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Notwithstanding the occasional absolutist claims for academic freedom, which some seem to understand as the freedom of academics to do anything, this paper argues that intellectual freedom is restricted to the role of universities and must be checked by other competing interests of society.

尽管一些专制主义者也偶尔主张学术自由,也就是一些人理解的对任何学术问题的自由,但是此文认为,学术自由应仅限于大学里学术观点的自由,并且要同时受到社会其他利益的制约。

Don Quixote is a funny and sorrow story, a work that makes readers taste deeply sorrow when they are laughing at scenario of story. This text divides the meaning of Don Quixote into three layers. The first layer is taste layer, to analyse the comedy of absurdness and the tragedy of sublimity in Don Quixote. The second layer is history layer, to analyse that Don Quixote reflects the

本文把《堂吉诃德》的意蕴分为三个大层次,第一层是审美情韵层,主要分析了《堂吉诃德》荒诞的喜剧美和崇高的悲剧美;第二层是历史内容层,结合塞万提斯本人的经历和西班牙当时的历史,分五个层次进行阐析——塞万提斯本人的真实映射、西班牙社会的真实写照、摩尔人被驱逐的血泪史、西班牙海外殖民历史的曲折反映、反映了西班牙人文主义者与农民的社会关系等;第三层是哲理意味层,剖析了堂吉诃德的疯癫中显示的生命真实,从中看到知识分子"知其而不可为而为之"的人生态度,也映射出的塞万提斯的人文主义思想及其信仰危机和他心中的宗教理想,表现了作为文艺复兴后期代表的塞万提斯的进步的人文主义思想,蕴涵着作者心中无法磨灭的宗教理想,寄托了塞万提斯心中的爱憎和理想。

Unlike the revolutionary, the reformist acknowledges that genuine progress is contingent, piecemeal, and imperfect. The recalcitrance of reality—including the messy reality of human nature—guarantees that."One is prosaic," Aron noted,"the other poetic." Equally, one is real, the other fantastical.

与革命论者不同,改良主义者认识到社会具有很强的抗拒变迁的倾向这一现实,认识到真实的人性不是整齐划一的,因此认为真实的社会进步都是以不可预知的,零敲碎打的方式来实现的,因而不可能是完美无缺的。

In order to explain why can transition from Marx" s politics economic critique theory to new-Marxist" s society culture theory and this transition valuably research about human beings how to go out cultural-history trouble predicament and the crisis circumstance of industry society in 20th century .

以此来说明从马克思的政治经济批判理论到新马克思主义者的社会文化批判理论得以转变的理路,及这种转变对于20世纪人类的文化——历史困境的出路和工业社会的危机状况进行了有价值的探索。

Many of India's politicians, bureaucrats and journalists are always aping the West, or are always worrying about what the West thinks of them.

印度许多政客,官僚主义者和记者总是谗媚西方社会,或者总是担扰于西方社会如何看待他们。

Lacking in historical and cultural traditions and public support, the Russian liberalism was taken as a social carrier only by part of the aristocracy, intellectuals and the bureaucracy. Those Russians with libral attitudes and activators in local self-government offices in Russia dare never self-appoint "liberalists." As a result, liberalism never rose as the mainline ideology.

俄国自由主义缺乏历史文化传统和民众基础,只有一部分贵族、知识分子和官僚作为它的社会载体,俄国地方自治局的活动家和具有自由主义倾向的人始终不敢以&自由主义者&自称,俄国自由主义终究未能成为俄国社会的主流意识形态。

Comte, in particular, whose social system, as unfolded in his Systeme de Politique Positive, aims at establishing (though by moral more than by legal appliances) a despotism of society over the individual, surpassing anything contemplated in the political ideal of the most rigid disciplinarian among the ancient philosophers.

其中要特别指出孔德,他的社会思想体系,如他在&论现实的政治&一书中所展示的,目的就在于建立一种社会对个人的专制(虽然用道德的工具多于用法律的工具),竟超过了古代哲学家中最严格的纪律主义者在其政治理想中所曾思议到的任何东西。

Obama as a minimalist (skeptical of court-led efforts at social change) and a structuralist (interested in how the law metes out power in society).

以前的学生和同事将奥巴马先生称为极简主义者(怀疑法院领导在社会变革中的努力)以及构造论者(对法律如何在社会中起作用感兴趣)。

And although his mix of fiscal conservatism and social liberalism appeals to many, even social liberals gag at reports that he billed taxpayers for security expenses incurred during adulterous trysts.

尽管他的财政保守主义和社会自由主义的混合思想吸引了不少人,但是甚至连社会自由主义者都对他的那些传言感到恶心:据说他曾将纳税人的钱花在他和情人幽会时的安全费用上。

Additionally, many feminist social epistemologists who reject standpoint theory as a whole have adopted some form of the idea that social location is connected to epistemic perspective in significant ways, and hence that knowers are differentiated.

另外地,多数男女平等主义者社会的 epistemologists 谁不合格者立场理论整体而言有被收养的一些形式的主意哪一社会的位置是连接到知识的远景在重要的方面,和因此 knowers 是区别。

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Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势,并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。

This dramatic range, steeper than the Himalayas, is the upturned rim of the eastern edge of Tibet, a plateau that has risen to 5 km in response to the slow but un stoppable collision of India with Asia that began about 55 million years ago and which continues unabated today.

这一引人注目的地域范围,比喜马拉雅山更加陡峭,是处于西藏东部边缘的朝上翻的边框地带。响应启始于约5500万年前的、缓慢的但却不可阻挡的印度与亚洲地壳板块碰撞,高原已上升至五千米,这种碰撞持续至今,毫无衰退。