神性

First, the humanitarian component of that was started from Darwin's theory of evolution,"Human" was definited "evoluting from Animal" by ZHOU Zuo-ren; and he believed humanism composed of Godism and Animalism. Second, ZHOU Zuo-ren sent out his humanitarian was formed through merging humanitarianism in the way of universal fraternity with individualism; the former was coming from Godship and the later was coming from beastliness.

周作人从达尔文进化论出发，将"人"定义为"从动物中进化而来的"，人性等于"神性+兽性"；他的人道主义就是代表"神性"的博爱型人道主义与出于"兽性"的个人主义的结合，人道主义文学是"人"的文学。

One kind , he also have no way to shake off the intense right desire and love need with Dingmeisidaier, ding-dang man of wealth Mary · Kasen postmortal, have left property for Roman Catholic Church, God who has spread out on him fights against erotic feeling , authority and amatory fierceness , hold when "value and ability whose condition must think highly of Ralph Catholic father as being church", his entire body and mind's be "deity" and the "human nature" fighting at close quarters , inspect to say to him, two aspect all is to find it hard to give up, Abandoning any one side all is to pained or be ruined,...

同丁梅斯代尔一样，他也无法摆脱强烈的权利欲望和爱情需求，当富翁玛丽·卡森死后，把财产留给了罗马天主教会，其条件是&教会必须赏识拉尔夫神父的价值和才干&时，在他身上展开了上帝与情欲、权力与爱情的激烈搏斗，占有他整个身心的是&神性&与&人性&的厮杀，对他来说，两方面都是无法割舍的，放弃任何一方都是痛苦或毁灭……最终，&神性&战胜了&人性&，他摒弃了梅吉，虽然他爱她。

But what is this 'divinity'?

但这种"神性"是什么？

Wallerstein himself has a deep kind of religious affection, whose theory of world system, in some sense, is a kind externalization of inner divinity, which is also a critique of the exclusive and fulsome rationalism.

沃勒斯坦本人有着深刻的宗教文化情怀，其世界体系理论是一种内在"神性"的外化。

In fact, the implications of what is said here should clearly hint at the more powerful aspects of godhood.

事实上，此地所说的话应该明白地暗示了"神性"的更具威力的那些面。

Mormons are no longer polygamous, but they do believe that people can attain "godhood" and that the dead can be baptised.

摩门教徒已不再一夫多妻，但是他们依然坚信人可以获得"神性"并且相信死者的灵魂可以被净化。

However, poor church life, stiff dogma , though confined the heart of the Metz Dyer so pious religionist of men for the moment, but see the body is slender, the looks are intact and graceful to grand extent, the pitch-black lush hair is then the gloss , is it happen color of sunshine to glitter, face of her, remove moist complexion and outside the proper beautiful facial features, when sea on have delicate and pretty forehead and pitch black eyes silk special, his human nature has been revived, and defeat god finally, specially the relation has taken place with sea silk,, poisonning his soul as refined slice, has already strangled him to love and happy aspiration in his deep-rooted religion idea in the head in religion spirit, he regards oneself and special love relation of sea silk as Offend first sacred law .

但是，清苦的教会生活，呆板的教条，虽然一时禁锢了丁梅斯代尔这样虔诚教徒的内心，但一看见"身体修长，容姿完整优美到堂皇程度，乌黑丰茂的头发那么光泽，闪耀出阳光的颜色，她的面孔，除去润泽的肤色与端正美丽的五官之外，还有清秀的眉宇和深黑的眼睛"的海丝特时，他的"人性"就复活了，并且最终战胜了"神性"，与海丝特发生了关系，但是，宗教精神象雅片一样毒害着他的心灵，他头脑中根深蒂固的宗教观念早已扼杀了他对爱情和幸福的渴望，他把自己与海丝特的爱情关系看成是"冒犯了一条神圣的法律"。

It objects the literary theory of neo-classicalism arid is greatly influenced by the pantheism of naturalism. Emotionalism has greatly promoted 19th century Romanist poetry, which is expressed in the immanent amalgamation of aestheticism with the "deity" of nation.

它反对新古典主义文论，并受到自然主义泛神论的极大影响，对19世纪英国浪漫主义诗歌有很大的促进作用，集中表现为审美主体与自然的"神性"的内在融合。

The so-called divinity is the traditionalism, the God is the ancestors.

所谓"神性"就是传统性，所谓"神"就是祖先。

Mainly through describing contrastably two kinds of life forms between the metropolis and the village, he satirizes and criticizes the ugly form of metropolis life, and eulogizes and praises the natural form of life, in order to arouse the "divine nature" of national life to cause its life light to shine everybody.

他主要通过对都市和乡村两种生命形态的对比描写，以讽刺和批判都市生命丑态，歌颂和赞美自然生命形态，并借以唤起民族生命的&神性&，使其&生命之光，煜煜照人&。

I am a music buff. I can't live without it.

我是一个音乐迷，没有音乐我就活不了。

This too will pass, it will work out.

一切都会过去的！