神学家

But theologians say such practices don't describe most people's religiousness in either eastern or western traditions.

但是神学家说这类实践描述不了大多数人们要么在东方要么在西方传统里的笃信。

The common people talked theology in the streets; but the professional theologians did not see that the root of religion is the unity of God, and that, so far, it is better to be a Sabellian than a Semi-Arian.

普通百姓谈论神学在街头；但专业的神学家没有看到的根源，宗教是统一的上帝，并说，到目前为止，这是更好地成为Sabellian超过半阿里安。

There has been much discussion among theologians as to what constitutes the essential matter of this sacrament.

已经进行了许多讨论当中神学家，以什么构成了必不可少的事情，这圣餐。

If his wit be not apt to distinguish or find differences, let him study the schoolmen, for they are cymini sectores.

如果他的智力不能区别或找到差异，让他学习神学家，因为他们善于分辨毫厘之差。

If his wit be notapt to distinguish or find differences, let him study the schoolmen, for they are cymini sectores.

如果他的智力不能区别或找到差异，让他学习神学家，因为他们善于分辨毫厘之差。

It is especially noteworthy that none of the propositions peculiar to Scotus or Scotism has been censured by ecclesiastical authority, while the doctrine of the Immaculate Conception was soon accepted by all schools, orders, and theologians outside the Dominican Order, and was raised to a dogma by Pius IX.

这是特别值得注意的是，没有一个命题特有的司各脱或Scotism一直谴责教会的权力，而理论的完美构想很快被大家所接受的学校，命令，和神学家以外的多米尼加秩序，并提高到一个教条由庇护九。

Jesuit philosophers and theologians adopted a series of the Scotist propositions.

耶稣的哲学家和神学家采取了一系列的Scotist主张。

The century's greatest Protestant theologian, Karl Barth of Switzerland, has consistently warned his fellow churchmen that God is a "wholly other" being, whom man can only know by God's self-revelation in the person of Christ, as witnessed by Scripture.

本世纪最伟大的新教神学家，瑞士的 Karl Barth 曾不断的警告他的同伴们说上帝完全是另一种不同的存在，人们只能通过他在《福音书》中的自我表露出的救世主这个人来知晓他。

Because of the guilt and sin innate in human nature, most Christian thinkers judged that it was impossible for a human to attain moral perfection before death even with the aid of divine grace.1 Thus, the Christian philosopher Immanuel Kant (1724–1804) argued that since we cannot achieve perfection or sinlessness in this life, we must postulate an afterlife in which infinite progress toward it will be possible.2 Christian theologians dealt with this problem by emphasizing that the response to Christ's call to be perfect is a surrender of the heart and will in the obedience of faith.

由于人性中内在的罪，大多数基督教思想家断定，即使有神的恩典的帮助，人也不可能在生前达到道德上的完善。因而，基督教哲学家伊曼努尔·康德（1724–1804）主张，由于我们不能在此世达到完善或无罪，我们必须假定一个来世，以使向善的无限进步得以可能。基督教神学家对这个问题的处理则是强调，对耶稣的达于完善的召唤的回应是将人的心和意志沉浸于信仰。

The three principal theories by which theologians attempt to explain the atonement are the following:(1) the Anselmian or sacrificial, that the atonement consists fundamentally in Christ's sacrifice for the sins of humanity;(2) the remedial, that God, through the incarnation, entered into humanity so as to eliminate sin by the ethical process of Christ's life and death and make the human race at one with himself; and (3) the Socinian or moral influence, that Christ's work consists in influencing people to lead better lives.

三个主要理论，其中神学家尝试去解释赎罪有以下几方面：（ 1 ） anselmian或祭祀，即赎罪组成，从根本上，在基督的牺牲，为捷联惯导系统的人性；（ 2 ）修补，即上帝通过化身，进入人类借以消除罪恶中的伦理过程中的基督的生命和死亡，使人类在一个与自己；（ 3 ） socinian或道义上的影响力，是基督的工作是在影响人，以更美好的生活。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷