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The multiplication of heresies in rural areas has its historical and cultural context and bears on the development of and changes in political, economic, social and cultural environments.

邪教在农村的滋生蔓延有其深刻的历史文化背景,也与我国社会转型期特殊的政治环境、经济环境、社会环境、文化环境的发展变化不无关联。

For over half a century, on the lawmaking layer of the fundamental law, India gets rid of religion entirely, and establishes democracy system, which has been pushed for sure. In the lawmaking of the crime law and the civil law, on the whole, fulfill the construction of amending or reenacting law system, according to the modern criterion of the occident law system. In the lawmaking of personal relation, though still take on myriad tint of religion, yet by comparison with the Indian society before independent, it has made a huge progress, which is the successful part of the secularization. However, still some deficiency, such as a majority of Indian citizens have dotty law ideas, in the political and legal system can't get rid of religion thoroughly, the legal applicability of the judicial branch is still at the mercy of the religious power, which incarnate the bugs of the secularization.

半个多世纪以来,印度国家在根本大法的立法层面上完全脱离宗教影响的情况下确立了民主政治制度,并已得到确实推行;在刑事、民事立法中,基本上完成了按照西方现代法制的要求而进行了修改或重新制定的法律体系的建设过程;在人身关系立法方面,虽然仍有着种种的宗教色彩,但与独立前的印度社会相比较,已经有了长足的进步,这些都是印度法律世俗化的成功之处,但其中也不足,主要是印度大多数国民的法律观念仍然淡薄,政治法律制度上仍未能完全摆脱宗教的影响,司法部门的法律适用仍受宗教势力所左右等方面,都体现出印度法律世俗化的缺陷。

Theories on literature space is focused on how literature reshuffles space in terms of connotations in the process of cultural representational practices and thus uncover the interrelationships between literature space production and social space production by using such representational methods as expression, representation, imagination, metaphor and symbol.

文学空间理论侧重研究的是,文学在文化表征实践过程中如何运用表现、再现、想象、隐喻、象征等表征方式对空间进行意义的编码重组,揭橥现代性空间重组的文化政治内涵及其社会历史意义,从而揭示文学空间生产与社会空间生产之间的内在关联。

The validity of ideological and political education also appears as shaping correct behavior by transfusing some ideology, transforming thought, and inspiring fight.

思想政治教育有效性的前提也是向人们灌输某种思想、转变观念、激发斗志,培养完成社会任务所必须的精神品格,从而形成符合社会发展要求的行为。

Results of the study unfold that social mobilization in Hong Kong which accumulated momentum during the 1970s, progressed during the 1980s and, therefore, laid out the foundation for the nurture of a civil society in the absence of an independent state.

研究结果显示:七十年代的社会运动为八十年代奠下基础,在香港不能够成为独立的政治实体的前提下,孕育出一个正在渐趋活跃的民间社会。

The evolution of Chinese clothing mirrors specific status of politics and economy, folk custom, religion, ethics, value and social psychology.

中国服饰文化的历史和发展,折射出政治、经济、民俗、宗教、伦理、社会风尚、价值观和社会心理等方面的内涵,反映出不同时期人们的生活方式、审美观念及对时尚的理解和追求。

At the same time,it is given how to utilize the united impetuses of the tree to develop the TFP in China.

但是通过政治、经济和文化三个层面分析社会需求对消防技术的发展起到的作用,在谋求自身逻辑发展与社会需求拉动结合推动中国消防技术时,仍然是很有启发性的。

It is really quite unexpected that as China has modernised over the past 15 years, there has been a very substantial increase in attachment to traditional political and social attitudes at different levels of society, even at a very popular level.

确实让人感到惊讶的是中国在过去15年现代化过程中,社会不同层次的人都对传统政治态度和传统社会态度产生相当程度的认同,甚至在大众层次。

Soviet Russia later took thepolicy to support Sun Yat-sen with all one's strength and payattention to the Kuomintang while despise the Chinese CommunistParty,besides the reason of their anxiety to seek the Kuomintang'ssupport which had showed their attitude of pro-Soviet Russia andvaluing its position of strength,the important reason lies in that itbreaks away from the reality of Chinese revolutionary movementsseriously,and makes wrong analysis and appraise to the state ofsocial class,political situation and political forces in China.

苏俄后来采取全力支持孙中山和过分重视国民党、轻视中国共产党的政策,除急于寻求表示亲苏俄的国民党的支持和同样看重其实力地位外,重要的原因在于它严重脱离中国革命运动的实际,对中国的社会阶级状况、政治形势、政治势力做出了错误的分析和估量。

This outlook needs to be seen within the historical context of eighteenth century Scotland, where the legacy of religious civil war, combined with the relatively recent memory of the 1715 and 1745 Jacobite risings, fostered in a historian such as Hume a distaste for enthusiasm and factionalism that appeared to threaten the fragile and nascent political and social stability of a country that was deeply politically and religiously divided.

这种看法需要放到18世纪英格兰的历史情境中来理解,在18世纪的英格兰,宗教内战的传统,再加上对相对较近的1715年和1745年的詹姆斯二世叛乱的记忆,促成了休谟这样的历史学家对威胁国家稳定性的狂热与党派之争的厌恶,在政治和宗教上苏格兰深受深度分裂之害,新生的政治与社会稳定性十分脆弱。

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