神

For those the Race of Israel oft forsook Thir living strength, and unfrequented left His righteous Altar, bowing lowly down To bestial Gods; for which thir heads as low [ 435 ] Bow'd down in Battel, sunk before the Spear Of despicable foes.

以色列族人，屡因这些伪神而丢弃那赐予生命力的真神，对正当的祭坛冷落，却向兽神叩头，因此他们在战场上也照样把头颅低垂在鄙陋的敌人刀剑面前。

The conquerd also, and enslav'd by Warr Shall with thir freedom lost all vertu loose And fear of God, from whom thir pietie feign'd In sharp contest of Battel found no aide [ 800 ] Against invaders; therefore coold in zeale Thenceforth shall practice how to live secure, Worldlie or dissolute, on what thir Lords Shall leave them to enjoy; for th' Earth shall bear More then anough, that temperance may be tri'd: [ 805 ] So all shall turn degenerate, all deprav'd, Justice and Temperance, Truth and Faith forgot; One Man except, the onely Son of light In a dark Age, against example good, Against allurement, custom, and a World [ 810 ] Offended; fearless of reproach and scorn, Or violence, hee of wicked wayes Shall them admonish, and before them set The paths of righteousness, how much more safe, And full of peace, denouncing wrauth to come [ 815 ] On thir impenitence; and shall returne Of them derided, but of God observd The one just Man alive; by his command Shall build a wondrous Ark, as thou beheldst, To save himself and houshold from amidst [ 820 ] A World devote to universal rack.

由于试行某些节制，大地将生产富饶的东西，因此全部坠落、腐败，正义和节制，真理和信仰被忘得一干二净。除了一个人黑暗世代的光明之子以外，反逆世俗的先例，抵制反抗诱惑、习俗以及激怒的世界；不怕遭到非难、嘲笑或暴行，他批判他们的邪恶道路，当面指出正义，更安稳而满有和平的路，宣告他们的顽固不化，将要招致神的激怒；虽然受他们的嘲弄而返回，但神却认为他是惟一活着的义人。照神的命令，他制造了一条奇妙的方舟，如你所见的，从注定要灭亡的世界拯救出来他自己和全家。他立刻从人、畜中选择值得生存的一同寄宿在方舟里，严密封实舟的四周。

The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us.

但愿亚伯拉罕的神和拿鹤的神，就是他们父亲的神，在你我中间判断。

Gen 31:53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us.

创 31：53 但愿亚伯拉罕的神和拿鹤的神，就是他们父亲的神，在你我中间判断。

Anyone can be made right with God by the free gift of His loving-favor. It is Jesus Christ Who bought them with His blood and made them free from their sins.

24如今却蒙神的恩典，因基督耶稣的救赎，就白白的称义。25神设立耶稣作挽回祭，是凭着耶稣的血，藉着人的信，要显明神的义。

They lacked the Calvinistic view of God's sovereignty over all of life and so preached what some call a "pietistic" Christianity, one that concentrates on my faith in God, my feelings, and my personal life, but has little to say about the transformation of all of society by God's word.

他们缺乏加尔文派所持「神之主权高于生活的一切」之观点，因此传讲某些人所称的「虔信派」基督教，专注在我对神的信心、我的感觉、及我的个人生活，但是很少提到神的话对整个社会的改造。

This first book proposes, first in brief, the whole subject, man's disobedience and the loss thereupon of Paradise wherein he was placed:then touchs the prime cause of his fall, the serpent, or rather Satan in the serpent, who revolting from God, and drawing to his side many legions of angels, was by command of God driven out of Heaven with all his crew into the greet deep.

第一卷书首先简略的提出全书的主题，人类的违背神导致堕落，离开他曾经居住过的乐园；而人类的堕落是肇因於蛇，撒旦潜伏於内的蛇；撒旦曾经违抗神，招集众多堕落的天使造反，被神所驱赶坠落地狱深渊。

I saw when at his Word the formless Mass, This worlds material mould, came to a heap: Confusion heard his voice, and wilde uproar [ 710 ] Stood rul'd, stood vast infinitude confin'd; Till at his second bidding darkness fled, Light shon, and order from disorder sprung: Swift to thir several Quarters hasted then The cumbrous Elements, Earth, Flood, Aire, Fire, [ 715 ] And this Ethereal quintessence of Heav'n Flew upward, spirited with various forms, That rowld orbicular, and turnd to Starrs Numberless, as thou seest, and how they move; Each had his place appointed, each his course, [ 720 ] The rest in circuit walles this Universe.

我曾目见，这世界实质不成形的块块，在神的指点下就变成这许多东西。 '混沌'听从神的话，旷野的喧哗镇静下去，无边无垠的空间，也有了界限；到神第二次发言时，'黑暗'就逃走了， '光明'来临了，从混乱中产生了秩序。从此，地、水、火、风等粗笨的元素都赶快各就各位；同样地，天上轻灵的第五元素也以各种各样的形式产生出来，升到空中，滚成球形，正如你所看见的不可计数的星辰怎样运行。它们各有指定的地方，各有轨道，剩下的灵气，成了宇宙的城廓。

Devoted to or in the service or worship of a deity .

献身于神的，为神服务的或敬神的。

Each kind of story type also disclosed the author to love present situation exposure and the fantasy the human god loves through the goddess makes accommodation on own initiative every male accepted passively deducts imaginary really also fuzzily is also in love withfeel deeply attached to has stayed people's strong ethics morals thought; The human ghost loved unfolds the human nature which unreasoning passion demoness wooed boldly to be beautiful had reflected the Wei Jin time people to the pursue and the manner which was in love withfeel deeply attached to; The mortal loves to the reader brings a sound inspiring to sigh sighs appreciates the mortal to love the surmounting life and death the difficulty.

《搜神记》作为古代第一部较多涉及爱情领域的志怪小说，里面的爱情故事包含了人神恋、人鬼恋、凡人恋三种爱恋类型。每种故事类型又透露出作者对爱情现状的揭发和幻想，人神恋通过神女主动俯就，凡男被动接受来演绎亦真亦幻的模糊爱恋，寄寓了人们浓重的伦理道德思想；人鬼恋展现了痴情女鬼大胆求爱的人性美，反映了魏晋时代人们对爱恋的追求和态度；凡人恋给读者带来一声声可歌可泣的喟叹，体味凡人之恋超越生死的艰辛。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。