社会政治的

It is valued solely as an ersatz and according to its image as a product in itself.

与调侃针对社会政治话语资源和戏仿针对文化传统话语资源不同的是，反讽针对的是人们的日常生活常识，它以现实的表现手法向观众提示，任何事物以及表述事物的方式都是偶然的历史和环境的产物，背后没有任何超越时间和机缘的永恒不变的所谓真理。

China is the world's only remaining Chinese ideographic table and the sound of the text, from the history of Chinese characters ,the source of this nation's history is not only political, economic, social and cultural but also it is Life.

中国的汉字是世界仅存的表意兼表音的文字，从汉字的历史之源考究这个民族的历史，不仅是政治的、经济的、社会的和文化的，而且还包括生活的。

Representative monograph has:" journalism of network of China and foreign countries compares "," agency analysis: Transmission technology is unscrambled mythologically " and " mass communication is sociological "; Paper masterpiece has:" the relation research of transmission and democracy: The academic origin that Habeimasi negotiates type democracy thought "," try the transmission legislation that considers the United States and policy research "" transmission infrastructure, community is attributive feeling and harmonious society compose build: Talk university of the California austral the United States large research project " medium transition " reach its to be opposite our enlightenment "," the development that carries out publicly by our country information "," the economic mode of the Internet below economic globalization setting and website ", the current situation that the media outside the condition enters Shanghai and.

代表性专著有：《中外网络新闻业比较》、《媒介分析：传播技术神话的解读》和《大众传播社会学》；学术论文代表作有：《传播与民主政治的关系研究：哈贝马斯协商式民主思想的学术渊源》、《试论美国的传播法律和政策研究》《传播基础结构、社区归属感与和谐社会构建：论美国南加州大学大型研究项目"传媒转型"及其对我们的启示》、《论我国信息公开实践的发展》、《经济全球化背景下的因特网及网站的经济模式》、《境外媒体进入上海的现状与挑战》、《新形势下对麦克卢汉媒介理论的再认识》、《一种独辟蹊径的大众传播效果理论》等。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案，但是，她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析，并通过对于人的"必然诞生"、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理，提供了一个针对上述问题的独到的思考视角；她既论证了人的存在的独特性和不可替代性，但同时也复数意义上的人作了强调；她对于反极权、反强权思想的理论阐述，既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕，同时更表明了她对于公共领域之再生的关心；她的古典共和主义的倾向，既与古希腊精神遥遥相应，又切中了由当代现实问题所引发的诸多理论关切。

Under the male-supremacy system in ancient western society, the marital rape in the criminal-law theory could undoubtedly have not a leg to stand on with the "male immunity" supported by "wife's commitment" and other arguments. Since the latter half of the 20th century, when a feminist movement for equal political, economic and sexual rights swept across western countries with an irresistible momentum in the on-going industrial revolution, people have begun to cast doubt upon the "male immunity" and write off the principle in the crime of rape.

古代西方在传统夫制社会下的男强女弱、男主女从的模式之下，刑法理论中的婚内强奸难以占得一席之地，主要缘于以"妻子承诺论"和"促使女方报复论"为理论支撑的"丈夫豁免"。20世纪中后期以来，在工业革命的背景下，西方各国开始了一场规模空前、势不可挡的以追求政治、经济、性权利平等为目标的女权运动，人们开始逐步反思检讨"丈夫豁免"的正当性，摒弃了强奸罪中的"丈夫除外"原则。

In this regard Xunzi's thought is at least six centuries ahead of Porphyry's.

荀子提出了一个名称分类体系，其中涉及名称和事物之间的种属包含关系，其思想领先於古罗马的波菲利至少六个多世纪，但不如后者的理论系统、完善和深入；他强调了名称的社会性、约定性和强制性，论述了名称的「约定俗成」本质，以及「约定俗成」的制名过程，这涉及到语言的社会分工；他论及了名称的认知功能和交际功能，但更为关注名称的社会政治功能和道德教化功能；他讨论了制名的本体论根据和认识论根据：命名对象本身的同异，以及人的认识器官对这种同异的感知和认识，是制定不同名称去指涉这些对象的基础；并讨论了制名和正名的一些关键性环节，以及使用名称的三种基本谬误，最后探讨了名称在辩说体系中的地位和作用。

The second part discusses the relationship between "the Nineteen Ancient Poems" and the trend of aesthetics thought in the last years of Eastern Han dynasty, firstly, analyzes the reasons of the trend of aesthetics thought in the last years of Eastern Han dynasty from five aspects, the decline of Confucianism , the reviviscence of Lao.

第二部分论述《古诗十九首》与汉末美学思潮之关系。第一，从经学的衰颓、老庄思想的复归、社会政治、经济、楚骚美学和汉代文学五个方面对汉末美学思潮的形成原因进行分析，并指出在这些原因的共同作用下，形成汉末"个人自我之觉醒"的美学思潮；第二，从"贵真"思想的复萌、"感伤主义"的出现及美学意识对人生各个方面的渗透几个侧面，分析了汉末美学思潮的特点：第三，探讨了《古诗十九首》与汉末美学思潮的关系。

However, with the views of national development, the formation of a life space is usually influenced by the political, economic and social development. It has the distinguishing features of historical and spatial intertextures. In the context, the processes of urbanization and ruralization are the important variables that should be concerned with urban renewal.

然而，以「国家发展」的角度观之，一个生活空间的形构通常受到了政治、经济以及社会发展的影响，这当中通常是带有历史的横贯与空间的纵向交织而成的特色，在这样的发展脉络之下，「都市化」以及「乡村化」的变化成了都市再造的潜力考量以及都市开发所应考虑的重要变项之一。

RV Pierard, The Unequal Yoke: Evangelical Christianity and Political Conservatism; R Quebedeaux, The Young Evangelicals; R Webber and D Bloesch, eds., The Orthodox Evangelicals; RE Webber, Common Roots: A Call to Evangelical Maturity; RG Clouse, RD Linder, and RV Pierard, eds., The Cross and the Flag; SE Wirt, The Social Conscience of the Evangelical; RJ Sider, ed., The Chicago Declaration; CE Armerding, ed., Evangelicals and Liberation; MA Inch, The Evangelical Challenge; RK Johnston, Evangelicals at an Impasse: Biblical Authority in Practice; J Johnston, Will Evangelicalism Survive Its Own Popularity?

风疹病毒皮耶拉尔，不平等的枷锁：福音派基督教与政治保守主义与r quebedeaux ，这位年轻的新教徒与r韦伯和D bloesch合编，东正教新教徒；重新韦伯，共同的根源：打电话给福音成熟的RG clouse ，路linder及RV皮耶拉尔合编，十字架上的国旗；硒wirt ，社会良知的福音；的RJ sider ，版，芝加哥宣言；策armerding ，版，新教徒和人民解放；马英寸，福音派挑战；在RK约翰斯顿，新教徒处於僵局：圣经的权威，在实践中； j庄士敦，将evangelicalism生存自己的人气？

When American Pop art met the Chinese modernism in that very context, a certain mystery was produced: Pop art was readily understood as a Dadaist destructive art, while its cultural deconstructive property seemed to be ignored. By the early 1990s, due to the political reason, China had undergone its rapid social and cultural transition from Enlightenment era to consumerist era, while artists, who were still in despair because of the failure of cultural Enlightenment movement, found themselves confronted with a completely new economic market and their ideas mingled with those of modernist Enlightenment and post-modern deconstruction.

它以风格上挪用、平面化、去意义、去价值这类语言策略解构和消除现代主义的启蒙神话，成为与后现代主义哲学同构的文化思潮。80年代初沃霍尔访华，尤其是1985年劳申伯在北京和拉萨举办个展开始了美国波普主义在中国的传播，而这时正值中国85现代主义运动的高潮，启蒙和反叛是这一运动的主题，正是这种语境使这种传播产生了十分吊诡的意义落差：波普主义很轻易地被理解为一种达达式的破坏性艺术，而它的文化解构主义色彩反倒不易被体会。90年代初中国社会由于政治的原因急促地完成了由启蒙文化向消费文化的转型，艺术家们还沉迷在文化启蒙运动失败的悲壮气氛中却突然发现自己已深陷在一个一完全陌生的经济世界中，理想的失落和批判身份的丧失使他们的思想开始混杂于现代主义的启蒙建设和后现代主义的解构观念之间，于是，波普主义成为这个时代的一种自然的风格选择。

With Death guitarist Schuldiner adopting vocal duties, the band made a major impact on the scene.

随着死亡的吉他手Schuldiner接受主唱的职务，乐队在现实中树立了重要的影响。

But he could still end up breakfasting on Swiss-government issue muesli because all six are accused of nicking around 45 million pounds they should have paid to FIFA.

不过他最后仍有可能沦为瑞士政府&议事餐桌&上的一道早餐，因为这所有六个人都被指控把本应支付给国际足联的大约4500万英镑骗了个精光。