神会

While God is conceived of as revealing his attributes and will in a number of ways in the OT, one of the most theologically significant modes of the divine self-disclosure is the revelation inherent in the names of God.

而上帝是构思的，因为暴露了他的属性，并会在若干方面，在职能治疗，其中最显着的theologically模式的神圣自我揭露的是启示固有的名字神。

What we've stored up in our hearts is going to come out, be it anger and self-righteousness or humility and trust in God.

我们内心存放的是什么，那些东西就会显露出来，无论那是怒气，自义，或谦卑，以及对神的信靠。

Trying to be self-sufficient can blind us to what God wants to do in our lives.

汲汲追求自给自足的人，会令我们看不见神在我们生命中的旨意。

I always feel God's caring through the community when I back to the fellowship for a sharing of seminarian life in my mother church.

当小占回到母会的团契分享神学生生活时，总会让我感到神藉著群体对我的关爱。

In his autobiography of 1975 he mentions Verily the Seraphic Father St.

他在1975年所写的自传中提到：「会祖圣方济肯定从未想到…他的神子们能利用印刷和出版事业，去重振起活跃的使徒工作。

I have seen God, have seen a ghost, the shadow and the figure, no difference, he would not have the focus, cigarettes ...

我见过神，也见过鬼，其影与人影，无甚差异，祂们不会有重心，如烟。。。

It is inescapable that entities of Yasukuni war shrine, political agency to act as a spiritual centre of state shintoism of the day, and the visit by prime minister Koizumi will be judged by the power of people in international society.

但现时无可避免的是，首相小泉参拜从前作为国家宗教中枢政政治机关的靖国神社的行为，将会受到国际社会人民的审判。

"Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the gods."

"谁要是把自己标榜为真理和知识领域里的裁判官，他就会被神的笑声所覆灭。"

In addition, each shrine will usually have its own special matsuri particular to its own history or foundation.

此外，每个神社通常也会有自己的特殊节特别以自己的历史和基础。

I do not tell you that a god is waiting for you on the other side of a golden door.

我从未告诉你，在一扇金色的门后会有一个神在等你。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。