神会

B The unhesitating assent of the intellect cannot be due to intellectual conviction of the reasonableness of faith, whether we regard the grounds on which it rests or the actual truths we believe, for "faith is the evidence of things that appear not"; it must, then, be referred to the fact that these truths come to us on Divine infallible testimony.

毫不犹豫赞同的智力，不能因智力定罪的合理性信念，我们是否方面的理由，它落在还是实际的真理，我们认为，"诚信是证据的事，似乎并不"；它必须，那么，被提到一个事实，即这些真理来，我们对神不会犯错误的证词。

All cultures all embrace western translation theories blindly, we are always in danger of reproducing the dominant translation theories, but nothing more, and the establishment of the translation theories of universal validity will turn out a daydream.

如果我们能够像罗马神话中的两面神那样，前后各有一个面孔，一副是相对主义的，关注特性，另一副是普遍主义的，关注共性，那么我们的研究视野就会更加开阔。

We may not go along with the world and its 'pleasures' but we may be unloving and proud of what we are doing or not doing.

我们未必会效法世界或追求世俗的快乐，不过，我们事奉神的心态，却可能是出於勉强或骄傲。

In the China Inland Mission, when the number of missionaries had gone up to 200, at a Conference held in China they felt so deeply the need of more labourers for districts quite unprovided for, that after much prayer they felt at liberty to ask God to give them within a year 100 additional labourers and 10,000 to meet the expenses.

在中国的内地会中，当传道人的数字增至二百时，在中国举行的某次会议中他们深深的觉得需要更多的工人到偏远地区作工，经过了多次祷告之后，他们感觉可以向神祷告在一年内再赐给他们一百个传道人及一万英磅以应付费用。

If you but, realize God, you won't see the world as unsubstantial.

如果你意识到神，那么就不会把世界视为无实质的。

And what does the International Olympic Committee, those weirdly untouchable gods of sport, have to say?

那些国际奥委会的，古怪的，一般人接触不到的运动之神们会怎么说呢？

"Then," I said,"we will not allow those for whom we profess a care and of whom we say that they ought to be good men, to imitate a woman, whether young or old, quarrelling with her husband, or striving and vaunting against the gods in conceit of her happiness, or when she is in affliction, or sorrow, or weeping; and certainly not one who is in sickness, love, or labour."

"那么，"我说，"我们就不应该让我们关心爱护的人、寄予厚望的人去模仿女人跟丈夫吵架，不论老少都不应该模仿这种人，这种人数落起自己的幸福虚荣来就是面对诸神也努力吹嘘，时而痛苦，时而悲哀，时而落泪；而那些真有病痛、有爱心和勤劳作的人当然不会这样去做。"

The forms and aspects of God disappear when one discriminates in accordance with the Vedanta philosophy.

当人依照吠檀多哲学的方式进行区分，神的形式和外貌就会消失。

According to the classic Vedic sacrificial religion, if the gods are pleased, they will grant good fortune.

根据古典吠陀的祭祀宗教，如果神对所献的礼满意，就会赐给人们好运。

By eating me, you will violate the command of Heaven.

吃了我，你会违反神的命令。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。