神会

Que door in front of this sacred animal is called "Tian Lu", the legendary head of Tien Lu is a long-horned, rib wings fly animal health, is an auspicious symbol.

在阙门的前面这对神兽叫&天禄&，传说中天禄是一种头上长角、肋生双翅会飞的动物，是吉祥的象征。

If archeologists were to dig out the rains of America 1000 years from now and discover all those M-shaped golden arches spread across the continent, they might presume mcdonald was a god.

如果1000年以后的考古学家挖掘美洲的遗址时发现这些麦当劳金色的M形拱，他们会认为这是一种神。

If archeologist s were to dig out the rains of America 1000 years from now and discover all those M-shaped golden arches spread across the continent, they might presume mcdonald was a god.

如果1000年以后的考古学家挖掘美洲的遗址时发现这些麦当劳金色的M形拱，他们会认为这是一种神。

They left the land fallow during the winter, and spray out millets onto the land before farming for the incoming year. For this to hope God of Millets and God of Land to bring them a abundant harvest and safety for the incoming whole year.

邹族早期以农猎为生，在寒冬时期通常因气候关系而休耕，所以在新的一年来临开始耕作之前，就会以洒小米种的方式，祈求粟女神和土地神佑助一整年的丰收与平安。

So also, unless a man knows God,'minnows' and the like gradually come out from within him.

因此，除非一个人知道神，否则'鲤科小鱼'之类的会从他的内在出现。

While they were dancing Phoebus treated Minerva to salad bowls of negus, and Neptune sat in state among seven or eight women who regaled him with cakes.

月神突然撞见爱神正在与战神幽会，她赶紧去把他俩约会的地点和时间告诉火神，火神嚷道：&我自有办法。&

Modern Christians, including many who reject the notion of creeds or any non-biblical language, are still left with the problems and intentions of the ancients: how to think of Jesus in such a way that they are devoted to him not in isolation, as an end in himself--for that would be idolatry of a human--but in the context of the total divine reality.

现代基督徒，包括很多拒绝信条观念或任何非圣经语言的人，仍然遗留着远古的问题和目的：怎样以这种方式来想象耶稣呢，因为他们对他的热情并不是孤立的，正如在他自己里面的结果一样——因为那将会是对一个人的偶像崇拜——但是以文本的上下关系来看，他是完全真实的神性。

If you venture even further into undead territory, you'll find the seat of the undead race's power, lined with ziggurats and halls of the dead.

如果你继续深入亡灵的领地，你会发现亡灵种族力量所在之处，排列着满是死人的神塔和大堂。

He picked up the book and read the stanza slowly aloud:-"'From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives forever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea.'"

他拿起书缓缓地朗诵起来：——&'解除了希望，解除了恐俱，摆脱了对生命过分的爱，我们要对无论什么神抵简短地表示我们的爱戴，因为他没有给生命永恒；因为死者绝对不会复生；因为就连河流疲惫地奔腾蜿蜒到了某处，也安全入海。'&

When it's sunny we want to run off and play. It's when it's darkest that we hold Father's hand the tightest.

当阳光普照的时候我们只想跑出去玩，只有在阴霾的日子裡，我们才会紧紧的抓住神的手。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。