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A man of rank in the ancien regime.

社会政治制度中人的等级。

ESMI is a non-profit and apolitical society, which promotes the development and practical application of Molecular Imaging within Europe.

欧洲分子影像学会是一个非营利,非政治的社会组织,旨在促进欧洲内部分子影像发展和实际应用。

Studies on the slave is to know the politics, economy, culture of the Old Babylonian Period.

对其进行研究是认识和了解古巴比伦时期政治、经济、文化等社会内涵的重要环节。

In part 1, firstly it is an informational introduction of what is Black Death.

第二部分,阐述黑死病对欧洲社会政治、经济的影响。

As far as the reasons are concerned, the external causes are the social, economic and political background of the Tang Dynasty that made traveling a fashion while the internal causes are his mixed thoughts of Confucianism, Taoism and chivalrousness.

唐代社会政治经济背景使漫游成为一种时尚是其外因,而李白儒、道、侠杂糅的思想则是其内因。

Political civilization is one of the basic contents of constructing harmonious community.

政治文明建设是和谐社会建设的基本内容之一。

However, deliberative democracy in the West relies on special context, and it can not be completely suitable to China.

但事实上,协商民主是西方特殊社会政治条件的产物,并不完全适合中国。

Based on the research done by previous scholars, the article dwellsupon the following aspects, with the main thread of the development ofXuantian Heaven Emperor belief: probe into the origin of XuantianHeaven Emperor belief and points out Xuantian Heaven Emperor belief isa product of celestial body worship, animal worship and water worship;discuss the relationship between the Xuantian Heaven Emperor belief andpolitics in the Ming Dynasty and points out the flourishing of XuantianHeaven Emperor belief in the Ming Dynasty results from the promotion bytheir rulers, esp, Emperor Ming Cheng Zhu; probe into the relationshipbetween Xuantian Heaven Emperor belief and civil secret society andtouch upon the influnce of Xuantian Heaven Emperor belief in civil secretsociety; discuss the relation between Xuantian Heaven Emperor belief andliterature and formatire arts, as well as elaborate the mutual influencebetween Xuantian Heaven Emperor belief and formatire arts.

本文在前人研究成果的基础上,以玄天上帝信仰的历史发展为主线,主要探讨了以下几个方面的内容:玄天上帝信仰的由来,指出玄天上帝信仰是天体崇拜、动物崇拜和水崇拜的产物;明代玄天上帝信仰与政治的关系,认为明代玄天上帝信仰之所以兴盛的原因在于明代统治者,特别是明成祖对玄天上帝的推崇;玄天上帝信仰与民间秘密社会的关系,初步探讨了玄天上帝信仰在民间秘密社会中的影响力;玄天上帝信仰与文学、造型艺术的关系,从文学与造型艺术两个方面,阐明玄天上帝信仰与文学、造型艺术之间存在着互动影响的关系。

Xiangzuo and Youjiao, Xiang Youzhi and Qiangfu were not in proportional relationship between the associate administrator and the master administrator, both of them belonged to the hierarchy of the county administrators and worked under the county government in the areas of civil affairs, legislation, social security, production management, tax collection and recruiting corvees, which was the basis for the county government.

简牍资料表明,汉代的乡因辖区和人口分为不同级别,其性质是县政权的分支机构;乡佐、游徼与乡有秩、啬夫并非是一一对应的辅吏与主吏的关系,而是同属县吏序列,受命县廷行使民政、司法、社会治安、生产管理诸权,征缴赋税,征发徭役,是县政府行使其统治权力的基础,乡官部吏的行为直接关系到地方政治运作质量和社会秩序的稳定与否。

First of all, Chinese unique geographical surroundings result in cultivation civilization, in which people's living and production were utterly influenced or even controlled by sun and such disasters as floods and droughts caused by sun made our ancestors much more dread and hate the moon. On the contrary, in the view of our ancestors, moon not only is beneficial to the growth of crops, but brings about brightness, coolness and enjoyment, which in turn makes moon much more popular than sun. As a carrier of national emotion, mythology also contributes to the development of "valuing moon above sun"in that the collective unconscious of hating sun but loving moon reflected in mythologies such as "Hou Yi Shot the suns"and "Chang E's fly to moon"easily finds its expression in the course of selecting poetic images. Philosophically,"masculine"and "feminine"are realized in many aspects of social life, but the trinity of sun, monarchy and father, which is identical with "masculine"dominates the political and ethical field while the trinity of moon, mother and daughter, which represents "feminine", plays a leading part in culture and art. So far as poetry is concerned, the image of moon has an overwhelming superiority. Aesthetically speaking, the moon spirit has been embodied in several ways. Moon is both the origin and the summit of such aesthetic standards as softy, sweetness and clearness, so it is reasonable that the image of moon has been regarded as aesthetic object in poetry much more frequently than the image of sun.

中华民族所处的独特的地理环境孕育出了农耕文明,在农业社会中,太阳对人们的生产生活具有绝对的控制与影响,因日而起的水旱灾害更加深了先民对太阳的畏惧与仇恨;而月亮在先民心中,不仅能促进农作物的生长,而且带来了与太阳相反的皎洁、清凉、闲适,所以月亮比太阳受到更多的欢迎;神话是是民族情感的载体,&后羿射日&与&嫦娥奔月&所映射的恨日爱月的集体无意识,在诗歌意象的选取中自然地流露出来,有助于&重月轻日&现象的形成;哲学上的&阴&&阳&范畴在人们社会生活的多个方面均有体现,但与&阳&直接同一的&日—君—父&三位一体控制了政治、伦理领域;而代表&阴&的&月—母—女&则在文化、艺术领域占据了突出地位,具体到诗歌中,则是月亮意象完全压倒日意象;审美上的月神精神,在月亮意象上得到了多方面的反映,月亮既是阴柔美、恬静美、澄澈美等艺术审美准则的来源,也是其最高体现,月亮意象自然比日意象更多地进入诗歌审美领域,成为审美对象。

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