犹太人民脱离了埃及的统治而且在撒拿山上燃烧的矮树丛中跟上帝说话，他是直接揭示了神性。

The text is composed of the following three interconnective parts: The Casting of the Irons, Chapter I, has discussed how the'Generic Male' irons are cast on the layer of divinity from the four aspects, that is, binding of deity, lowlihead of creation, source of sin and concluding of covenant; The Embodiment of the Irons, Chapter II, has mainly probed into the embodiment of the irons on the layer of social history from such fields as servants of family, function as fruitfulness, shackling of chastity and symbol of impurity; and The Craziness of Sightless Dance, Chapter III, has focused upon the series of 'counteractions' of women in the field of social history, covering the survival of nation, the participation into history, the paean of love, the soul of family as well as the tendance of mitzvah.

正文分作相互联系的三部分：第一章&镣铐的铸造&，从神性的桎梏、受造的低下、&堕落&的罪源、圣约的订立诸方面讨论了神学层面上&泛男&镣铐是如何铸就的；第二章&镣铐的展现&，则主要探讨了&泛男&这一镣铐在社会历史层面的展现，包括：家族的奴仆、生育的功用、贞节的桎梏、不洁的象征；第三章&盲舞的狂欢&，所展现的则是女性在社会历史领域作出的一系列&反动&，涵盖民族的延展、历史的参与、爱情的称颂、家庭的灵魂、诫命的看顾等。

The Cross, number one, changes the very structure of our identity; and number two, it does that through the Holiest grasp of substitutionary sacrifice.

第一，十字架改变了那个我们赖以确立自身身份的架构；第二，这个改变的发生，是凭借&以完全符合上帝神性的方式&，去理解&耶稣基督代替我们成为赎罪祭&这一&代替关系&。

May it enable seekers of Truth to grasp the subtle laws of the supersensuous realm, and unfold before man's restricted vision the spiritual foundation of the universe, the unity of existence, and the divinity of the soul!

希望它能够让真理寻求者抓住超感觉领域的微妙规律，在人类有限的视野面前呈现宇宙的灵性基础，存在的一致性和灵魂的神性！

Masters Conclave also allows for the synchronistic group experience of divine timing and magic as it is held by earth for each that so chooses to participate.

大师秘会也允许对神性定时与魔力的同步团体体验，因为这是由地球为每一位选择来参与的成员所维系的。

We are discovering again that we live in a deeply mysterious world, full of sudden coincidences and synchronistic encounters that seem destined.

第二洞察：随着更多的人意识到这个奥秘，我们会启动一个全新的世界观，即重新发现宇宙是充满活力和神性的。

But the great souls having taken refuge of the divine nature, O Arjuna, render devotional service unto Me with undeviated mind knowing Me as the imperishable origin of all creation.

但是，伟大的灵魂们在神性中得到庇护。阿诸那啊，他们懂得&我&是所有被造之物的永恒不朽之源，以不偏执的心意向我提供奉爱服务。

How Jesus is understood to be the uniting of the divine nature and the human nature.

耶稣如何以神性与人性的结合而为世人所知。

Of unknowingness that separates you from your Divine Self, for in thelight of the Sun the veil disappears.

你能联系灵性太阳去照亮分离你与神性自我的&未知的面纱&，在此太阳的光中面纱消失。

The Upanishadic concept of the underlying unity of Brahman is revered by many to be the pinnacle of Hindu thought, and the concept of the avatars has purveyed this concept to the ordinary Hindu as an expression of the manifestation of the Hindu's highest single divinity as an aid to humanity in difficult times.

奥义书〉有关梵的根本一致性是被很多印度顶尖思想家崇敬的，阿瓦塔的概念提供这个概念给平凡的印度人，作为印度教显示最高独一神性的解释，在困难时期去帮助人类。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。