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A Cultural Algorithm, rooting from simulation of evolution of human being society, provides a new computable framework of Evolution Algorithms.

文化算法源于对人类社会多层面进化的模拟,为进化算法提供了一个新的计算框架。

This is precisely the problem of corporality we have to face. Questions like the origin of life, social evolution and decipherment of life codes, are not only research topics for evolutionists and biologists, but also subjects of enquiry for philosophers and thinkers: the body is not material; gender is not physiological; life can take on a more advanced form of existence.

这恰恰是我们今天要面对的身体性问题,从生命源起到社会进化再到生命密码的破解,不仅是进化论者、生物学家的课题,也是哲学家、思想家思考的对象:身体并非物质,性别并非生理,生命有更高级的存在形式。

In DIT, the evolution of culture is dependent on the evolution of social learning.

在双继承理论中,文化的进化依赖于社会学习的进化。

However,folk law and country law has also evolved respectively,also has its own history and reality,also has developed and changed to fix in with modern society because of its own and foreign factor,also has its own experience,reason and justice thought,also satisfies some social need,also has its own tradition and modernity,also has its own modernization.

然而,民间法与国家法都是各自以一种进化的方式发展起来的,都有自己的历史和现实,并都在内外因素作用下不断变迁以适应现代社会,都有自己的经验、理性和正义观,都满足一定的社会需要,都有传统性和自己的现代性,都有自身的现代化进程。

The first chapter discusses the fundamental,the program and the core question of the sociobiology,and the contribution of Wilson to sociobiology.The second chapter discusses Wilson\'s early human sociobiology.The third chapter discusses Wilson\'s later gene-culture coevolutionary theory.The fourth chapter gives the author\'s own review,vindication and justification on Wilson\'s sociobiological thought.

第一章,探讨动物社会生物学的基本原则、纲领和核心问题,以及威尔逊对创立社会生物学所作的努力和贡献;第二章,探讨威尔逊前期的人类社会生物学思想;第三章,探讨威尔逊后期的基因—文化协同进化思想;第四章,对威尔逊的思想作出自己的评论、辩护和批判。

This implies that at some point during the evolution of the human species a type of social learning leading to cumulative cultural evolution was evolutionarily advantageous.

这意味着,在人类进化的某个时期,导致累积文化进化的社会学习类型有着进化上的优势。

Artists Chen Bo, Qiu Xiaofei, Wang Chengyun, Wang Qingsong, Xiong Yu and Zhou Wenzhong, even though they have independent productions are representatives of Chinese contemporariness–the result of a maturity process in parallel and simultaneously to the evolutionary process China currently enjoys in the social, political and economic spheres.

此次,这六位中国当代艺术家的典型代表,陈波、仇晓飞、王承云、王庆松、熊宇及周文中,又以群展形式被带到了哈瓦那双年展上。尽管他们的作品有独立的面貌,但他们是中国当下社会现实的典型代表,是中国目前正享有的在社会、政治、经济等各方面成长进化过程的结果。

Whatever to realize the human value,to develop human society,or to prettify human character and creative styles,even to improve the probability of human evolution,and perfect the social living and so on,an "emotional"environment should be made well,restore and develop the basic property of pure feeling,make a complete feeling system.

无论是实现人类的本体价值,还是推进人类社会的良性建构与健康发展,或者是引发人类个性的优美化、创新风格的多样化,以至提高人类自身进化的几率,完善社会生活的有序化,等等,都需要营造良好的&有情&氛围,即,还原与发扬怡然纯真的情感基质,建造完整的情感系统。

The social civilization refers to the civilization evolution condition which takes the society as the essence; Viewed from the embryology vision-fields, the social civilization derives from the historical soil of political country, which is the pulling-out from political country; Viewed from the fact-judgment vision-fields, the social civilization realizes the inter-containing between civil society and political country, which is the reorganization to the political country; Viewed from the value-judgment vision-fields, the practice essence of social civilization with the politics vision-fields is to realize the person's full scale development and sustainable development.

社会文明指的是以社会为本位的文明进化状态;从发生学的角度来考察,社会文明形成于政治国家的历史土壤,是对政治国家的抽离与解构;从事实判断的角度来分析,社会文明在新的基础上实现了市民社会与政治国家的涵化,是对政治国家的重组与再造;从价值判断的角度来审视,政治学语境中社会文明的实践本质在于实现人的全面发展与可持续发展。

To account for cultural variation, Tylor and other early evolutionists postulated that different contemporary societies were at different stages of evolution.

为解释文化的差异,泰勒和早期的进化论者们假定,文化进化的不同阶段可以存在同一时代的不同社会当中。

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But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊!不用提了。提到肉,真是糟透了。

Tristan, I have nowhere to send this letter and no reason to believe you wish to receive it.

Tristan ,我不知道把这信寄到哪里,也不知道你是否想收到它。