神会

Have no Breathing The place of the life not call world, the Gateman talks to work not rough arrive neglect nature of way but person, ghost, absolute being three boundaries not divide?

没有气息生命的地方就不叫世界，佛祖说话做事不会粗糙到忽视自然之道而人、鬼、神三界不分吧？

Gateman doesn't say that oneself is actively an absolute being, necessarily can't request the followers, either to kowtow toward it toward the followers, some Buddhists kowtow statue of Buddha that feeling knot which is express the example and culture of the Buddha life, the book beg by bless a wealth to leave temple after the behavior not the stanza be not at this.

佛祖不向信徒们说自己是神，必定也不会主动要求信徒们向其跪拜，有些佛教徒们跪拜佛像那是在表达佛陀人生表率与教化的情结，籍以赐福求财离庙后行为不节者不在此例。

Any heart, turned Godward, feels more joy in one short hour of prayer.

任何的人，只要心向神，便会在短短的一小时的祈祷中感到更愉快。

In case the Apostles had celebrated the Lord's Supper during the triduum mortis (the time during which Christ's Body was in the tomb), when a real separation took place between the constitutive elements of Christ, there would have been really present in the Sacred Host only, the bloodless, inanimate Body of Christ as it lay in tomb, and in the Chalice only the Blood separated from His Body and absorbed by the earth as it was shed, both the Body and the Blood, however, hypostatically united to His Divinity, while His Soul, which sojourned in Limbo, would have remained entirely excluded from the Eucharistic presence.

在案件使徒们庆祝了主的晚餐期间triduum mortis （时间，在基督的尸体是在墓穴中），当一个真正的分离之间发生构成要件的基督，本来就不会有真正目前，在神圣的主办单位只，不流血，无生命基督的身体，因为它卧在墓穴中，并在chalice只有血液分离，从他的身体和吸纳由地球，因为这是大棚，无论是身体和血液，但是， hypostatically团结，以他的神性，而他的灵魂，其中sojourned在莲步，一直处於完全排除在圣体圣事的存在。

Informing Jesuit education, ministry, and training in communities around the world, Ignatian spirituality offers a practical visionof engaged, responsible, discerning men and women striving to find God in all thingsthat resonates in this age of transition.

通知耶稣会教育，部，并在世界各地的社区培训，依纳爵精神提供的参与，负责，雪亮的男子和妇女努力寻找一切神，在这个过渡时代共鸣的实际目标。

Tanzhe Temple in the west part of Beijing has five strange things passed for thousands of years: countless monks, princess becoming nun, the locked up animals gods on the roof, thousand years old tree that could tell fortune, the sealed incensory in the grand hall.

北京城西潭柘寺，五大怪事传千年：寺里的和尚数不清，皇上的闺女当尼姑，屋顶的神兽上铁链，千年的古树会算命，大殿的香炉上封条

Zen: Actually, as the direct descendent of Xuan Yuan Haung Di, the Anima-revealing spell has been imprinted in my heart from beginning—once I stand beside the arrow and focus on watching the target, it will emerges in front of my eyes… Xue, my mind is actually calm; because now I finally know the reason why the members of Tungs and Longs incurred so many lives and deaths, so much sorrow and calamity and did interdepend each other for 500 years…It's all for this peculiar moment!

战：身为轩辕子孙，其实启神咒文早就印在我心中了，一旦我站在光衍箭旁，专心一意地望向要射的目标时，它就会浮现在我眼前。。。。。天雪，我现在心中竟是平静的，因为我终於明白童龙两家遭受无数生死历劫，光影相依五百年，就是为了此刻！！

This is a polite way of saying they behave weirdly: The catfish has long been known to thrash around before an earthquake, so much so that it is a key part of Japanese mythology, with the God Kashima protecting the country's people from earthquakes by restraining a giant catfish that lived beneath the earth.

人们早就知道鲶鱼会在地震发生前到处乱游，它也是日本某神话的重要组成元素：鹿岛神为了保护子民不受地震伤害，就把一条生活在地底巨大鲶鱼拴了起来。

I began to wonder what God thought about Westley,who certainly hadn't seen Jesus either,but who was now sitting proudly on the platform,swinging his knickerbockered legs and grinning down at me,surrounded by deacons and old women on their knees praying.

我开始思考上帝会怎么想卫斯特莱呢。他也绝没有看见耶酥，可是却那么骄傲得坐在神台上，晃着他那穿着灯笼绔的双腿，还时不时得朝我咧嘴笑。副主祭们还有那么多老妇人都围着他祷告。

When Konstantin got into a terrible car accident, he vowed that if he would survive he'd devote the rest of his life to God. Miraculously he walked away with no serious injury. Three years have passed.

当Konstantin遇到严重交通意外时，他立誓如果他能保住生命，他将会把一生奉献给神，结果奇迹出现了，他竟然没有受到严重的伤。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。