祖传

Further, going by the hanafuda game in hollow ataraxia, inheritance of a Reality Marble is possible, which might explain how it was passed down through the True Ancestors.

此外，在FHA里，继承一个固有结界是可能的，这也许解释了它是怎么在真祖中一代代传下来的。

Day the story reached our regiment, and then they began saying at once that I was the only officer of our regiment in the refreshment bar at the time, and that when A----- the hussar, had spoken insolently of Captain Bezumtsev, I had not gone up to A----- and stopped him by remonstrating. But on what grounds could I have done so?

但到了第二天，这则笑话就传进了我们步兵团，于是我们团的人就说开了：当时我们团的人只有我一个人在小卖部，而且在骠骑兵阿——夫大胆议论别祖姆采夫上尉的时候，我没有走过去，加以批评、制止，但是，我为什么要这样做呢？

"Bodhidharma," directed in 1993 by Yuan Zhenxiang, describes the times in Southern China to spread Buddhism an ancestral Bodhidharma Buddhist stories and to pass on the mantle of the experience of two ancestral wisdom to the film played by Derek Yee Hong to this as nandina country, three Prince, then voluntarily give up the throne and with more wisdom from the Zen monk Bodhidharma Luo, and performed two ancestors fought Louis Fan Hui can be, but among them are a series of recorded Dharma life, familiar stories, Promises, including account SG arm to the table plead for Buddhas heart was given by Bodhidharma to Hui-SG and other stories.

达摩祖师》，1993年由袁振祥执导，叙述在南北朝时代中国佛家一祖菩提达摩传扬佛教事迹及将衣钵传于二祖慧可的经历，片中尔冬升饰演本为南天竺香至国三太子、遂自愿舍弃王位而随般若多罗出家从禅的达摩，而打生樊少皇演出二祖慧可，而当中不乏一连串记载着达摩一生、耳熟能详的故事，娓娓道来，包括交代神光断臂来表求佛之心，后来被达摩赐予神光为慧可等事迹。

The Patriarch said,'From Great Kashyapa onward to me and down through the generations, the Proper

他说：『我由大迦叶那儿一代一代传下来的正法眼藏，和祖衣──就是二十五条衣僧伽梨──现在在中国传到第六代，在韶关曹溪那个地方，你赶快到那里去瞻仰礼拜第六代祖师！

The translation of this text is approximately dated by 1070, thus making the Sutra one of the earliest Tangut texts This paper contains reconstructions of the Tangut text, alongside available Chinese versions and a textual studs of the newly identified fragments.

本论文比对传图的收藏与故在中国、日本的西夏文本《六祖坛经》的残页，发现传图的收藏可与其他残页衔接，并区属於同一个原本；可见，傅图收藏的资料学术价值甚高。

Just when WangZuXian tonsured rumours are people of the time, WangZuXian I finally moved to come to the boiling point, WangZuXian, specially to the media, said the lens to himself and not monks, everything is just a small misunderstanding, she was so many people's attention for her, he will also confront the life, after all, only through their efforts to life will be more beautiful, he won't give up his life so.

就当王祖贤出家的传闻正在被人们传的沸沸扬扬的时候，王祖贤本人终于出面来辟谣了，王祖贤来到沸点，专门对着媒体的镜头向外界表示，自己并没有出家，一切都只是一个小误会而已，她很感谢这么多人如此的关注她，他也会勇敢的面对生活，毕竟只有通过自己的努力生活才会更美好，他不会就这么放弃自己的生活的。

Finally, WangZuXian became the boiling point before news of rumours now exact news confirmed, WangZuXian had ordained, when they heard the news of the WangZuXian like friends in the ear, many people are not acceptable, they feel like WangZuXian such a woman will not choose to live so wonderful, she's future is bright, why would choose tonsured? Because of economic reasons or family reasons.

王祖贤终于还是出家了，之前在沸点上传言的消息现在已经被确切的新闻所证实了，王祖贤确实已经出家了，当这个消息传到喜欢王祖贤的朋友们的耳朵中的时候，很多人是不能接受的，他们觉得像王祖贤这样一个女子怎么也不会选择出家，生活如此精彩，她的前途应该是一片光明的，为什么会选择出家呢，是因为经济原因还是家庭原因。

Historically,ākyamuni transmitted Dharma to Kāyapa, but he didn't prohibit the establishment of various sects; when Zen was transmitted to China, it gradually divided into a northern sect and a southern sect, which didn't stop people from learning Buddhism; Venerable Master Taixu didn't categorize himself into any sect, and put forward a widely accepted concept---"Living Buddhism", thus Buddhism was spread and transmitted to a broad extent.

回想，释迦世尊虽然拈花一笑传法迦叶，却并没禁止后来琳琅满目的宗派。禅宗传到中国，五祖后又&南顿北渐&，却不妨碍接引南北众生，六祖时衣钵不再传，却一花开五叶，更加精彩纷呈；太虚大师无宗无派，他的弟子们四处参学，显密并弘，至今日，大师&人间佛教&的理念更为社会广泛接受，使佛法真正传承和弘扬开来。

Seen more than a year, South Tianzhu Seng Bodhidharma who came to the Shaolin Temple, widely Luo disciples, to teach Zen,"Zhizhirenxin, and to see the Buddha, there is no legislative text, the other outside Biography", the second can be Zuhui, Sengcan ancestors three or four letters ancestors Road, Hong Ren Legend, the sixth patriarch Hui, and so vigorously carry forward, and finally a five-leaf flower, blooming in Peru Court, China has become the largest Buddhist door.

见过了三十余年，南天竺僧人菩提达摩来到少林寺，广罗弟子，传授禅宗，&直指人心，见性为佛，不立文字，教外别传&，经二祖惠可、三祖僧璨、四祖道信、五祖弘忍、六祖慧能等大力弘扬，终于一花五叶，盛开秘苑，成为中国佛教最大宗门。

His "Taliesin" on the building in the ancestral land, his time in the 80-year-old is also excited about this and said:"Taliesin, the first of three generations of my back to the land, piece of land in the development and the creation of good things,"the land of the forefathers and溢于言表nostalgic.

他的&塔里埃森&就造在祖传的土地上，他在八十岁的时候谈到这一点还兴奋地说：&在塔里埃森，我这第三代人又回到了土地上，在那块土地上发展和创造美好的事物&，对祖辈和土地的眷恋溢于言表。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。