社会主义者

He also noted that the anarchist Peter Kropotkin had made similar arguments in his book Mutual Aid: A Factor of Evolution, although focusing more on altruism than aggression, suggesting that anarchist societies were feasible because of an innate human tendency to cooperate.

他还指出，无政府主义者彼得·克鲁泡特金在他的《互助：进化的一个因素》一书中曾作出了类似的证明；虽然该书中注重利他主义胜过侵略性，认为无政府主义的社会是可行的，因为人类有先天的合作倾向。

This study argues that classic anarchist thinkers, such William Godwin, Pierre-Joseph Proudhon, Michael Bakunin, and Peter Kropotkin, share common assumptions about the possibility of a free society, Exploring the works of the four anarchist thinkers, this study distinguishes four main currents in anarchist thought: individualism, mutualism, collectivism and communism.

本文论称，古典无政府主义者，例如葛德文(William Godwin， 1756~1836)、普鲁东(Pierre-Joseph Proudhon， 1809~1865)、巴枯宁(Michael Bakunin， 1814~1876)和克鲁泡特金(Peter Kropotkin， 1842~1921)四人，在创建一个可能的自由社会的论述上，共持相同承担。然而，这四人的思想，分别代表著四种不同的流派：个人主义、互助主义、集产主义和共产主义；斯四子对此承担，自有异同的论述。

And this, in turn, constituted an important part of the material basis on which the struggle was waged to end legal segregation and open terror by the Ku Klux Klan and other white supremacists—a struggle which, through tremendous sacrifice and heroism, brought about very significant changes in U.S. society, and in the position of Black people in particular, even while it did not, and could not, put an end to the oppression of Black people, which has been, and today remains, an integral and essential element of the capitalist-imperialist system in the U.S.

而这又反过来构成了一场抗争的重要物质基础，这场抗争最终结束了美国的种族隔离制度和3K党及其他白人至上主义者的公开恐怖行为，通过巨大的牺牲和英雄主义，这张抗争给美国社会，特别是黑人地位带来了极大的变化，尽管它没有，也不能完全消除对黑人的压迫，而这种压迫过去一直是，今天依然是美国资本主义-帝国主义体系中一个不可或缺的基本组成部分。

He wanted to integrate democracy with the soviet government when he became a loyal Leninist in the late 1920s.

由于他成为忠实的列宁主义者，他想把德谟克拉西融入苏维埃政体之中，在共产党领导的政治体制下，国家生活、社会生活实施民主自由，共产党党内实行民主生活。

He did not oppose safety nets, only "hammocks". When Mrs Thatcher made him a life peer, her first such appointment, he chose to sit on the cross-benches where he could vote as he pleased, as a "radical reactionary" or, more accurately, a classical liberal. Offered a coat of arms, he refused it because he could not adorn it with Adam Smith's invisible hand.

他不反对社会应让穷人有安全感，但反对"吊床"，当撒切尔夫人唯一任命他为终身贵族时，他选择成为一名中立议员，那样就可以把票投给自己青睐之人，作为一名"偏激的反动者"，更准确一点，一名古典自由主义者，他拒绝了国徽，因为他认为不能戴着国徽来信奉亚当·斯密之无形的手原理。

In the class I took on the history of modern Germany, for example, Prof. Henry Turner focuses his lectures exclusively on the socio-political development of Germany since Bismarck. The reading includes the biography of Bismarck by AG Taylor, excerpts from German Marxist Eduard Bernstein's political writing and 19th century German historian Heinrich von Treitschke's lecture notes, Heinrich Mann's novel Man of Straw, excerpts from Hitler's Mein Kampf, Michael Allen's The Nazi Seizure of Power, and many other books.

比如，在我选的德国近代史课程中，享利·特纳教授的演讲集中在自俾斯麦以来德国社会政治的发展，而阅读则包括了由AG·泰勒所写的俾斯麦的生平、德国马克思主义者爱德华·伯恩斯坦的政论选以及19世纪德国历史学家海因里赫·范·特来奇克的演讲记录、海因里赫·曼的小说《稻草人》，希特勒的《我的奋斗》的节录、麦克尔·艾伦的《纳粹攫取权力》，还有很多其他的书。

In reality, the two have very little in common, aside from their name and a few basic concepts, which Social Darwinists misapplied.

事实上，除了名字和一些基本观念之外，这两者之间的关联不大；而其实那些基本观念还是社会达尔文主义者的误用呢！

In "The Law of Peoples," Rawls maintains that a notion of international toleration can be advanced a world where nation-states typically embrace diverse conceptions of political legitimacy and social justice. International toleration, in Rawls's view, is not just a modus vivendi.

在＜ The Law of Peoples ＞一文中，罗尔斯主张，自由主义者也能为我们所处世界里的国际关系提出一项国际宽容的理论，其中常见的的情况是，不同的国家常对政治合法性及社会正义有不同的看法。

Yet, for all the anticipation of having a multilateralist in the White House, the Asian establishment is more wary of an Obama presidency than one might guess.

不过，尽管期待着多边主义者入主白宫，但对于奥巴马出任总统，亚洲社会比人们想象的更为谨慎。

On a social level, getting people to drive more efficient cars is a much smarter carbon-busting strategy than trying to lure them to mass transit, according to Randal O'Toole, a senior fellow at the Cato Institute, a libertarian think tank.

在社会水平上，让人们开更省油的车比诱使人们使用公交运输是一种更好的去碳策略，卡托研究所的资深研究员兰德尔·奥图尔谈到，一个自由主义者的智囊团。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。