神会

What God did for Naomi, He can do for you

神为拿俄米所做的，同样也会为你做到

Narrator: God's love did not neglect those of other nations.

旁白：神的爱是不会忽略到任何民族的。

And you shall know that I am in the midst of Israel; I am the LORD, your God, and there is no other; my people shall nevermore be put to shame.

你们将会知道：我是在以色列中间，我是上主你们的天主，此外再没有别的神；而我的百姓永不再蒙受羞辱。

The name of the new Jerusalem is a promise that we really will enjoy life in God's eternal city someday.

至於新耶路撒冷的名字，是一个应许，应许我们必有一天会在神永恆的圣城里享受生命。

His works is imputed in us. Now we are friends of God and will be in the New Jerusalem for ever and ever after the second coming.

他的功劳被归给我们之后，现在我们是神的朋友，并且当耶稣基督第二次来的时候我们将会在新耶稣撒冷享受永永远远的福乐。

Reeling from shock that her husband is alive, Niobe manages to defend herself.

过一会，Niobe从她丈夫还活着的震惊中回过神来，马上愤怒的为自己辩护道："这孩子是你的外孙。"

Though these be of an altogether spiritual nature, is worldly and has noplace in the Christian community; indeed, it poisons the Christiancommunity. The desire we so often hearexpressed today for "episcopal figures,""priestly men,"from a spiritually sick need for the admiration of men, for theestablishment of visible human authority, because the genuine authority ofunimpressive... Genuine authority realizes that it can exist only in theservice of Him who alone has authority... The Church does not needbrilliant personalities but faithful servants of Jesus and the brethren...no power of his own, who himself is a brother among brothers to theauthority of the Word.

我们今天常听到有呼声﹐人们想要有"代表教会的人物"﹑"祭司性的人物"﹑"权威的人物"﹔这乃是发自于敬佩人的病态需求﹑和对实体权威的病态需求﹔因为服侍人的真正权柄﹐是如此的叫人看不上眼的……有真正权柄的人﹐意识到只有在服侍主的过程中﹐才会带着权柄的……教会不需要卓越的人物﹐而是需要忠心为耶稣服务的人﹑和弟兄们……只有一位不寻求自己权能﹑只是服务耶稣的人﹐才配得上教牧的权柄﹔在神话语的权威底下﹐他也不过是弟兄中的一位而已。

When you wonder what to do next, God's Word will nourish and guide you.

当你不知道前路如何，神的话会喂养你和引导你。

Even if we think of the moon as only a stone, we shall find its very stoniness potentially a numen .

我们即使把月亮想象为仅仅是一块石头，也会发现它的石头性质是个潜在的神。

However, God takes notice of your obedience, and He will bless and honor all you do.

但是，神知道你是顺服的，祂就会祝福并纪念你所做的一切。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。