神学家

The ninth and final order of angels according to the organization of the celestial hierarchy as created by the sixth-century theologian Dionysius the Areopagite; the angels belong to the third and final triad of choirs, with the archangels and principalities, the primary focus of their existence being the caretakership of humanity and the world.

第九和最后天使法则是依照天上层级团体，像六世纪神学家戴奥尼夏Areopagite那样创造的；天使属于第三和最后三和音唱诗班，有大天使和天使长，主要聚焦于人类与世界看守者生命存在。

One of the nine accepted choirs of angels according to the celestial organization developed by the sixth century theologian Dionysius the Areopagite; also called potentates, authorities, dynamis, and forces, the powers are placed in the second triad of the nine choirs and are numbered sixth overall.

根据由公元六世纪的神学家狄奥尼修斯发展出的天界组织，这是一般公认的九个天使级别之一；也称为当权者、权威、动力和力量。能天使是位于九个层级的第二个三个一组里面，在所有九个级别中是排行第六。

In the celestial hierarchy as organized by sixth-century theologian Dionysius the Areopagite, the dominations belong to the second triad, with the virtures and powers, and are ranked fourth overall among the angelic choirs.

在六世纪神学家狄奥尼修斯组建的天界层级里面，主天使是属于第二个三个一组，与力天使和能天使在一起，在整个天使阶层中是处于第四个级别。

Certain Vaishnava theologians of the Pa 馽 aratra and Bhagavata schools, including Ramanuja, a Tamil Brahman who was for a time chief priest of the Vaishnava temple of Srirangam, near Tiruchchirappalli, taught in the 11th century.

帕拉罗陀和巴嘎瓦特学派的某些外氏那瓦的神学家，包括泰米尔婆罗门罗摩奴者，在某段时期曾经是蒂鲁凡那塔普姆附近的斯里兰格姆寺庙的外氏那瓦首席祭司，也在十一世纪进行教导。

Bonaventure, and other theologians had known the doctrine in the sense of the definition of 1854, they would have been its strongest defenders instead of being its opponents.

如果圣托马斯，圣文德，和其他的神学家已经知道的理论意义上的定义1854年，他们本来最强烈的维护者，而不是其对手。

Bonaventure, and other theologians had known the doctrine in the sense of the definition of 1854, they would have been its strongest defenders instead of being its opponents.

如果圣托马斯，圣文德，以及其他神学家已知道该学说在意义上的定义， 1854年，他们将被其强烈的捍卫者而不是被其对手。

This is the thought of Sabatier and of Buisson, theologians of the liberal Protestant school --"I am a man, and nothing Divine is foreign to me".

这是思想的sabatier和buisson ，神学家的自由新教学校-&我是一名男子，并没有什麼神圣的，是国外对我&。

This and the subsequent centuries produced a number of prominent theologians, some of whom contested various doctrines of Aquinas, as Duns Scotus and his adherents, while others followed in his footsteps and wrote commentaries on his works, as gidius Romanus and Capreolus.

这和随后的几个世纪产生了一些著名的神学家，其中一些有争议的各种理论的阿奎那，因为邓司各脱和他的追随者，而其他遵循他的脚步，写评论他的作品，如gidius罗马和

This and the subsequent centuries produced a number of prominent theologians, some of whom contested various doctrines of Aquinas, as Duns Scotus and his adherents, while others followed in his footsteps and wrote commentaries on his works, as gidius Romanus and Capreolus.

这与后来的几个世纪产生了许多知名的神学家，其中一些有争议的各种学说的阿奎那，作为duns scotus和他的信徒们，而另一些遵循他的足迹，并撰写评论文章对他的作品，作为gidius romanus和

Nevertheless, all theologians, also casuists, consider a correct conscience a great boon and hence endeavour, by their casuistic discussions, to contribute towards the formation of correct consciences, so that the subjective estimate of the morality of certain actions may coincide, as far as possible, with the objective norm of morality.

虽然如此，所有的神学家，也casuists ，考虑一个正确的良知带来极大的好处，从而努力，对他们诡辩的讨论，有助于形成正确的良心，使主观估计有关道德的某些行动可能不谋而合，据可能的，目的是规范道德。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷