神会

Afflict your flesh with fasting and vigils. Devote yourself diligently to psalmody and prayer, and holiness in chastity will come upon you and bring love.

用禁食与守夜来砥砺你的肉身，全心全意勤奋地投入祈祷与唱诵赞美诗，那麼，善行之中的神性，将会降临在你心中，带给你无限的爱。

Given the failure of India and South Africa and the success of China, it is not surprising that Gandhi and Mandela are lionized in the West whereas Mao is hated to this day by the Western punditry and too hot for the Western intelligentsia to handle.

比较印度，南非的失败和中国的成功，人们就不会感到惊讶为什么甘地和曼德拉在西方被封为神，而毛泽东直到今天还被西方的学者痛恨着。他的勇气炙热到西方的知识界至今都无法面对。

Joseph was the choice of God to be the punitive father of the Son of God.

约瑟夫的选择，上帝会惩罚父亲神的儿子。

There is no God, and I am just the product of purposeless materialistic forces

神，而我只是毫无目的的唯物论下的产物，当我死了以后将会被完全遗

Thus there are multitudes of men and women who though living in the world are not of it, who have no liking or taste for worldly display, though often compelled by their position, social or otherwise, to assume it, who avoid worldly advancement or honour not out of pusillanimity, but out of unconcern, or contempt, or knowledge of its danger; who, with opportunities for pleasure, practise penance, sometimes of the most rigorous character who would willingly, if it were possible, give up their lives to works of charity or devotion, who love the poor and dispense alms to the extent of, and even beyond, their means, who have strong attraction for prayer, and who withdraw from the world when it is possible for the meditation of divine things; who frequent the sacraments assiduously; who are the soul of every undertaking for the good of their fellow -men and the glory of God; and whose dominant preoccupation in the advancement of the interest of God and the Church.

因此有众多的男人和女人谁，虽然生活在世界上是没有的，谁不喜欢或品味为世俗显示，虽然往往强迫他们的立场，社会或否则，承担它，谁避免世俗的提高或荣誉并非出于pusillanimity ，而是出于漠不关心，或蔑视，或了解其危险；谁，有机会很高兴，实行penance ，有时最严格的性格谁会心甘情愿地，如果有可能，放弃他们的生命工程慈善或奉献，谁爱穷人和免除施舍来的程度，甚至超越，他们的手段，谁有强烈的吸引力，祈祷，以及谁退出，世界时，是有可能的冥想神圣的事情，谁频繁圣礼刻苦；谁是灵魂，每一个承诺为好，他们的同胞男子和神的荣耀，而且其优势专注在提高的利益，上帝和教会。

Just as in ocular vision the formal object must necessarily be something coloured, so in Divine faith the formal object must be something Divine -- in theological language, the objectum formale quod of Divine faith is the First Truth in Being, Prima Veritas in essendo -- we could not make an act of Divine faith in the existence of India.

正如在眼视觉正规对象必定会有某种颜色，所以在神的信仰正式物体一定有神圣-在神学语言， o bjectumf ormale和神圣的信仰是第一真理，在正，从表面上看V eritas公司在e ssendo--我们不能做的行为，神圣的信仰在存在印度。

We may misunderstand God, and we may raise our eyebrows at some of His

我们或许会误解神﹐并对它的一些方式或方法表示怀疑。

Yet it is cetainly true that what has perished by destruction, loss and decay would outweigh many times the entire mass of medieval art work now in existence, and of this the larger portion was produced in the workshop of the cloister (see ARCHITECTURE; ECCLESIASTICAL ART; PAINTING; ILLUMINATION; RELIQUARY; SHRINE; SCULPTURE).

然而，这是cetainly不错，有什么灭亡销毁，损失和衰变会超过很多次，整个地下中世纪的艺术作品，现在存在的，这个较大的部分制作，在车间的修道院（见结构；教会艺术；国画；照明； reliquary ；靖国神社；雕塑）。

Through God's Word we are to be shaped into the replica of the Son of God.

通过神的话，我们会逐渐变得和他得儿子相象。

That is how it will remain a living, flourishing, and reproducing entity — the very life of God.

那就是它如何会保留一个活的、繁荣的、和繁殖的实体——神的命根子。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。