神学

In detaching the science of law from theology and religion, he prepared the ground for the secular, rationalistic version of modern natural law

在将法学与神学和宗教分离时，他为现代自然法世俗的、理性主义的观点奠定了基础。

Usually this is not thought of as a resacrifice of Christ, although in some old Catholic theologies that was surely the case, but as a participation in and a making present of the eternal and thus timeless sacrifice of Christ in which the priest represents Christ in terms drawn from Hebrews.

通常，这是没有想到的是一个resacrifice基督的，虽然在一些旧天主教神学，这是肯定的情况，但作为一个参与和决策，目前的永恒和永恒的，因此牺牲的基督，其中牧师代表基督教条款取自希伯来人。

It seems to be religious or theological ideas and bring us back to the endless and resultless debate of which is the base of the other between mind and matter.

这似乎是某种宗教神学理论，让我们又回到了究竟是精神决定物质还物质决定精神的永无休止争论。

More precisely, the secure bond that held together the moral theology of concupiscence and the obligation of confession (equivalent to the theoretical discourse on sex and its first-person formulation) was, if not broken, at least loosened and diversified: between the objectification of sex in rational discourses, and the movement by which each individual was set to the task of recounting his own sex, there has occurred, since the eighteenth century, a whole series of tensions, conflicts, efforts at adjustment, and attempts at retranscription.

更为准确的说，色欲的道德神学与忏悔的义务之间牢固的联系（等同于性话语理论与它的第一人称叙述），即使没有完全破裂，至少有所松懈与多样化。18世纪以来，从&性&客观化为理性话语，到每个人投入自身&性&的叙述的运动之间，出现了一系列的对峙，冲突、以及调整的努力与重新记录的尝试。

A renewal of interest in Luther and his theology, the active evangelism of the Basel Mission and the Inner Mission Society of Denmark, the revivalistic activity of Norwegian Hans Nielsen Hauge (1771 - 1824), and the establishment of the Swedish Mission Covenant Church (1878) could all trace roots back to the pietism of an earlier day.

续期的兴趣，路德和他的神学，积极传福音的巴塞尔的使命和内在的社会使命，丹麦， revivalistic活动挪威汉斯尼尔森hauge （ 1771 -1 824），并成立了瑞典教会的使命公约（ 1 878年）都可以追查的根源返回到虔诚主义的较早天。

A renewal of interest in Luther and his theology, the active evangelism of the Basel Mission and the Inner Mission Society of Denmark, the revivalistic activity of Norwegian Hans Nielsen Hauge (1771 - 1824), and the establishment of the Swedish Mission Covenant Church (1878) could all trace roots back to the pietism of an earlier day.

续期的兴趣路德和他的神学，积极传道巴塞尔团和内蒙古团学会丹麦， revivalistic活动的挪威汉斯尼尔森豪格（ 1771年至1824年），并设立了瑞典基督教圣约教会（ 1878年）都可以追踪到基层的虔诚主义早先一天。

Liberation theology's emphasis upon the poor gives the impression that the poor are not only the object of God's concern but the salvific and revelatory subject.

解放神学的重点放在贫困者给人的印象是，穷人不仅是反对上帝的关注，但salvific和启示的问题。

Almost every question is searchingly examined, and brought nearer its final solution; the most varied opinions of former theologians are extensively discussed, subjected to a close scrutiny, and the final decision is given with great circumspection, moderation, and modesty.

几乎每一个问题是探索研究，并提请接近其最终的解决办法；最不同的意见，前神学的广泛讨论，经过仔细检查，并在作出最后决定给予怀著极大的谨慎，温和，以及谦虚。

Evaluation The analysis of the representatives' thought of the American radical secular theologians reflects that though they discussed from the aspect of culture, ethics, linguistics, and mysticism, and have different standpoint on the problem of God, faith, and secularly, they all attempt to choose a compromise approach between absolute secular humanism and Christianity to be the viable mode of Christianity in modern society.

三、评论通过对美国激进世俗神学代表人物思想的分析，可以看出，尽管他们是从文化的、道德的、语言的、神秘主义的等不同方面进行阐述，在上帝、信仰、世俗化等问题上有着不尽相同的立场，但他们都试图在完全的世俗人文主义与基督教之间选择一条折中的道路，以作为基督教在现代社会的可行的模式。

The text is composed of the following three interconnective parts: The Casting of the Irons, Chapter I, has discussed how the'Generic Male' irons are cast on the layer of divinity from the four aspects, that is, binding of deity, lowlihead of creation, source of sin and concluding of covenant; The Embodiment of the Irons, Chapter II, has mainly probed into the embodiment of the irons on the layer of social history from such fields as servants of family, function as fruitfulness, shackling of chastity and symbol of impurity; and The Craziness of Sightless Dance, Chapter III, has focused upon the series of 'counteractions' of women in the field of social history, covering the survival of nation, the participation into history, the paean of love, the soul of family as well as the tendance of mitzvah.

正文分作相互联系的三部分：第一章&镣铐的铸造&，从神性的桎梏、受造的低下、&堕落&的罪源、圣约的订立诸方面讨论了神学层面上&泛男&镣铐是如何铸就的；第二章&镣铐的展现&，则主要探讨了&泛男&这一镣铐在社会历史层面的展现，包括：家族的奴仆、生育的功用、贞节的桎梏、不洁的象征；第三章&盲舞的狂欢&，所展现的则是女性在社会历史领域作出的一系列&反动&，涵盖民族的延展、历史的参与、爱情的称颂、家庭的灵魂、诫命的看顾等。

With Death guitarist Schuldiner adopting vocal duties, the band made a major impact on the scene.

随着死亡的吉他手Schuldiner接受主唱的职务，乐队在现实中树立了重要的影响。

But he could still end up breakfasting on Swiss-government issue muesli because all six are accused of nicking around 45 million pounds they should have paid to FIFA.

不过他最后仍有可能沦为瑞士政府&议事餐桌&上的一道早餐，因为这所有六个人都被指控把本应支付给国际足联的大约4500万英镑骗了个精光。