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Heroic kingship depended partly on divinely given prerogative, and partly on the possession of supereminent strength, courage, and wisdom.

英雄时代的王权,部分地依靠着神所赋与的特权,部分地依靠着拥有出类拔萃的体力、勇敢和智慧。

He continually told them that God would bring a nation from the north to sweep down like an upturned boiling pot of liquid that would cover the land and destroy them.

他不断地告诉他们说,神将要从北面提起一国席卷他们,就象翻转的烧开了水的锅那样,覆盖这片地,毁坏他们。

When I ask for a garment of a particular form, my tailoress tells me gravely,"They do not make them so now," not emphasizing the "They" at all, as if she quoted an authority as impersonal as the Fates, and I find it difficult to get made what I want, simply because she cannot believe that I mean what I say, that I am so rash.

当我定做一件特别式样的衣服时,女裁缝郑重其事地告诉我,"现在他们不时行这个式样了,"说话中一点没有强调"他们"两字,好像她说的是跟命运之神一样的某种非人的权威,我就很难于得到我自己所需要的式样了,因为她不相信我是当真地说话的,她觉得我太粗莽了。

Most late-stage religions distrust mystics and lock them up in monasteries or hermitages; they rightly fear the renewing but disruptive effect of theophany.

多数后期宗教不信任神秘家,将他们锁在寺院或是隐修所里;他们正确地畏惧见神体验所带来的新生但却具有破坏性地效果。

Theologian Brueggemann points out it is the one who thinks simply, that God is great and good, who will benefit most from this psalm. He writes that it is about the one with looking eyes and open hands and yearning desire, doing nothing, producing nothing, earning nothing, manipulating nothing, possessing nothing, and only gladly, trustingly receives.

神学家 布鲁格曼指出,那些单纯地相信神的伟大和良善的人,才最能从这首诗当中获益良多;他写道,那些张大眼睛寻找、伸出手拥抱、心里有所渴慕的人不需要去做什麼、生产什麼、挣得什麼、操纵什麼、占有什麼,只需要乐意地相信、并因此得著。

Brief and powerless is Man's life; on him and all his race the slow, sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty thoughts that ennoble his little day; disdaining the coward terrors of the slave of Fate, to worship at the shrine that his own hands have built; undismayed by the empire of chance, to preserve a mind free from the wanton tyranny that rules his outward life; proudly defiant of the irresistible forces that tolerate, for a moment, his knowledge and his condemnation, to sustain alone, a weary but unyielding Atlas, the world that his own ideals have fashioned despite the trampling march of unconscious power.

人的生命是短暂而脆弱的,不可避免的死亡虽然缓慢,但一定会降临在每一个人身上,阴森而无情,这个全能的物质世界毫不容情地滚滚前行无视善恶,任意摧毁,对与人来说,注定今天要失去最亲爱的亲人朋友,明天自己也要通过黑暗的死亡之门,人的生命存在就在于死亡来袭之前,珍惜那些使他短暂的生命变得高贵的思想,鄙弃对命运的恐惧,对自建的圣坛顶礼膜拜,不受机缘的摆布,摆脱主宰他外部生活的粗暴统治而取得心灵的自由,敢于骄傲地向那些不可抗拒的压力挑战----这些压力对其认识和判断力不过是暂时的----他就像疲惫而不屈的擎天巨神,独自支撑着他自己的理想世界,对这种无意识力量的肆意践踏毫不理会。

When Tagore and Gandhi were both involved in the anti-untouchability movement in the 1930s, and the Bihar earthquake took place in 1934, in which a lot of people died, Gandhiji immediately converted that into a political advantage by saying that this is God's punishment for untouchability.

当泰戈尔和甘地,都在1930年代,都投身到废贱民运动之时,在1934年发生了比哈尔邦地震。地震使很多人死亡,甘地立即转变了政治立场,说:"这是神对贱民的惩罚。"

When Tagore and Gandhi were both involved in theanti-untouchability movement in the 1930s, and the Biharearthquake took place in 1934, in which a lot of people died, Gandhiji immediatelyconverted that into a political advantage by saying that this is God'spunishment for untouchability.

当泰戈尔和甘地,都在1930年代,都投身到废贱民运动之时,在1934年发生了比哈尔邦地震。地震使很多人死亡,甘地立即转变了政治立场,说:"这是神对贱民的惩罚。"

Environed by them, while the Woodman and the Farmer worked unheeded, those two of the large jaws, and those other two of the plain and the fair faces, trod with stir enough, and carried their divine rights with a high hand.

在这些事件包围之中,"樵夫"和"农民"仍然悄悄地干着活,而那两位大下巴和另外两张平常的和姣好的面孔却都威风凛凛,专横地运用着他们神授的君权。

Environed by them, while the Woodman and the Farmer worked unheeded, those two of the large jaws, and those other two of the plain and the fair laces, trod with stir enough, and carried their divine rights with a high hand.

在这些事件包围之中,"樵夫"和"农民"仍然悄悄地干着活,而那两位大下巴和另外两张平常的和姣好的面孔却都威风凛凛,专横地运用着他们神授的君权。

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