社会思潮

The world entering new age,modern western ideological thoughts as the barometre ofwestern society will inevitably spread to domestic ideological field to greater degree with theglobalization of economy and networklization of information.

进入新的世纪，作为西方社会晴雨表的现代西方思潮必然随着经济全球化、信息网络化更大程度地影响国内思想领域。

The distress of the people, the laborers without bread, the last Prince de Conde engulfed in the shadows, Brussels expelling the Nassaus as Paris did the Bourbons, Belgium offering herself to a French Prince and giving herself to an English Prince, the Russian hatred of Nicolas, behind us the demons of the South, Ferdinand in Spain, Miguel in Portugal, the earth quaking in Italy, Metternich extending his hand over Bologna, France treating Austria sharply at Ancona, at the North no one knew what sinister sound of the hammer nailing up Poland in her coffin, irritated glances watching France narrowly all over Europe, England, a suspected ally, ready to give a push to that which was tottering and to hurl herself on that which should fall, the peerage sheltering itself behind Beccaria to refuse four heads to the law, the fleurs -de -lys erased from the King's carriage, the cross torn from Notre Dame, Lafayette lessened, Laffitte ruined, Benjamin Constant dead in indigence, Casimir Perier dead in the exhaustion of his power; political and social malady breaking out simultaneously in the two capitals of the kingdom, the one in the city of thought, the other in the city of toil; at Paris civil war, at Lyons servile war; in the two cities, the same glare of the furnace; a crater-like crimson on the brow of the people; the South rendered fanatic, the West troubled, the Duchesse de Berry in la Vendee, plots, conspiracies, risings, cholera, added the sombre roar of tumult of events to the sombre roar of ideas.

人民的疾苦，没有面包的劳动人民，最后一个孔代亲王的横死②，仿效驱逐波旁家族的巴黎而驱逐纳索家族的布鲁塞尔，自愿归附一个法兰西亲王而终被交给一个英格兰亲王的比利时，尼古拉的俄罗斯仇恨，站在我们背后的两个南方魔鬼西班牙的斐迪南和葡萄牙的米格尔，意大利的地震，把手伸向博洛尼亚的梅特涅，在安科纳以强硬手段对付奥地利的法兰西，从北方传来把波兰钉进棺材的那阵无限悲凉的锤子声音，整个欧洲瞪眼望着法国的那种愤激目光，随时准备趁火打劫、落井下石的不可靠的盟国英格兰，躲在贝卡里亚背后拒绝向法律交出四颗人头的贵族院，从国王车子上刮掉的百合花，从圣母院拔去的十字架，物化了的拉斐德，破产了的拉菲特，死于贫困的班加曼·贡斯当，死于力竭的卡齐米尔·佩里埃，在这王国的两个都市中棗一个思想的城市，一个劳动的城市棗同时发生的政治病和社会病，巴黎的民权战争，里昂的奴役战争，两个城市中的同一种烈焰，出现在人民额头上的那种类似火山爆发的紫光，狂烈的南方，动荡的西方，待在旺代的德·贝里公爵夫人，阴谋，颠覆活动，暴乱，霍乱，这些都在种种思潮的纷争之上增添了种种事变的纷起。①在法国一八三○年革命中，拉斐德是自由保王派，波林尼雅克是被推翻的查理十世王朝的内阁大臣。②孔代，波旁家族的一个支系，一八三○年孔代亲王被人吊死在野外，未破案。

And the subsequent rise of socialism could be seen as the subordination of private realm to public realm. This heralded the expansion of state power and the intensification of bureaucratization in Chinese society in early twentieth century. In this essay, we not only make use of the analytical method of intellectual history but also draw on the study of linguistics.

新文化运动后期，社会主义思潮兴起，公共领域压倒私人领域，预示着二十世纪上半叶中国社会的官僚化和国家权力的膨胀。

This paper is based on the observation of international media comments on competitive structure in Beijing Olympic Games,compares the recognition degree of participation in Olympic competition within international society （USA,Russia,Britain,France,Australia,Japan,Korea,India and so on）,challenges and refutes the argument basis of "China's Gold Medal-only Theory" ethos,analyzes the public opinion creating mechanism hiding behind the visional,canting,screwy gold medal opinion/agreement.

通过北京奥运竞技格局的国际媒体评论观察，比较国际社会（美、俄、英、法、澳、日、韩、印等）参与奥运竞技的重视程度，质疑与驳斥"中国唯金牌论"思潮的立论基础，分析这种虚幻的、伪善的、扭曲的金牌观念或认同背后隐藏的舆论制造机制。

We have to conform our ideas to those of the society in which we live.

我们必须使我们的思想跟上社会的思潮。

Both in the Chinese history and Korean history, there were severe conflicts in the 1920s and 1930s between imperialism and nationalism, revolution and counterrevolution, the Western culture and traditional culture, enlightenment and feudalism.

在中国与朝鲜的历史上，二十世纪二、三十年代帝国主义与民族主义、革命与反革命、西方文化思潮与传统文化、启蒙与封建思想等产生了激烈冲突，因此具有许多共同的社会问题。

The reasons can cum up to following aspects, negative influence of market economy, unhealthy thoughts in sociality, trend of iniquity and phenomenon of corruption, distempered physical education system, weakness of collegians themselves and so on.

其原因可概括为市场经济的负面消极影响、社会不良思潮的渗透侵蚀、不正之风和腐败现象的影响、大学生体育教育机制的不健全、当代大学生自身存在的弱点等。

Gaskell's ethical thoughts originated, including the contemporary social feminist movements, the social literary movement and her individual growing environment.

第三章追溯了盖斯凯尔夫人女性主义伦理思想的渊源，其中涉及到社会背景：女性主义运动及文学思潮；个人成长环境及个人的宗教信仰的影响。

The last chapter of the dissertation deals specifically with linguistic ideas of Confucius, to be detailed, his ideas about teaching, the world, customs, literature, and language, and his own speech. Confucius' ideas of benevolence, reticence, rightfulness,"gaudiness of language should be avoided","poems are necessary for speech","ideas should be expressed in words, and words should be rhetorical"are theoretically discussed. It is revealed that linguistic ideas of Confucius and Zhou culture are related.

通过对孔子的诲人、论世、正乐、说诗及自身语言行为和语言思想的剖析归纳，阐述了他崇仁恶佞、慎言不苟、正名主义、"辞达而已"与"不学诗，无以言"、"言以足志，文以足言"等重要命题的理论内涵，揭示了孔子儒家语言观与宗周礼乐文化的精神渊源，与他"复礼归仁"的社会理念、"文质彬彬"的人格理想、"郁郁乎文"的尚文倾向的内在关联，进而分析了孔子的语言观念对战国名辩思潮的启迪、范导作用，及对中国文学和文学思想的深刻影响。

The appearance of New Historicism trend of thought in society and culture marks an important turn in western academic ideas.

新历史主义社会文化思潮的出现，标志着当代西方学术思想的一次重要转向。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。