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与 神地 相关的网络例句 [注:此内容来源于网络,仅供参考]

One day God said to Elijah, Go to Ahab and tell him that I will send rain upon the

神是忌邪的神,他已经明确地告诉他们只能事奉唯一的真神。

I would put him somewhere between the God-fearing part of Christianity and Tagore's God-loving, which in a sense is a development out of the Vaishnava movement in Hinduism, as well as the influence of Sufis that came into India on the Islamic side and led to the kind of harmonious combination in the writings of Kabir and Dadu and others four or five hundred years ago.

甘地,在我看来,他位于基督教徒的"对神的恐惧"和泰戈尔的"对神的热爱"之间,在某种程度上,它产生自印度教的毗湿奴派信徒运动,这一点就像在印度发生的伊斯兰教的苏菲教的影响一样,这就导致了四五百年前的迦比尔和 Dadu 和其他人的记录,都和谐地写在了一起。

I would put him somewhere between the God-fearing part of Christianity and Tagore's God-loving, which in a sense is a development out of the Vaishnava movement in Hinduism, as well as the influence of Sufis that came into India on the Islamic side and led to the kind of harmonious combination in the writings of Kabir and Dadu and others four or five hundred years ago.

甘地,在我看来,他位于基督教徒的&对神的恐惧&和泰戈尔的&对神的热爱&之间,在某种程度上,它产生自印度教的毗湿奴派信徒运动,这一点就像在印度发生的伊斯兰教的苏菲教的影响一样,这就导致了四五百年前的迦比尔和 Dadu 和其他人的记录,都和谐地写在了一起。

My soul thirsts for you , my body longs for you, in a dry and weary land where there is no water.

神啊,你是我的神,我要切切地寻求你,在乾旱疲乏无水之地,我渴想你;我的心切慕你。

O God, you are my God, earnestly I seek you; my soul thirsts for you, my body longs for you, in a dry and weary land where there is no water.

神啊!你是我的神,我要切切地寻求你;在干旱疲乏无水之地,我渴想你,我的心切慕你。

Here are the facts as I see them. For four hundred years Israel had dwelt in Egypt, surrounded by the crassest idolatry. By the hand of Moses they were brought out at last and started toward the land of promise. The very idea of holiness had been lost to them.

以色列人住在埃及地四百年之久,被拜偶像的愚昧風俗所影響,最后神籍闃摩西的手把他們領出來,開始走向神所應許的美地,但他們已經把神圣的真正意念丟失了。

I would put him somewhere between the God-fearing part of Christianity and Tagore's God-loving, which in a sense is a development out of the Vaishnava movement in Hinduism, as well as the influence of Sufis that came into India on the Islamic side and led to the kind of harmonious combination in the writings of Kabir and Dadu and others four or five hundred years ago.

原译: 甘地,在我看来,他位于基督教徒的&对神的恐惧&和泰戈尔的&对神的热爱&之间,在某种程度上,它产生自印度教的毗湿奴派信徒运动,这一点就像在印度发生的伊斯兰教的苏菲教的影响一样,这就导致了四五百年前的迦比尔和Dadu和其他人的记录,都和谐地写在了一起。

I would put him somewhere between the God-fearing part ofChristianity and Tagore's God-loving, which in a sense is a developmentout of the Vaishnava movement in Hinduism, as well as the influence ofSufis that came into India on the Islamic side and led to the kind ofharmonious combination in the writings of Kabir and Dadu and othersfour or five hundred years ago.

原译:甘地,在我看来,他位于基督教徒的&对神的恐惧&和泰戈尔的&对神的热爱&之间,在某种程度上,它产生自印度教的毗湿奴派信徒运动,这一点就像在印度发生的伊斯兰教的苏菲教的影响一样,这就导致了四五百年前的迦比尔和Dadu和其他人的记录,都和谐地写在了一起。

I would put himsomewhere between the God-fearing part of Christianity and Tagore's God-loving,which in a sense is a development out of the Vaishnava movement in Hinduism, aswell as the influence of Sufis that came into India on the Islamic side and ledto the kind of harmonious combination in the writings of Kabir and Dadu andothers four or five hundred years ago.

甘地,在我看来,他位于基督教徒的&对神的恐惧&和泰戈尔的&对神的热爱&之间,在某种程度上,它产生自印度教的毗湿奴派信徒运动,这一点就像在印度发生的伊斯兰教的苏菲教的影响一样,这就导致了四五百年前的迦比尔和 Dadu 和其他人的记录,都和谐地写在了一起。

And I say that the universal nature employs them equally, instead of saying that they happen alike to those who are produced in continuous series and to those who come after them by virtue of a certain original movement of Providence, according to which it moved from a certain beginning to this ordering of things, having conceived certain principles of the things which were to be, and having determined powers productive of beings and of changes and of such like successions.

我是说宇宙本性同等地利用它们,而不是说它们同样地发生于那些在连续的系列中产生的人和那些在他们之后通过神意的某种原初运动而产生的人,这一运动按照神意从某一开端向这一事物系列运动,孕育着某些将要存在的事物原则,决定着产生存在、变化和这样一种连续系列的力量。

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