神义论

In Hebrew thought for the first time the problem of theodicy is examined.

这是第一次，在希伯来人的思维中，神义论受到检验。

If the Free Will Theodicy is correct, then God can only control the non-human environment.

杂物如果自由意志神义论是正确的，那神就只能控制非人类的环境。

Filling in the details of the theodicy, focus on the will itself.

杂物填充神义论的细节之后，就努力于意愿自身。

The essence of the traditional theodicy is a basic question of righteousness in the relationship of man-man, although this is expressed as a formulation of the relationship of man-God.

传统神义论问题的实质，为人人关系的正义性的基础问题，虽然该问题以人神关系的方式表达出来。

Kant held that every kind of theodicy from ancient times to the present, which try to prove the attributes of God as theoretical knowledge, is doomed to be defeated, because no one dares to say that he knows what God Himself is, and we can't know just what contributes does God have, but can imagine only what these attributes are according to our moral relevance with God.

康德认为，从古至今各种试图把上帝的属性作为理论知识加以辩护的神义论是注定要失败的。因为没有人敢说他知道上帝本身是什么，从理论上我们不能认识上帝本身具有哪些属性，而是只能从我们与上帝的道德关联中设想上帝具有怎样的属性。

Call this the Free Will Theodicy.

这就是自由意志神义论。

In this book, Pinn surveyed the history of African-American responses to the problem of evil, or theodicy, from the slavery to the twentieth century. He argues that the theodical approach, developed by spirituals and church leaders and centered on the notion of redemptive or fruitful suffering, cannot solve the pressing issues of black liberation. Therefore, he outlines the Black humanism as a resolution to the problem of evil and especially investigates the strong humanism.

在本书中，作者追溯了从奴隶制时代至二十世纪美国黑人宗教思想家反思人类受难的历史，提出非裔美国人在有神论背景下发展出来的、以救赎之受难观念为中心的神义论进路不可能适当地解释黑人解放的议题，因此他提出黑人人文主义，特别是强势人文主义的范畴，作为解决罪恶问题的初步构想。

Although he published two books, the Theodicy (arguing, against Pierre Bayle, that religious belief in a benign Providence is rational) and the New Essays ( a point-by-point critique of the empiricism of Locke's Essay) much of his philosophy has to be reconstructed from his correspondence, from articles in the Journal des Savants and his own journal, the Acta Eruditorum, and from unpublished manuscripts.

虽然他出版的两本书的神义论（皮埃尔培尔为由反对，在一个良性的普罗维登斯宗教信仰理性）和新散文（1点，一定要按照的是洛克的经验主义散文点多，他的批判哲学）重建从他的信件，从学者杂志的文章和他自己的会刊学报Eruditorum，以及未发表的手稿。

The Conceptions of language and time in the Johannine theology are connected with the essence of the righteous relationship of man-man, based on a formulation of the relationship of man-God, and with its Christology. In the light of John, Christianity is a faith in historical Jesus. The historicity of Jesus embodies in the historical event of God's Word becoming Jesus' flesh and in the theological event of Jesus' flesh becoming God's Word.

这种语言观、时间观，和约翰神学的以人与上帝的公义关系为基础的神义论的正义论相关，和它把基督信仰看成是上帝之言成为肉身的历史事件与耶稣的肉身成为上帝之言的神学事件的信仰相关。

The humanism of the former could not abide the God-centered character of the latter. In Congregational churches, the movement gained influence, as church leaders began to emphasize a God of love and de-emphasize God's sovereignty, holiness and justice; the death of Christ; man's sinfulness; and the need for regeneration.

先验哲学论的人文主义无法容忍加尔文教派以神为中心的特性，在公理会的教会中，先验哲学论获致影响力，例如教会领袖们开始强调一个慈爱的神而淡化神的主权、神圣、和公义；耶稣基督之死；人的罪性；以及重生的必要性。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新