神性

Boundless The Middle Ages is the age of God rule the whole shoot, God full of omniscience and almightiness made the heroes in the Hebrew myth wanting of independent consciousness and subjective spirit of Greece heroes trevolting and activity, therefore, The heroes in the Hebrew myth were the embodiment of the godship brilliance and reasonableness spirit of God , Their superhuman power and outstanding achievement is just for proving the greatness of God\' s divine nature.

漫漫中世纪是极端化了的上帝统治一切的时代，上帝的全知全能和至高无上使希伯来神话中的英雄们缺少了希腊英雄那种抗争与行动的独立意识与主体精神，因此，希伯来神话中的英雄是上帝神性光辉和理性精神的体现者，他们超人的神力和辉煌的英雄业绩不过是为了证明上帝神性之伟大。

First, the humanitarian component of that was started from Darwin's theory of evolution,"Human" was definited "evoluting from Animal" by ZHOU Zuo-ren; and he believed humanism composed of Godism and Animalism. Second, ZHOU Zuo-ren sent out his humanitarian was formed through merging humanitarianism in the way of universal fraternity with individualism; the former was coming from Godship and the later was coming from beastliness.

周作人从达尔文进化论出发，将"人"定义为"从动物中进化而来的"，人性等于"神性+兽性"；他的人道主义就是代表"神性"的博爱型人道主义与出于"兽性"的个人主义的结合，人道主义文学是"人"的文学。

Moreover, we also can say with certainty that no evidence of cultic or cult-like attributes have been found by us among the leaders of the ministry or the members of the local churches who adhere to the teachings represented in the publications of LSM.

我们的对话诚恳、敞开、坦率，且毫无保留。其中有几个主题，是我们富勒方面特别想知道的，如：三一神、神性与人性的调和、人成为神、形态论，他们对『地方』教会的解释和实行，基督的神性与人性，以及他们对地方教会以外信徒之态度等。

How can we accept the divinity and perfection of all if we do not believe that of ourselves?

如果我们都不相信自己的神性，又如何能接受万事万物的神性和完美呢？

The fish emblazonment has gone towards the real life from the idea of sorcery and religion and has taken off the original nature of sorcery.

鱼形纹饰由敬神趋鬼、巫术、宗教的观念逐渐步向了现实生活，在流变的过程中鱼形纹饰已脱去了原有的巫术性和神性。

In the knowledge system of human civilization, language is our main tool of intelligent source and communication, while image is in the awkward condition of shifting and hesitation, and in the incessant attack and elimination due to social ideologies, for example, iconoclasm is a kind of negative oppression and eradication of worldly religious images, which aims not at hoping image becomes the worldly stuff that might affect the divine belief and refuses image is the symbol of divine supremacy.

在人类文明的知识体系中，语言是我们主要的知识来源和交流工具，而图像则处于漂移、犹豫的尴尬处境，不断因为社会意识形态需要而成为被攻击、被消灭的对象，如偶像破坏运动就是对世俗宗教图像的一次否定性压制和根除，目的是不希望图像成为影响神性信仰的世俗物品，拒绝图像是神性至上的象征。

We, then, following the Holy Fathers, all with one consent, teach men to confess the one and same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable soul and body; consubstantial with the Father according to the Godhead, and consubstantial to us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures by no means taken away by the union, but rather the property of each nature being preserved, and occuring in one Person and one Subsistance, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ, as the prophets from the beginning concerning him, and the Lord Jesus Christ himself has taught us, and the Creed of the holy Fathers has handed down to us.

我们跟随圣教父，同心合意教人认识同一位子，我们的主耶稣基督，是神性完全、人性亦完全者；他真是上帝，也真是人，具有理性的灵魂，也具有身体；按神性说，他与父同体；按人性说，他与我们同体；在凡事上与我们一样，只是没有罪；按神性说，在万世之前，为父所生；按人性说，在晚进时日，为求拯救我们，由上帝之母，童女马利亚所生；是同一基督，是子，是主，是独生的，具有二性，不相混乱，不相交换，不能分开，不能离散；二性的区别不因联合而消失；各性的特点反得以保存，会合于一个位格，一个实质之内；而非分离成为两个位格，却是同一位子，独生的，道上帝，主耶稣基督；正如众先知论到他自始所宣讲的，主耶稣基督自己所教训我们的，诸圣教父的信经所传给我们的。

There were several topics that we at Fuller approached with particular interest, such as theTrinity, the mingling of divinity and humanity, deification, modalism, their interpretation andpractice of the "local" church, the divine and human natures of Christ, and their attitude toward

其中有几个主题，是我们富勒方面特别想知道的，如：三一神、神性与人性的调和、人成为神、形态论，他们对『地方』教会的解释和实行，基督的神性与人性，以及他们对地方教会以外信徒之态度等。

Deity , divinity fudge , god , theology

n。 神，神性n。神，神性

Theos {theh'-os} of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; TDNT - 3:65,322; n m AV - God 1320, god 13, godly 3, God-ward + 4214 2, misc 5; 1343 1 a god or goddess, a general name of deities or divinities 2 the Godhead, trinity 2a God the Father, the first person in the trinity 2b Christ, the second person of the trinity 2c Holy Spirit, the third person in the trinity 3 spoken of the only and true God 3a refers to the things of God 3b his counsels, interests, things due to him 4 whatever can in any respect be likened unto God, or resemble him in any way 4a God's representative or viceregent 4a1 of magistrates and judges

相关经文回前一页 2316 theos {theh'-os}不确定相似的字源；神，(与 3588 一起)特别是至高无上的神； TDNT - 3：65，322；阳性名词钦定本- God 1320， God 13， godly 3， God-ward + 4214 2， misc 5； 1343 1 神或女神，神或神格的统称 2 神性，三位一体 2a 上帝天父，三位一体的第一位 2b 基督，三位一体的第二位 2c 圣灵，三位一体的第三位 3 论及唯一真神 3a 与上帝有关的事 3b 祂的劝告，关注，因祂而产生的事 4 任何可以关连於神的，或比拟於神的 4a 上帝的代表或副手 4a1 地方行政官与士师审判官

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。