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To attain this target, we must thoroughly carry into effect the spirits of the 16th National Congress of the Communist Party of China and the 3rd, 4th, 5th and 6th Plenary Sessions of the 16th Central Committee of the Communist Party of China, adhere to the Deng Xiaoping theory and the important "three represents" ideology for guidance, fully implement the scientific development view, continuously insist on the improvement of legislative quality as the key, give priority to improving legislation on the socialist market economic system, accelerate legislation on building a harmonious socialist society, and muster strengths to well make and amend those laws serving as the backbone of the socialist legal system with Chinese characteristics, so as to provide strong legal safeguards for the building of a socialist economy, politics, culture and society.

为实现这一目标,必须深入贯彻党的十六大和十六届三中、四中、五中、六中全会精神,坚持以邓小平理论和"三个代表"重要思想为指导,全面落实科学发展观,继续坚持以提高立法质量为重点,着力完善社会主义市场经济体制方面的立法,加快构建社会主义和谐社会方面的立法,集中力量把在中国特色社会主义法律体系中起支架作用的法律制定好、修改好,为社会主义经济建设、政治建设、文化建设和社会建设提供有力的法律保障。2007年的立法计划及相关工作,拟作如下安排。一、集中力量,确保提请审议或通过的法律案22件

And in order to bridge the gap between the life politics and the societal reality of late modernity, Giddens advanced the praxis strategies of the Third Way theses which embody as follows: the new blend economy, the restore of social solidarity, the reformation of the welfare state and the cosmopolitism nation, etc.

同时,作为生活政治的理论设想与现实社会的连接点,吉登斯还提出了第三条道路的现实策略,体现在新的混合型经济、社会团结的修复、福利国家的改革以及世界主义的国家等方面。

Chapter 1 examines the titles of the Shan-rens, defines the particular meaning of Shan-ren in Ming Dynasty, analyses the social, political, economical and cultural reasons responsible for the creation of this special group, and explores the make-up of this group from various points and view.

第一章通过考辨山人称号,确定明代山人的特殊含义,分析明代山人生成的社会、政治、经济、文化原因,从多个角度论述山人群体的构成,并通过对各时期山人生成和构成的不同、活动内容的变化及社会影响力的大小,将明代山人的整体变动分为三个时期。

WuLaTe Hou Banner, which is located in the norther frontier of our country, is the one in which the economy is mainly made up of animal husbandry since liberation, the Politics, economy and cult ure in the Banner have had some development under the leadership of the Communist Party of China The developments of economy, scientific technologies and society in the Banner were more significant since the 3th Plenary Session of the 11th Central Committee Particularly According to the demand of the general duties ...

乌拉特后旗是祖国北部边疆的一个牧业旗。解放以来在中国共产党的领导下,政治、经济文化都有了一定发展。特别是十一届三中全会以来经济、科技、社会发展的成就更为显著。然而,按照党在新的历史时期提出的总任务和总目标的要求,根据十三大赵紫阳同志的报告中关于经济发展战略的要求,乌拉特后旗还必须动员全旗各条战线、各族人民努力奋斗,加快加深改革,完成本世纪末的奋斗目标。为了这一目标,该旗在战略指导思想上对旗情的分析研究上、具体的工作讨划上都有周密的安排,决心使该旗的经济、科技和社会有较大发展,为二十一世纪经济腾飞奠定牢固的基础。

Islam may not be the sole factor in the repression of women. Local, social, economic, political, and educational forces as well as the prevalence of pre-Islamic customs must also be taken into consideration.

伊斯兰并不是压迫女性的唯一社会因素:地方性的,社会性的,经济的,政治的,教育的种种因素和力量以及前伊斯兰社会的习俗,都是构成因素。

Before liberation the whole China had belonged to semicolonial and semi-feudalsociety.This country and her people were suffering loss and sustaining injury. Peopleinitiated ceaseless nationalism and furious political battle. Face this circumstance, theflower of freedom lost cultural soil. The soil cannot give peaceful and steadydevelopment for liberalism,on the contrary, it can provide opportunity for thedevelopment of extreme activism and stubborn conservatism.This is exactly a rootreason that the liberalism atrophy over a long period of time, or so reel, can't stand firma heel in China.

从整体上看,近代中国仍处于半殖民地、半封建社会的历史条件下,一场接一场的民族救亡运动和激烈对抗的社会政治斗争,不可能造就自由的花朵所需要的文化土壤,不可能给自由主义以和平渐进的稳步发展,只能给极端的激进主义和固执的保守主义以无限发展的可能,这正是自由主义长期萎缩,左右摇摆,不能在中国站稳脚跟的一个根本原因。

The simplicity and straightforwardness of the works are what the artist recovered from history.

重新回到历史的刘建华这次展出的作品是简单的,直接的,是对当代社会、政治视觉疲劳症的强烈反应,这批作品明确地用美的方式表达出反内容、反关系、反社会介入的态度与立场。

Li Ao is a relay traditional and distinctive characteristic. In the times of high-pressure politics and socialist split, Li Ao pressed ahead in the direction of the pioneers. He insisted on walking out of the study and facing the society in order to strive for the real freedom of speech. He has become the most influential figure in the campaign of Taiwan liberalism.

李敖所处的时代,是政治高压的时代,也是社会分化的时代,李敖循着先驱开辟的方向走了自己的道路,他的特色是坚持走出书斋,走向社会,争取实实在在的言论自由,并用自身的实践,成为了台湾自由主义最有影响的一个代表人物。

Li Ao is a relay with traditional and distinctive characteristics.In the times of high-pressure politics and socialist split, Li Ao pressed ahead in the direction of the pioneers. He insisted on walking out of the study and facing the society in order to strive for the real freedom of speech. He has become the most influential figure in the campaign of Taiwan liberalism.

李敖所处的时代,是政治高压的时代,也是社会分化的时代,李敖循着先驱开辟的方向走了自己的道路,他的特色是坚持走出书斋,走向社会,争取实实在在的言论自由,并用自身的实践,成为了台湾自由主义最有影响的一个代表人物。

Either at the point of Marx's theory about inherent restriction and external restriction on freedom or taking the functional theory's stand that argues for the role of division of social class, these different treatments are unreasonable and impeditive for social progress as superstructures, so they have formed legal inequality.

无论是从马克思关于自由的内在限制和外在限制的观点看,还是从人类政治文明发展的一般进程看,甚至从对社会分层持积极解释立场的功能主义理论看,这些差别对待都是不合理的,都是阻碍和制约社会进步的落后的上层建筑,因此它们构成了法律上的不平等。

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