神仆

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

28：6 土人想他必要肿起来，或是忽然仆倒死了。看了多时，见他无害，就转念说，他是个神。

Now give orders to your servants who are here before you to go in search of a man who is an expert player on a corded instrument: and it will be that when the evil spirit from God is on you, he will make music for you on his instrument, and you will get well.

16：16 我们的主可以吩咐面前的臣仆，找一个善于弹琴的来，等神那里来的恶魔临到你身上的时候，使他用手弹琴，你就好了。

The presence of guttural sounds, diacritic aspirations, epenthetic and servile letters in both languages: their antiquity, both having been taught on the plain of Shinar 242 years after the deluge in the seminary instituted by Fenius Farsaigh, descendant of Noah, progenitor of Israel, and ascendant of Heber and Heremon, progenitors of Ireland: their archaeological, genealogical, hagiographical, exegetical, homiletic, toponomastic, historical and religious literatures comprising the works of rabbis and culdees, Torah, Talmud, Massor, Pentateuch, Book of the Dun Cow, Book of Ballymote, Garland of Howth, Book of Kells: their dispersal, persecution, survival and revival: the isolation of their synagogical and ecclesiastical rites in ghetto S.

218两种语言都有喉音、区分的气音、增音以及附属性的字母。两种都是古老的语言，大洪水后二四二年，费尼乌斯。法赛在西纳尔平原所创办的学院就开了这两种语言的课程。他是以色列民族的祖先挪亚的后裔；又是爱尔兰民族的祖先埃贝尔与赫里蒙的始祖。用这两种语言写成的考古学的、系谱学的、圣徒传记学的、注释学的、布道术的、地名研究的、历史的以及宗教方面的著作，其中包括犹太法学博士和神仆团团员的著述：托拉、《塔木德》、马所拉本、《五经》、《牛皮书》、《巴利莫特书》、《霍斯饰本》、《凯尔斯书》，记述这两个民族的离散：，受迫害，幸存，复兴。

He replied, I just fall flat on the exceeding great and precious promises, and I have all that is in them.

我只仆在神极大，极宝贝的应许上，把神应许中一切的丰富算做我的，我就得着了。

But as for you and your servants, I know that you do not yet fear Jehovah God.

9：30 至于你和你的臣仆，我知道你们还是不惧怕耶和华神。

But you must eat them before the LORD your God in the place which the LORD your God shall choose, you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite that is within your gates: and you shall rejoice before the LORD your God in all that you put your hands unto.

但要在耶和华─你的神面前吃，在耶和华─你神所要选择的地方，你和儿女、仆婢，并住在你城里的利未人，都可以吃；也要因你手所办的，在耶和华─你神面前欢乐。

Instead, you are to eat them in the presence of the LORD your God at the place the LORD your God will choose--you, your sons and daughters, your menservants and maidservants, and the Levites from your towns--and you are to rejoice before the LORD your God in everything you put your hand to.

但要在耶和华你的神面前吃、在耶和华你神所要选择的地方、你和儿女、仆婢、并住在你城里的利未人、都可以吃、也要因你手所办的、在耶和华你神面前欢乐。

Instead, you are to eat them in the presence of the LORD your God at the place the LORD your God will choose-you, your sons and daughters, your menservants and maidservants, and the Levites from your towns-and you are to rejoice before the LORD your God in everything you put your hand to.

但要在耶和华你的神面前吃，在耶和华你神所耀选择的地方，你和儿女，仆婢，并住在你城里的利未人，都可以吃。也要因你手所办的，在耶和华你神的面前欢乐。

Known around the world by many different names—Lares, genii, fauns, satyrs, foliots, Robin Goodfellows, pucks, leprechauns, pukas, sidhe, trolls—the few that remain live hidden in the woods and are rarely seen or encountered by human beings.

它们在世界各地的叫法不同——罗马家庭守护神、魔仆、农牧神、森林神、妖怪、罗宾的好伙计、捣蛋鬼、矮妖、凯尔特"普卡"、爱尔兰鬼灵、北欧小矮人——还有极少数仍然隐居在树林中，人类几乎看不到也碰不到它们。

Known around the world by many different names—Lares, genii, fauns, satyrs, foliots, Robin Goodfellows, pucks, leprechauns, pukas, sidhe, trolls—the few that remain live hidden in the woods and are rarely seen or encountered by human beings.

它们在世界各地的叫法不同——罗马家庭守护神、魔仆、农牧神、森林神、妖怪、罗宾的好伙计、捣蛋鬼、矮妖、凯尔特&普卡&、爱尔兰鬼灵、北欧小矮人——还有极少数仍然隐居在树林中，人类几乎看不到也碰不到它们。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。