神会

More sorrowful than any woman alive, but realizing that this was no time for tears and that it would be impossible for her to carry away his entire body in order to give him a more proper burial (though had she been able, she would have wellingly done so), with a knife she cut his head from the shoulders as best she could and wrapped it in a cloth; then, after covering the rest of the body with earth, she gave thde head to her servant to carry, and without being seen by anyone, she left that place and returned to her home.

尽管她成了世界上最悲伤的女人，不过她明白，现在不是流泪的时候。她也不可能把他的尸体带走，好好地下葬（虽然如有可能，她会这样去做）。她用力尽可能完好地把他的脑袋从身上割下来，用旧布包好，然后用土把尸体重新埋好。她让女仆提着脑袋，神不知鬼不觉地返回家中。

25 Thou shalt be able to secure life for thyself And whosoever shall hear this command, and abstain from falsehood, that most pernicious habit, shall live unto God'.

34：25你能够安全的生活，为你自己和何人会听到这个命令，并投弃权假的，即最恶毒的习惯，将生活所不欲，神'。

Banelings are acid-filled kamikazes who roll into the enemy and explode like a chemical bomb, drenching them in a substance so corrosive it can easily take out the most stalwart foes.

毁灭虫是滚向敌人的神风突击队，充满酸液的身体爆炸开来就像化学炸弹一般；被浸透在酸液力的敌人再强大也会被轻松解决。

Banelings areacid-filled kamikazes who roll into the enemy and explode like achemical bomb, drenching them in a substance so corrosive it can easilytake out the most stalwart foes.

毁灭虫是滚向敌人的神风突击队，充满酸液的身体爆炸开来就像化学炸弹一般；被浸透在酸液里的敌人再强大也会被轻松解决。

He is better when he sticks to his girls, particularly poor Yosra, battered by hopeless love affairs, the soul-destroying job she sleeps through and the pills she munches.

一位教长站出来点拨道，她已被厉鬼附身，邪神在夜晚降临时必会与之交媾一场。

Well-known, drink to be beautiful with little drink, much drink overtaxes his nerves, guzzle returns meeting get killed.

众所周知，饮酒以少饮为佳，多饮则伤神，狂饮还会丧命。

This absurd, godless world is, then, peopled with men who think clearly and have ceased to hope.

然后，这个荒谬、无神的世界就会住满了思想清晰、不再抱有希望的人。

Hence, the idea of God can be postulated merely negatively: it is known what God is not, but not what He is.

因此，重新认识上帝，可以假设只是消极：这是众所周知的是什么，神是不会，但不是什么他。

That is, before there was a historical Jesus born of Mary and accessible to the sight and touch of Jews and others in his own day, there was a Logos--a principle of reason, an element of ordering, a "word"--that participated in the Godhead and thus existed, but which only preexisted as far as the "incarnate" Logos, the word that took on flesh and humanity (John 1:1-14), was concerned.

那就是，在历史上有一个由马利亚所生，在他活着的日子里以犹太人和其他人可理解的方式来看见和触摸到的耶稣来到之前，就有一种逻各斯——一种理则，一种秩序的要素，一种&道&——分享里面的神性，因此而存在。但是，只要这种逻各斯的&具体化表现&，只有先前存在，道才会道成肉身和人形（约翰福音1：1—14）是有关这方面的内容。

It presupposes that I understand God's angry wrath that rests upon up and all sinners alike.

它预设了我明白到神的忿怒会临到所有像我一样的罪人。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。