神

Prayer is the means by which we can communicate with, and have communion with, God.

祷告是我们和神沟通的方式，也是我们的罪能够被神所宽容的方式。

This he did with the same smiling complaisance with which honest Gellert sings the praise of poetry in his fable of the bee and the hen

那是一种类似鬼神告戒的声音督促他去练习音乐；由于他的梦神的意识，他象一个野蛮君主那样，不能了解神的高贵形象；由于他的无知，他险些儿亵渎了神明。

He was not saying that we should not correct one another but that we should first examine ourselves in the light of God's word and be certain that our lives, our comportment and all that we represent are in conformity with God's expectation.

他不是说我们不可相互指摘，而是首先我们必须靠着神话语的恩光自我省察，确保自己的生活、行为以及我们所表现的能符合神的要求。

In face of this "invisible hand ",the god of fate ,all the human struggles are doomed to failure , And fate looks down on the fruitless struggle of all the living things all indifferently with condescendingly .

这只"无形的手"便是作者所要揭示的"命运之神"，人在"命运之神"面前所做的一切挣扎都将归于失败，而命运始终以一种极具优越感的心态冷漠地看着芸芸众生的徒劳与挣扎。

This said unanimous, and other Rites Observing none, but adoration pure Which God likes best, into thir inmost bowre Handed they went; and eas'd the putting off These troublesom disguises which wee wear, [ 740 ] Strait side by side were laid, nor turnd I weene Adam from his fair Spouse, nor Eve the Rites Mysterious of connubial Love refus'd: Whatever Hypocrites austerely talk Of puritie and place and innocence, [ 745 ] Defaming as impure what God declares Pure, and commands to som, leaves free to all.

这样说时，二人同心同德，对神进行虔诚的祝祷，除此以外，没有别的仪式，便携手进入庐舍的内室，无须解下我们这样烦累的衣饰，便直上床，并头儿就寝。我料想，亚当不会背对娇妻，夏娃也不会拒绝夫妻的爱，神秘的仪式，这是神宣布的纯洁的，行而不禁的，不能诽谤说什么污秽、伪善者伪装正经地说什么纯洁、无邪，身份。

But he does not ask himself how there are not three Gods; he will not use the Nicene word "consubstantial", and he never suggests that there is one Godhead common to the three Persons.

但他没有问自己，如何有三个神不，他将不使用尼西亚改为"同质"，他从来没有表明，有一个共同的神体的3人。

We confess, then, our lord Jesus Christ, the only begotten Son of God perfect God and perfect man of a rational soul and a body, begotten before all ages from the Father in his godhead, the same in the last days, for us and for our salvation, born of Mary the virgin, according to his humanity, one and the same consubstantial with the Father in godhead and consubstantial with us in humanity , for a union of two natures took place.

我们承认，那麼，我们的主耶稣基督，唯一的独生子上帝完美的上帝和完美的人一个合理的灵魂和身体，生之前，所有年龄的父亲在他的神格，同样在过去的几天，我们和为我们的拯救，生於童贞玛利亚，根据他的人类，同一个同质同父亲在神格和同质同我们人类，为两个联盟的性质发生了。

End; and on the other hand to leave under sin and wrath the contumacious and unbelieving and to condemn them as aliens from Christ

他们都同意人有罪性﹐同意是神作出主动﹐同意人必须常常在神的里面才可以

The contumacious Titan, Prometheus, now announced to his Olympian tormentor that unless the latter promptly joined forces with him, his reign would be in supreme danger.

狂放而坦率的性灵哲学，以真理的毫不掩饰的态度，正视着那些飞舞而过的荷马神话；它们在哲学女神的闪电似的目光下惨然变色，悚然颤抖了，直至酒神祭的艺术家以巨灵之掌强迫它们为这位新神服务。

The second part makes an innovative study of the soul of traditional Chinese graphics in the respect of "shape","essence", and "implication". The first element to be emphasized is "shape", which is mainly concerned with lineal designs and convolute designs in traditional graphics, the main two ethical factors employed in traditional Chinese design. The "shape" is a relatively complete and minute system. What is included in "essence" is to convey the effect of lucency and artistic conception in traditional plastic art, which embodies traditional Chinese philosophy and its aesthetic taste. The "implication" part makes a detailed analysis of the informative function of the particular ethical graphics from the perspective of disseminative theory. The third part is my application of the three elements in designing.

第二部分是本文的创新之处，分别从"形"、"神"、"意"三方面对传统图形的精髓进行探讨，"形"主要提取了传统造型元素中的线和具有中国民族风格的构成形式——回旋形进行着重分析，有较为详细而完整的结构体系；"神"主要结合中国的传统哲学和审美思想对中国传统造型所追求的空灵、意境进行论述，"意"主要从传播学的角度对传统图形所特有的民族信息传达功能进行分析研究。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新