神学家

Geography of religion is an inter-discipline between the sciences of geography and religion, even in ancient time Greek scholars and Christianity theologists had concerned about the relationship between the both, and as a subject it has a long process of development.

中文对照：宗教地理学是介于地理学与宗教学之间的一门交叉科学，在古代希腊学者和基督教神学家们就已经探讨过两者之间的关系，宗教地理学作为一门学科其形成也经历了漫长的发展过程。

Neither theologists nor organigers of religion have thought this: if you accept that God is creator then you are destroying the dignity of consciousness, freedom and love, you take away all responsibilities, and all freedom as well.

经典|我爱美文采撷美文网！~没有神学家，没有宗教的创立者思考过，如果你接受上帝是创造者，你正在毁掉意识的尊严，自由的尊严，爱的尊严。你带走了所有责任，你也带走了所有自由。

In the fourteenth century a heated discussion arose among theologists and philosophers as to whether Omniscience could part an object into three halves

早在十四世纪时，神学家和哲学家进行过一场激烈的辩论，他们的中心论题是：全知全能的上帝能否把一个物体分成三个一半。

In Middle-age West Europe, Christian theologists initially confused philosophy with theology in order to ensure Christian doctrine and belief and thereby propose a series of philosophical questions.

在西欧中世纪基督教神学家起初将哲学混同于神学，力图以哲学确证基督教教义和信仰，并由此提出了一系列根本性的哲学问题。

Catholicism theologists think all the things coming from Bible are holy, relative and absolute. There is fundamental difference between the religion life and religion doctrine. The real belief is reflected the love of God and neighbor. The description of God by human is limited and not completed.

天主教神学家认为，圣经的一切表述，无论宗教的、世俗的、还是伦理的，都既是神圣的又是人类社会的，既是绝对的，又是相对的；具体的宗教生活与抽象的宗教教义有着根本的差别，福音为教会在形成过程中的产物，圣经曾有过删改、补充与变动，真正的信仰应表现在爱上帝和爱邻人的耶稣伦理；世人对神性的表述是有局限而又不可能完善的；神学应否定存在与生命科学技术相截然对立的终极启示与永无谬误的权威；应建立一种人道宗教伦理或爱之宗教伦理，作为神学化的生命伦理。

Catholicism theologists think all the things coming from Bible are holy, relative and absolute. There is fundamental difference between the religion life and religion doctrine. The real belief is reflected the love of God and neighbor. The description of God by human is limited and not completed. The bioethical theory of theology should be built based on ethics of love or humanism.

天主教神学家认为，圣经的一切表述，无论宗教的、世俗的、还是伦理的，都既是神圣的又是人类社会的，既是绝对的，又是相对的；具体的宗教生活与抽象的宗教教义有着根本的差异，福音为教会在形成过程中的产物，圣经曾有过删改、补充与变动，真正的信仰应表现在爱上帝和爱邻人的耶稣伦理；世人对神性的表述是有局限而又不可能完善的；神学应否定存在与生命科学技术相截然对立的终极启示与永无谬误的权威；应建立一种人道宗教伦理或爱之宗教伦理，作为神学化的生命伦理。

Most churches are riven by tensions: it is not so long ago that the Roman Catholic Opus Dei glared at liberation theologists, and Moscow's Orthodox still squabble like mad with Constantinople's.

多数教堂因为无法承受压力而分裂开来：正当罗马天主教组织Opus Dei怒视自由派神学家的时候，同样信奉东正教的莫斯科与君士坦丁堡之间却还在疯狂的争吵。

Bora in 1929 in Switzerland, Heinrich Ott was viewed as one of the most famous theologists in his time and the first man introducing the philosophy of late Heideggers into theology, which, employed by the scholars in studying theology in the later periods, exerted a profound influence over the whole Christendom.

海因利希·奥特(Heinrich Ott，1929-)是当代西方著名的瑞士基督新教神学家。同时，他也是一位最早将后期海德格尔哲学引进到神学研究中的思想家。换句话说，他将哲学原理应用到神学研究中的研究方法对当代神学界产生了意义深远的影响。

They argue that theologians are not meant to be theoreticians but practitioners engaged in the struggle to bring about society's transformation.

他们争辩说，神学家并不意味著要理论家，但从业人员从事的斗争，使社会的转型。

One of the best examples and most influential developments was that which began with Dutch theologian James Arminius, who rejected Calvin's doctrines of grace.

一个最好的例子和最有影响力的事态发展是，开始与荷兰神学家詹姆斯亚米纽斯，谁反对加尔文的学说的宽限期。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷