神会

In his amazing grace, God will strengthen, help, and uphold us.

神有奇妙的恩典，祂必定会坚固、帮助，和扶持我们的。

The result will be that over-time, the non-believer will start to respect us, and then; believe.

随着时间的推移，非基督徒会尊重我们，从而相信神。

Let us pray for a bumper crop of harvest for the Lord Jesus this year .

让我们祷告神赐众肢体有智慧和爱心为主的禾场忠心耕耘浇灌，作好迎新的接待工作及布道会，为主期许满满的丰收。

We have just finished another presidential election in the United States. As I write these meditations, I do not know which party is celebrating and which one is licking its wounds, but I am thankful that each citizen has had an opportunity to vote and voice his or her opinion.

在我写这篇灵修文章时，美国新一届的总统竞选投票刚刚结朿（注：此篇灵修是在美国大选年写成的），我尚未知那一党会庆祝，那一党则要自舐伤口，但我却为这国家每个公民都有选举权和言论自由而感谢神。

Two 30-minute sessions of transcendental meditation a day, he says, enable a person to perceive the divinity within himself.

他主张一天进行两次30分钟的超在禅定派的修炼，会使人领悟到自己内在的神性。

Firstly, observed the meaning of shibi culture from the view of minority intangible culture heritage anew. Secondly, researched and recorded the history and actuality of shibi and shibi culture transmission by oral historiography. This data prepare the base of shibi and shibi culture studying. Thirdly, researched and studied the shibi sutra and picture sutra of shibi using frame of reference of ethnonymics, ethnology and linguistics, opened out the inbeing of shibi culture. Fourthly, based on the characteristic of religion system, I observed the conception of deities and ghosts of Ch'iang people anew. Fifthly, researched and studied the folk religion ceremonials for sacrificing offerings to god and deities, and unscrambled the multi-meaning of shibi culture.

论文的创新之处主要体现在五个方面：第一，从非物质文化遗产的角度，重新审视羌族释比与释比文化的价值；第二，运用口述史学的方法最大限度地还原并重构羌族释比传承、释比文化传承的历史、释比文化的内涵、释比文化的现状等，为释比文化的研究奠定了基础；第三，运用民族学、文化人类学、语言学等方法，对释比唱经、释比图经《刷勒日》等进行全面、深入、细致的调查，剖析释比文化的本质内容；第四，从羌族民间信仰的体系的特点，重新审视羌族神鬼观念；第五，重点调查并研究羌族祭山会仪式，解读羌族文化的多重意义。

The Egyptians shall know that I am the LORD, when I receive glory through Pharaoh and his chariots and charioteers.

我向法郎，向他的战车和骑兵大显神能的时候，埃及人将会知道我是上主。

But for now I will simply question the pastoral wisdom of referring the suffering Christian to the sovereignty of God as though 'God's in charge' was the sum and substance of the Christian hope.

但是目前我只想提出这个质疑，就是牧师在牧养会众时，简单地把&神在掌权&这样一句话，丢给在受苦中的基督徒，作为他们盼望的基础，是否为明智之举。

At this point in the embankments go, you will be amazed by the immediate landscape, Shen Chi thrilled.

此时走在堤上，你会被眼前的景色所惊叹，心醉神驰。

And God is still the same today. He can take unlikely people and turn them into evangelists of the Gospel.

今天，神同样会使用不配的人去传扬福音，见证他的大能。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。