神会

I doubt that God interferes very much in human affairs.

我怀疑神是否会积极介入人的事情。

Indonesia – Pray for an end to the migration of Muslims to West Papua, that the area will not become Islamized and that West Papua will be freed from the oppression of Indonesian control.

印尼—求神终止穆斯林迁移至西巴布亚岛的行动，使该地区不会被伊斯兰化，并使西巴布亚岛免於印尼掌控的压迫。

When the Satan because of is being saved facing the human to Jesus Christ's letter truth time, he can not but use the plan which other some things pretend redeem: His justices messenger jettisoning god regulation, persuades the human to believe so long as they received baptized, have accepted the main holy communion and participate in the church, they were saved; Or if they do good deeds to certain degree can be saved.

当撒旦面对人因著对耶稣基督的信而得救的真理的时候，他就不得不用其他一些东西来假冒救赎的计划：他那些公义的使者抛掉神的律法，劝说人相信只要他们受洗﹑领受了主的圣餐并参加教会，他们就得救了；或者如果他们行善到一定的程度就会得救。

Xiangzi wasn't sure that he believed in spirits but felt kowtowing couldn't do any harm, so in a daze he knocked his head on the ground a number of times.

祥子不知道自己信神不信，只觉得磕头总不会出错儿。迷迷忽忽的，他不晓得磕了几个头。

If he meditates on God it shouldn't surprise anybody.

他对神进行冥想并不会让任何人感到惊讶。

Maybe God wants ue to meet a few wrong people before meting the right one, so that when we finally meet the person, we will know how to be graterful .

&可能神要我们在遇到对的人之前先遇上一些错的人，这样当我们遇到是生命中真正的人的时候就会更懂得珍惜和感激。&

Granting that in the time of Moses there existed certain oral traditions or written records and documents which he was divinely led to make use of in his history, and that his writing was revised by inspired successors, this will fully account for certain peculiarities of expression which critics have called "anachronisms" and "contradictions," but in no way militates against the doctrine that Moses was the original author of the whole of the Pentateuch.

给予，在摩西的时间存在著一定的口头传统或书面记录和文件，他是神使利用在其历史上，他的写作灵感修订了接班人，这将充分考虑对某些特殊情况的表达批评者所谓的&过时&和&矛盾&，但绝不会不利於摩西的理论，是在原始作者的整个摩西五。

We will always remember him, because he is God in our minds.

我们会永远记住他，因为他是我们心中的神。

The time of the human is no more and the pathetic gods that protect them are no longer interested in the affairs of men.

人类的时代已经杳然远去了，那些曾经庇佑他们的可怜的诸神们再也不会对人类的事务有那么一丁点的兴趣了。

The more we focus on pleasing God, the less we will focus on ourselves and our problems.

当我们专注于如何讨神喜悦时，我们就会更少地定睛于我们自己本身及个人的问题。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。