神会

The tutelary deity is brought down on that day and enshrined in Guksayeoseongwhangsa in downtown.

举行仪式时，人们会恭请城隍神到市区内的国师城隍祠供奉。

Butbecause God loves us unconditionally and ubiquitously, we know that love will never fail.

但是因为神无条件的无处不在的爱着我们，我们就应该相信，爱是不会停息的。

They say it is but a simple way to explain an unanswerable question to children.

人间的仇恨是怎么来的？为什么人会拜假神和偶象？

When there is unconfessed sin in the heart God does not answer prayer.

当我们有隐而未认的罪，神便不会垂听我们的祷告。

In Psalm 32 David makes clear that unconfessed sin builds a wall between ourselves and God. David was speaking from experience.

大卫在诗篇32篇清楚表明，未承认的罪，会在我们和神中间形成一道墙，这是他的经验之谈。

Brief and powerless is Man's life; on him and all his race the slow, sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty thoughts that ennoble his little day; disdaining the coward terrors of the slave of Fate, to worship at the shrine that his own hands have built; undismayed by the empire of chance, to preserve a mind free from the wanton tyranny that rules his outward life; proudly defiant of the irresistible forces that tolerate, for a moment, his knowledge and his condemnation, to sustain alone, a weary but unyielding Atlas, the world that his own ideals have fashioned despite the trampling march of unconscious power.

人的生命是短暂而脆弱的，不可避免的死亡虽然缓慢，但一定会降临在每一个人身上，阴森而无情，这个全能的物质世界毫不容情地滚滚前行无视善恶，任意摧毁，对与人来说，注定今天要失去最亲爱的亲人朋友，明天自己也要通过黑暗的死亡之门，人的生命存在就在于死亡来袭之前，珍惜那些使他短暂的生命变得高贵的思想，鄙弃对命运的恐惧，对自建的圣坛顶礼膜拜，不受机缘的摆布，摆脱主宰他外部生活的粗暴统治而取得心灵的自由，敢于骄傲地向那些不可抗拒的压力挑战----这些压力对其认识和判断力不过是暂时的----他就像疲惫而不屈的擎天巨神，独自支撑着他自己的理想世界，对这种无意识力量的肆意践踏毫不理会。

God's instructions seemed restricted, unexciting, old-fashioned, probably were ridiculed by Canaanites and many Israelites.

神的命令好像是约束人、不精彩兴奋、过时的、大概会被迦南人和很多以色列人讥笑。

When the human body lacks this kind of material, eyes can become pain, dry, astringent, unglazed desiccating little and supernatural eyeball. Eating more bananas not only can lighten these symptoms, but also can alleviate eyes to a certain extent, prevent it from being too early old and feeble.

当人体缺乏这种物质时，眼睛就会变得疼痛、干涩、眼珠无光、失水少神，多吃香蕉不仅可减轻这些症状，还可在一定程度上缓解眼睛疲劳，避免其过早衰老。

The rainbow should also cause us to realise that God will not continually tolerate wickedness and ungodliness upon the earth.

虹也使我们的意识到神不会无止境地容忍地上的罪恶。

And when you have unhealed spiritual wounds, you're touchy and you can't function the way God wants you to, and it will show up in the things you say.

疥就是未愈之伤，当你灵里的创伤还未痊愈时，你言谈间就会表现得不耐烦，也无法按著神的心意作工。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。