社会的

As a lonely vagrant, mutineer and a guerillafighter living in the frontier of a society in the Victoria Age, she combated againstthe social and literary system all her life. In this fight with disparity in strength,sometimes she had a conscious frantic inclination, which could be explained as aresponse of survival in a society with overdue burden on her, and an outcome inrealizing her creative value in a traditionally man-dominated society.

作为文学上无所依傍的漂泊者，孤独的叛逆者，维多利亚时代社会边缘地带的一名游击战士，弗·吾尔夫终生在与社会的和文学的体制进行抗争，在这场实力悬殊的斗争中，她内心有时产生一种自觉的疯狂意念，这可以看作她在过度社会压抑下无意识采取的一种生存方式，是在男权文化中为实现其创造价值而付出的代价。

So, during the period of transformation acceleration, our focus on the change of the economic growth structure, the division of the scientific and technological resources factors and the complication of systematic environment of scientific and technological resources, our seeking for the macro-environment and realistic strong point of the scientific and technological development, our exploration of the intension of scientific and technological resource and the way of rational allocation, promotion of the scientific and technological progress and innovation in an all-round way, upgrade of the contributing power of science and technology to economic development, are very significant to dispel the uncertain factors of society transformation period effectively, form new norm of society reconstruction and ensure the steady transformation of society.

因此，在加速转型期，关注经济增长结构的变化，科技资源要素的分化以及科技资源系统环境的复杂化，寻求科技发展的宏观环境和现实支撑点，探索科技资源内涵及合理配置方式，全面促进科技进步与创新，提高科技对经济发展的贡献力，对于有效消除社会转型期的不确定因素，形成新的社会整合规范，保障社会的平稳过渡具有重要的意义。

Based on the cases of two villages located in the border Hakka area of Fujian, Guangdong and Jiangxi provinces, this paper tries to analyze the relationship between parergon and local society, mainly focused on the following issues: situation of parergon in different periods, the logic of this behavior and its relationship with local social charateristics.

本文尝试在对闽粤赣客家边区的两个村庄的个案研究基础上理解兼业与地方社会的关联，所希望回答的问题主要有两个，一是理解兼业在不同时期的状况及意义，尤其关注农户兼业的行为逻辑，二是关注兼业与地方社会的关系，尤其关注兼业的行为逻辑与地方社会特征的关系。

Therefore, parergon decides the characteristics of local society to some extent. To Hacka area, parergon can also maintain the cohesion of village.

不过，致富逻辑下的兼业与历史以来的生存逻辑下的农业兼业状况具有传承性，兼业对于客家地域社会而言，在很长时间内起到的作用是维持村庄的内聚力，维持传统的儒家社会的理想，在这种情况下，商业的逻辑实际上是融入了农耕社会的逻辑之中的。

By means of Hua, filial duty is assimilated into the ceremony of ancestor worship, enabling the ceremony to bear the function of filial education; by means of cultivation, the individual gains the filial concept and behavior; the blood ties will be sustained and the unity and identification of the family members will be strengthened in the way of converting filial duty into the love, the respectfulness, the support and the worship to parents and the activities of repairing the clan temple and continuing the family tree. Finally, filial duty coming into the different forms of reading, playing and writing scripture finishes the entire society\'s integration and sustains the social stability.4. It is because the Bai People group passes on the filial duty in the principle of Cheng that the filial duty still has an effect on the individual, the family and the society.

通过"化"，孝道融入了祭祀祖先的仪式中，使该仪式具备了孝道教育的功能：通过"化"，个体获得了孝道的观念和行为；将"孝道"化为对父母的爱、敬、养、祭，以及修祠、续谱的活动中，就可以稳固血缘家庭关系，增强宗族成员彼此之间的认同、团结和凝集力；最后，孝道"化"到莲池会的诵经、洞经会的谈经和圣谕堂的写经活动中，完成了对整个社会的整合，维持了社会的稳定。4、孝道之所以仍旧在白族的个体、家庭、社会中发挥作用，是因为他们在传承孝道时，本着"诚"的原则。

Act and inter-act on all the human stages we enter and leave, requires not the self-protective, isolating languages of competitive education - the colonial and still dominant pedagogy of a past industrial world - but the self-expressive, empathetic-reflexive languages of cooperative learning and affirmation.

倘若想拥有这种视角和观察力，仅仅有以前充满竞争的工业社会的教育模式--殖民社会的强迫教育、法西斯式的强权教育--的产物--充满自我保护和自我孤立的语言表达是行不通的。今日的社会更需要一种可以充分表达自我情感的人性化语言--使用这样的语言可以避免"封闭者"和"独裁者"的出现。

Sutpen's initiative journey, on which a boy denied of entry to a manor through a front door is shaped into a social cooperator of that caste society, mirrors the unique social development of the South, and his cognizance and identification of southern social structure reflects a boy's default of self-identity and defects of American Southernness.

中萨德本由一个富人门前"被拒绝的孩子"转变为"社会的合作者"的出行之路，实质上是对南方独特的社会发展历程的重新再现，他在路上的成长经历以及所表现出来的对南方社会的认知和认同，折射出一个南方少年"自我"身份的缺省和美国"南方性"的缺陷。

At the beginning of the dissertation, the author explained some main concepts and methods, in addition, the major concerns of the social background of Ming and Qing Dynasty and basic spreading characteristics of "Xixiangji". Social pastime and social position of traditional opera turned from vulgar to elegant formed the direct reason of the prosperity of Ming and Qing traditional opera. During the time the general characteristic of the spreading of "Xixiangji"can be concluded as follows: wide-spreading. Chapter Ⅰ, study of the play.

本文的前言部分，除了按照惯例，对课题的提出、研究方法以及一些概念加以说明和论述之外，我们主要针对明清时期的社会背景和《西厢记》传播的基本特点加以探讨和介绍，认为社会的娱乐风气和戏曲文学的社会地位由俗到雅的提升是构成明清戏曲传播繁荣兴盛的直接因素；明清时期《西厢记》传播的总体特征可概括为：受众多、传播时间长、分布广。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a mans self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽底性质，这是极其真实的；然而要说这样的一个人居然有任何神灵底性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。

And discuss some key point of integrated management system design, include hazard identification and risk assessment and risk control in the occupational health and safety management, the measure of satisfaction target of customer, the flawlessness of law system, the integration of the integrated management system and enterprise standardization system, unify lead institution and work orgnization, integreted internal audit and integrated management review.

同时，论述了一体化管理体系构建中的几个主要问题，包括职业健康安全管理中的危险源辨识、风险评价和风险控制、顾客满意度的科学监测、法律、法规体系的完善、一体化管理体系与企业标准化体系的有机结合、统一的领导机构和工作机构、一体化的内部审核和管理评审。

Deepwater Taranaki is investigated for its petroleum potential, using all available seismic data tied to shallow-water wells.

运用与浅水井相关的现有全部震波探测数据考察了深海区塔拉纳基盆地的油藏前景。