神会

Proverb 3:5-6 God cares about both the big things, and even the little things in our lives. So long as we do not quench the Spirit's fire, we can walk in the righteous ways of the Lord.

我信主前和他们一样，身体、家庭和事业，都面临死亡，要不是神一步一步带领我，每一步都体现出他的无时不在、无处不在，我一定也会落到那种地步的。

This was also to offset potential disease or decay that would occur otherwise in the continued global ascension of earth; and also to prepare for the ignition of the flame of divine union in the global heart chakra.

这抵消了潜在的疾病或衰退，否则它们会在地球全球继续提升中发生，这也为激发全球心脏脉轮中神性联盟的火焰而做好准备。

Japanese folk melody usually have two categories is quiet simple, like "cherry" and "Four Seasons", a simple melody to the extreme, the range is limited to one octave, with a flat in the United States and sad ; The other is just the opposite of melody turbulent ups and downs, a large range span, shallow Diyin to sing in the climax of the potential for sudden, the sound is the heart Dang Shen Yao, the highest Chang Dao, often an issue of the Songran Vibrato, the movie "Station" theme song is a case in point,"Beiguozhichun" has the taste of this, the singers sang songs of this kind from time to time to stir up the audience fanatical passion.

日本民歌的旋律通常有两类，一类是宁静单纯的，像《樱花》、《四季》那样，旋律简单到了极点，音域只限于一个八度，平淡中带着一股伤感的美；另一类刚好相反，旋律动荡起伏，音域跨度很大，浅唱低吟中潜伏着突发的高潮，听来令人心荡神摇，唱到最高处，往往会发出一种令人悚然的颤音，电影《车站》的主题歌就是典型的例子，《北国之春》也有这种味道，歌手在演唱这一类歌曲时常能煽起听众狂热的激情。

It requires that you become defenseless . It requires that you become still-meaning , that you are exercising no willfulness in the form of thinking , which obscures your ability to join with That which is Fourth-dimensional , and thereby access your experience of your Fourth-dimensionality , your divinity , your presence Here in the Kingdom of Heaven .

它只要求你「不设防」，它只要你静下来，这意味着，你不再靠你的念头来发挥意志力，那会混乱了你与第四度空间真理实相结合的能力，难以体验「你」第四度空间的面目、你的神性、你在天国这儿的存在。

It requires that you become defenseless . It requires that you become still—meaning , that you are exercising no willfulness in the form of thinking , which obscures your ability to join with That which is Fourth-dimensional , and thereby access your experience of your Fourth-dimensionality , your divinity , your presence Here in the Kingdom of Heaven .

它只要求你「不设防」，它只要你静下来，这意味著，你不再靠你的念头来发挥意志力，那会混乱了你与第四度空间真理实相结合的能力，难以体验「你」第四度空间的面目、你的神性、你在天国这儿的存在。

To Captain and the other devotees Attribute to yourselves the bliss of God-Consciousness; then you too will experience ineffable joy.

说：把自己归因于神识的喜悦；然后你们也会体验到不可说的欢乐。

The Jnāni experiences God-Consciousness within himself; it is like the upper Ganges, flowing in only one direction.

智慧者会体验到自己内在的神识；它犹如恒河的上游，只是往一个方向流动。

Teach that faith in Jesus Christ is "saving" faith because it is God-created reliance on the Savior and not because it produces love and other positive changes in one's life.

对主耶稣基督的信心是让人得拯救的信心，因为它是由神在人内心建立的对救主耶稣的完全信靠，而不是因为它会产生爱和改变人生命的积极作用。

Will you get me right out of this godforsaken town?

你会帮助我离开这被神诅咒的地方吗？

You would never find it in churches, temples or mosques, for these are handmade and their gods hand-wrought.

你不会在教堂、寺庙或清真寺里发现它，因为这些都是人造的，它们的神也是人造的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。