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社会邪恶

与 社会邪恶 相关的网络例句 [注:此内容来源于网络,仅供参考]

Therefore, it must be regarded as a social evil

因此,它必须被视为一种社会邪恶

But they tend to be the exception to the rule.

"有大量的社会活动要求'邪恶'公司重视企业的社会责任,"她说。

Chinese are suffering severely from the utmost evilness of the capitalist society, namely the destruction of environment and dehumanization of people's mind.

坦率的讲,目前中国正在遭受着资本主义社会两大邪恶的折磨,即环境的破坏与人性的丧失。

Here is not an atom of Tom's slime, not a cubic inch of any pestilential gas in which he lives, not one obscenity or degradation about him, not an ignorance, not a wickedness, not a brutality of his committing, but shall work its retribution

om 身上的每滴粘液,身边的每平方英寸臭气,周围的每种下流堕落的现象以及他所作的每个愚昧的邪恶的和残暴的行为,都能够从社会的最下一层一直惩罚到社会上最高级、最显赫的人士。

This was an undoubted social evil against which many voices were to be raised.

这无疑是一种社会邪恶,势必遭到人们的强烈反对。

In prominent alternative theories,the delinquent appears either as a frustrated striver forced into delinquency by his acceptance of the goals common to us all,or as an innocent foreigner attempting to obey the rules of a society that is not in position to make the law or define conduct as good or evil.

用另类不同于寻常的理论来说,那些罪犯在我们这个社会中的身份,要么就是饱受打击,但仍需不断努力,以此让别人接受自己与常人同样的生活目标,要么就是作为这个社会的边缘者试着去遵守那些不言而喻的社会潜规则,而这些守条表明了那些正确与错误,正义与邪恶的行为。

Fallenness . Were it not for the restraining hand of God, indeed, our world would long since have degenerated into a self destructive chaos of iniquity, in which social order and community life would have been an impossibility.

如果不是因为制约上帝之手,事实上,我们的世界将长期以来已完全堕落成为一个自我毁灭混乱的邪恶中,在其中的社会秩序和社会生活中已经是一个不可能的事。

The strength wreaks havoc the society plays the attack, to stop the role which the evil influence wreaks havoc and to have the purification social convention the function; The article also mentions me seeks help after the God to persecute me few human and the place related congeals is forms persecutes me the human to have the death and the disaster, this is with the fact explained that sought help to the God has received the unprincipled person worked as disaster's consequence, was also the significant use way feasible fact which went to straighten up evilly proved; Simultaneously in I seek help for nearly ten years after the government not to be able to obtain the help instead encounters the greatly flagrant persecution me seeks help after the God to have the big earthquake and so on significant disaster, I thought that this is the God to the human Related organization's penalty and the warning, is to has difficultly to seek help does not help instead to help the evil influence to persecute the present government which the human some governments or the organization note here said is some evil

力肆虐的社会起到打击、制止邪恶势力肆虐的作用及起到净化社会风气的作用;文章还提及到我向神灵求助后迫害我的个别人及地方相关凝是形成迫害我的人发生死亡及灾祸,这是用事实说明向神灵们求助收到了坏人当灾的后果,也是去邪扶正的重大使用途径可行性事实证明;同时在我向政府求助近十年得不到帮助反遭到更大更明目张胆的迫害后我向神灵求助后发生了大地震等重大灾难,我认为这是神灵对人类有关组织的惩罚和警告,是对有难求助不帮反助邪恶势力迫害人的一些政府或组织注这里所说的现政府是一些被邪

Today, we have reasons to query the "love" behind powerful class's diligence, when the truth from "push" to "fling ", from "fling "to" pull ", it repeatedly evolutes, an anxious scene happen in Fu You hospital. But it makes kindness people felt in the sense of fear: if the Yijun Zou and Xiang Wu go out the tangible asylum with social justice personage's care and help. And the society in which we live like a shady and full of evil intangible asylum, the people here subject to "sedative" brainwashing and tribulations...

今天,我们有理由质疑这&关爱&的背后隐藏着权贵阶层的良苦用心,当真相从&推倒&到&推坐&,从&推坐&到&拉扯&一再演变时,发生在&抚优医院&的揪心一幕,却令善良的&人民&感受到对这世道的恐惧:如果说,邹宜均、吴翔们在社会正义人士的关心和帮助之下走出了有形的疯人院,而我们所处的社会却仿佛是一个黑幕重重、充满邪恶的无形的疯人院,生活在这里的人们,正在遭受着&镇静剂&的洗脑与种种磨难

Citées dans le Syllabus", Paris, 1865 and the encyclicals of Leo XIII of 20 January, 1888,"On Human Liberty"; of 21 April, 1878,"On the Evils of Modern Society"; of 28 December, 1878,"On the Sects of the Socialists, Communists, and Nihilists"; of 4 August, 1879,"On Christian Philosophy"; of 10 February, 1880,"On Matrimony"; of 29 July, 1881,"On the Origin of Civil Power"; of 20 April, 1884,"On Freemasonry"; of 1 November, 1885,"On the Christian State"; of 25 December, 1888,"On the Christian Life"; of 10 January, 1890,"On the Chief Duties of a Christian Citizen"; of 15 May, 1891,"On the Social Question"; of 20 January, 1894,"On the Importance of Unity in Faith and Union with the Church for the Preservation of the Moral Foundations of the State"; of 19 March, 1902,"On the Persecution of the Church all over the World.

citées dans乐提纲&,巴黎, 1865年)和通谕的利奥十三对1888年1月20日,&对人类自由&; 1878年4月21日,&对邪恶的现代社会&; 1878年12月28日,&关于教派的社会主义者,共产主义者,和nihilists &; 8月4日, 1879 ,&基督教哲学&; 1880年2月10日,&婚姻&; 1881年7月29日,&对原产地的民间力量&; 1884年4月20日,&对自由的&; 11月1日, 1885年,&基督教国家&; 1888年12月25日,&对基督徒的生活&; 1890年1月10日,&对行政的职责,一个基督徒公民&; 1891年5月15日,&关于社会问题&; 1894年1月20日,&团结的重要性,在信仰和联盟与教会为维护道德基础的国家&; 1902年3月19日,&关于迫害教会遍布世界各地。

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