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Either at the point of Marx's theory about inherent restriction and external restriction on freedom or taking the functional theory's stand that argues for the role of division of social class, these different treatments are unreasonable and impeditive for social progress as superstructures, so they have formed legal inequality.

无论是从马克思有关自由的内在限制和外在限制的观点看,还是从人类政治文明发展的一般进程看,甚至从对社会分层持积极解释立场的功能主义理论看,这些差别对待都是不合理的,都是阻碍和制约社会进步的落后的上层建筑,因此它们构成了法律上的不平等。

Though they have different research perspectives and emphases, they are uniform in inherence: their thought courses are approximately from inchoation to maturity; the criticism to bourgeois plutonomy is their consistent cause; their common theoretic base is that the development and evolvement of economic formation of society lie in the development of social production.

五形态论和三形态论的研究视角和理论侧重点虽有所不同,但是,两者却是内在统一的:从发端到成熟,其思想进程基本吻合;对资产阶级政治经济学的批判,是其产生的一致动因;社会经济形态的发展和演变归根到底取决于社会生产的发展,是其共同的理论基点。

The reason that causes the primary and junior high school lessons burden overweigh is various, there is school, teacher of, parent of, society of, in fine can is divided into the reason of the history and the reason of the actuality, this text is from these two the generous noodles carried on the analysis, Chinese traditional culture and educational special features composing the main aspect of the reason of history, namely:Value educational social political function and the basic education value mindset of the utility color of studyings.

导致中小学课业负担过重的原因是多方面的,有学校的,教师的,家长的,社会的,总之都可分为历史的原因和现实的原因,本文从这两大方面进行分析,中国传统文化与教育的特色构成了历史原因的主要方面,即:重视教育的社会政治功能和读书的功利色彩的基本教育价值取向。

The reason that causes the primary and junior high school lessons burden overweigh is various, there is school, teacher of, parent of, society of, in fine can is divided into the reason of the history and the reason of the actuality, this text is from these two the generous noodles carried 本毕业论文由无忧论文网 www.51lunwen.com 整理提供on the analysis, Chinese traditional culture and educational special features composing the main aspect of the reason of history, namely:Value educational social political function and the basic education value mindset of the utility color of studyings.

导致中小学课业负担过重的原因是多方面的,有学校的,教师的,家长的,社会的,总之都可分为历史的原因和现实的原因,本文从这两大方面进行分析,中国传统文化与教育的特色构成了历史原因的主要方面,即:重视教育的社会政治功能和读书的功利色彩的基本教育价值取向。

My opinion that "art is the most political realm" is derived from the avant-garde. With Jin's Great Economic Retreat, what I want to say to them is that not all works that reflect China's realities are realist reflectionist. More importantly, what kind of works can be differentiated from "reform and open-door realist art"?

我的诸如&艺术是最政治的领域&的主张都是从前卫艺术而来的,就金江波的《经济大撤退》图片,我要回应他们的是:与中国现实社会结合的作品不全都是现实主义反映论的,更重要的是:什么样的社会作品才能区别于&改革开放现实主义艺术&?

Picture heartily, Overstate the huge hands out of shape, Big mouth smiling unprincipledly, Confused fight scene, Whether no matter the society about politics or human one, Lin Lin who hints obliquely at out, always is always thought-provoking, Especially the artist compels admiration by humorous and humorous irony.

酣畅淋漓的画面,夸张变形的巨手,笑得肆无忌惮的大嘴,混乱的战斗场面,无论是有关政治的社会的还是人类的,影射出的林林总总是耐人寻味的,尤其是艺术家以幽默诙谐的反讽来无情剖析社会的锐智和勇气令人叹服。

Instead of a "moment" of change, China needs structural and long-term reforms: placing the Communist Party under the rule of law, unshackling the media and Internet, allowing religious adherents to freely practice their faiths, ceasing harassment of civil-society groups that work on AIDS and the environment, and addressing modest calls for accountability in the political system.

而不是&瞬间&的改变,中国社会需要结构性的和长期的改良:将中国共产党的地位置於法律之下,恢复媒体和互联网自由,允许信教徒能够自由地践行他们的宗教信仰,停止对防治艾滋病和环境保护社会团体的管制,建立一种更加谦和的政治体制。

Instead of a "moment" of change, China needs structural and long-term reforms: placing the Communist Party under the rule of law, unshackling the media and Internet, allowing religious adherents to freely practice their faiths, ceasing harassment of civil-society groups that work on AIDS and the environment, and addressing modest calls for accountability in the political system.

而不是&瞬间&的改变,中国社会需要结构性的和长期的改良:将中国****的地位置于法律之下,恢复媒体和互联网自由,允许信教徒能够自由地践行他们的宗教信仰,停止对防治艾滋病和环境保护社会团体的管制,建立一种更加谦和的政治体制。

Instead of a "moment" of change, China needs structural and long-term reforms: placing the Communist Party under the rule of law, unshackling the media and Internet, allowing religious adherents to freely practice their faiths, ceasing harassment of civil-society groups that work on AIDS and the environment, and addressing modest calls for accountability in the political system.

而不是&瞬间&的改变,中国社会需要结构性的和长期的改良:将中国共产党的地位置于法律之下,恢复媒体和互联网自由,允许信教徒能够自由地践行他们的宗教信仰,停止对防治艾滋病和环境保护社会团体的管制,建立一种更加谦和的政治体制。

This bent on the vulgarisation of the artistic phenomenon is alive and well today. It is not, to be sure, a novel idea, it rests upon nearly a century of politics and social experience, but that is of no concern. It is predominantly the fruit of the development, both dazzling and merciless, of consumption, it in itself a consequence of economic reform. Artistically speaking, this form could have only been developed from the atmosphere of the nineteen nineties.

这种俗化的艺术现象的趋势至今依然未衰,当然这种大众化的思想虽然有着近百年中国社会和政治的基础,但是一个更重要的根本原因,仍然是中国经济改革所带来社会商品消费的迅猛发展所导致的,也只能在90年代中后期才能出现这种艺术现象和艺术策略。

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