社会地位

Our country is becoming a community which has more and more senile people. Owing to debility on physiology and psychology, descension on social class of senile people, there will be some change on traffic characteristic and traffic demand of them. So it is necessary to study the applicability of pavement for senile people.

我国已进入老龄化社会，而高龄人群由于生理特性的衰退、心理特性的改变以及社会地位的下降，导致其交通行为特性与交通需求都发生了变化，因此，对作为高龄人群最常用出行方式载体的人行道系统进行是否适应高龄人群特性的研究就显得很有必要。

The constant development of society tends to equilibrate the status of men and women.

社会的不断发展趋向于使男女的社会地位得以平衡。

Some people stubbornly persist in the traditional mode of production and lifestyle, and make a few adjustments in their management of farina in the hope of maintaining their social status and identity. Other landowners show great enthusiasm for social progress, and vigorously promote industrialization and urbanization.

有些人抱残守缺，深怀种族偏见和阶层意识，固守传统的生产和生活方式，最多在农场经营上略加调整，以期保持他们那自我感觉优越的社会地位；另一些人与时俱进，积极拥护社会进步，大力推进工业化和城镇化。

At that time,marriage was the only way for women to gain social status and recognition.

十九世纪的英国，婚姻是女性获得社会地位和社会认知的唯一途径。

It is also one of the important reasons to push Gatsby towards the failure.

在残酷社会里的不平等的社会地位也是盖茨比失败的一个很重要的原因。

The problems are in society, and you have to work on broader issues like economic inequality.

问题还在社会，你必须研究诸如社会地位不平等等更广泛的问题。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

If we juxtapose our social status to the Qing society, I am afraid most of us, including me, would have become the people like those in the left-side picture helping each other catch bugs.

如果我们把自己的社会地位平行移到清朝社会里来，我相信我们大多数，包括我，都会成了左边照片中的那类人，相互帮着捉虱子。

This paper narrates that women's status has experienced a great transition from Goddess in matriarchy to woman in patriarchy and to the enslaved woman slave in the private ownership system, in order that we can get to know the evolution process and social recognition of changes in women's status at the early development of mankind.

原始社会早期的广大妇女，由于在征服自然、改造自然的过程中所立下的不朽功勋，赢得了社会的广泛尊敬。但随着原始社会进入末期并向奴隶社会逐渐过渡，妇女的社会地位也随着其在生产中所起作用的减弱而降低。

The change of the rural governance in the part of the State's viewpoint, the change of economic and political institution in rural area , the adjustment of law relation among familial members , and the evolvement of the social structure all have impacts on the effectiveness of family support for the elderly and oldster's welfare.

本文以治理和善治为分析框架，在实证研究的基础上，通过对传统时期、集体化时期、后集体时期的乡村治理与老人福利变迁的历史考察和后集体时期不同区域类型的乡村治理与老人福利的差异比较，得出如下结论：(1)不同时期老人福利状况不同，并不是家庭养老模式发生了变化，而是家庭养老的制度基础发生了变化，其关键因素是支持农村社区组织控制社区经济和约束社区成员的国家意识形态、经济体制、政治制度、法律文化等方面发生了变化；(2)中国发展是不均衡的，后集体时期，我国治理农村的制度框架基本相同，都是乡政村治、分户经营，但不同的地区的老人福利也有很大的差异，其主要原因是不同区域类型的村庄有不同的社会结构，其老人的社会地位和不孝行为所受村庄公共舆论约束力不同；不同区域的乡村组织状况不同，其乡村干部保障老人福利的意愿和力度不同；(3)在现有的乡村治理模式中，选举老人特别是在村庄定居的退休干部担任村组干部，发展自治性的老年协会和开展经常性的、群体性的老年文体娱乐活动，可以提高老人福利、改善乡村治理。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。