神会

Belshazzar had reached P.N.R.- the point of no return. God could not allow him to go on.

神己经到了祂的忍耐极限，神不会让他再继续胡作非为。

How can it be that the gods after having arranged all things well and benevolently for mankind, have overlooked this alone, that some men and very good men, and men who, as we may say, have had most communion with the divinity, and through pious acts and religious observances have been most intimate with the divinity, when they have once died should never exist again, but should be completely extinguished?

这怎么可能呢，对人类仁慈的神灵在把所有事物安排好之后，单单忽视了这一件事：即某些很好的人，我们可以说，某些与神意最相通的人，通过他们虔诚的行为和严格的服从而与神意最亲近的人，当他们一旦辞世，却绝不会再存在，而是完全地消失？

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师，要跟我们分租公寓，而我也是依照礼数称他王叔叔，重点就是我要看经典，我非常的怕人家吵，人家一吵我就什麼也听不到，因此我必须要依靠三宝，因为这位王叔叔他根本没有皈依三宝，他所信的是一贯道的三宝，跟他讲佛法，他都会讲到他们一贯道的相似法，因此真的让我有苦说不出，当然我也知道这都是我的业障，如果不想被障碍，就必须要学会舍，也就是说舍掉自己的德行，当然我的意思可能很多人会听不懂，其实很简单，就是一个道理，弦旋的太紧，很容易断掉，旋的太松会弹不出声音，因此就是调的刚刚好就好，当然我所说的舍就是佛菩萨度众生的时候，可以舍掉头目随脑，当然如果你遇到贪心的人，或者愚昧无知的人，你布施左眼，他要右眼，你两眼都布施，他就是把你的眼睛丢到地上踩烂，还会随口骂说这麼臭，所以说这你才知道，渡众生这一件事情，真的不是一般人可以办到的，因此我必须要有个观想，当我遇到真心求法的人，我当然愿意布施一切，但是如果对方不是真心求法，当然我不可能傻傻的布施，我必须要随缘做观，我跟他装傻就好，意思就是说他跟我装傻，当然我就是不能太自命清高，有时候佛菩萨要渡一些三恶道的众生，都必须要放下身段，去投入畜生身，然后去跟三恶道的说法，重点就是我没有那麼伟大，我先把小乘的部分给做好，或者先把人道做好，先把五戒十善做好，三皈五戒做好再谈菩萨戒具足戒，反正三皈五戒做好，你就会有护法神守护，因此我不希望把自己逼的太紧，我只要轻松的学佛。

As sons of Don Bosco, cheerfulness is our attitude, and we are moved by a spirit of optimism as we believe in the re-birth of Haitian people and in the re-founding of the Salesian charism in our country, Fr Ducange said in his welcoming address.

Ducange 神父在欢迎辞中表示：「作为鲍思高的神子，保持喜乐是我们的态度，我们受乐观精神的推动，因为我们相信海地人民的重生，以及祖国慈幼会士神恩的再现。

Ask the Indian of God, and he will describe to you a powerful chieftain of a glorious tribe.

问一个印度人什麽是神，他会向你描述一位显赫部落的神武酋长。

Circe's Torment I regret bitterly The years of loving you in both Your presence and absence, regret The law, the vocation That forbid me to keep you, the sea A sheet of glass, the sun-bleached Beauty of the Greek ships: how Could I have power if I had no wish To transform you: as You loved my body, As you found there Passion we held above All other gifts, in that single moment Over honor and hope, over Loyalty, in the name of that bond I refuse you Such feeling for your wife As will let you Rest with her, I refuse you Sleep again If I cannot have you.

瑟西的痛苦我非常遗憾爱你的这些年不管你在与不在，遗憾那法律，那神召阻止我持有你，大海一块玻璃板，太阳漂白的希腊船美神；如何我能有魔力假如我没有意愿将你改变：虽然你爱我的身体，虽然那时你发现我们所拥有的激情在一切礼物之上，在那独特瞬间超越荣誉和希望，超越忠诚，以那结合的名义我拒绝你因你妻子而有的这般情感会让你同她度过余年，我拒绝你再次上床如果我不能有你。

Xenophanes of Colophon (570 BC-480 BC) was a Greek philosopher, poet, and social and religious critic.

他说道，如果马和狮子也能够塑造神的话，那么它们就会造出马形和狮形的神来。

Safely we may leave the crowded meeting, the inspiring mountain top, the helpful fellowship of "just men," and betake ourselves to our dim homely Emmaus, or to our dread public Colossae, or even to our far Macedonia in the mission field, quietly confident that just where He has placed us, in the usual round of life, He ordains that the borderland may be possessed, the victory won.

也许神要我们离去一个弟兄姊妹众多的聚会，一个最能给我们生气的山顶，一些有帮助的义人的交通，而回到平庸的以马忤斯去，或者到世俗的歌罗西去，或者竟到遥远的马其顿去，我们应当大着胆深信：神无论将我们放在甚么地方，祂早已命定那地方的胜利，会给我们获得。

The twelve presidents who held office from1890 to1963 represented religious denominations as follows: two Methodists, two Presbyterians, two Baptists, one Unitarian, one Dutch Reformed, one Congregationalist, one Quaker, one Episcopalian, and one Roman Catholic.

从1890年到1963年任职的十二位总统所属的教派如下：两位卫理公会教徒，两位长老会教徒，两位浸礼会教徒，一位唯一神派教徒，一位荷兰新教徒，一位公理会教徒，一位公谊会教徒，一位圣公会教徒，一位罗马天主教徒。

Would God I were the tender apple blossom That floats and falls from off the twisted bough, To lie and faint within you silken bosom, Within your silken bosom as that does now! Or would I were a little burnish'd apple For you to pluck me, gliding by so cold, While sun and shade your robe of lawn will dapple, Your robe of lawn, and you hair's spun gold. Yea, would to God I were among the roses That lean to kiss you as you float between, While on the lowest branch a bud uncloses, A bud uncloses, to touch you, queen. Nay, since you will not love, would I were growing, A happy daisy, in the garden path; That so your silver foot might press me going, Might press me going even unto death.

愿神将我化为纤弱的苹果花由交错的枝干飘零而下停驻沈溺在你温柔的胸怀那温顺一如今日的胸怀或愿是那光亮的小苹果让你摘下，轻轻抚拭点点树影洒向你宽松的软洋纱长袍软纱长袍，金色秀发啊，愿神让我身在玫瑰花丛当你流连其中我就能俯身吻你在低低的枝桠上有一朵含苞蓓蕾一朵含苞花蕾，轻轻地触碰了你，我的女王唉，当你不再爱了，我也将成长长成一株快乐的雏菊，隐身於花园小径中而你的银白纤足却会踩著我向前行你那无情、致命的步伐呀。。。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。