礼记

Qin Shi Huang one said to the fire by Chin Ju,"music by" From then lost; the Eastern Han Dynasty at the basis of this combined with yin "The Analects of Confucius","Book of Filial Piety," by a total of seven; Tang, when the words "Zhou "" The Book of Rites "" Spring and Autumn Gongyangzhuan "" Spring and Autumn grain LIANG Chuan "" Yi ", by a total of twelve; Song add" Mencius ", the latter has carved Song" by thirteen"handed down.

秦始皇"焚书坑儒"，据说经秦火一炬，《乐经》从此失传；东汉在此基础上加上yin《论语》《孝经》，共七经；唐时加上《周礼》《礼记》《春秋公羊传》《春秋榖梁传》《尔雅》，共十二经；宋时加《孟子》，后有宋刻《十三经注疏》传世。

"Cosmopolitism" was quoted from "Chapter of Cosmopolitism" in The Book of Rites, retrieving meaning from it, and to accentuate a kind of compassionate and discord world, to animate more denotations in Cosmopolitism:"Obvious" and "Concealment" and "Homosexuality" The discussion is focused on gay people and lesbian and bisexuality are not included.

大同世界」出自礼记的礼运大同篇，撷取大同世界原本篇章的意涵，强调一种和谐的，无纷争的意涵，而此论述更赋予大同世界的「大」有「彰显的」、「不再躲藏」的意义，「同」指的就是同性恋，而本论文以论述男同志为限，女同志与双性恋者不在此范围。

Birth ritual bathing is also very important,"The Book of Rites in the" set:"Seiko Health, the bath-jun, court dress, as well as of his wife."

诞生礼仪中沐浴亦很重要，《礼记。内则》载："世子生，则君沐浴，朝服，夫人亦如之。"

Based on the three dimensional theory, an analysis and summary is made on the sentences and subjects of

本文在"三个平面"语法观的理论背景下，对《礼记》的句子与主语进行分析归纳。

The presented paper uses some methods to analyze contents, terms and methodology on "meanings from sound" of Annotation of Rites, such as statistics, induction, comparison and description, and at last concludes its achievement in the history of Exegetics.

本文运用统计、归纳、对比及描写等方法，全面而系统地分析了《礼记注》的训诂体例、术语体系及其因声求义的训诂方法，在此基础上指出《礼记注》在传统训诂学史上所取得的巨大成就。

As an exegetics book, ZhengXuan's Annotation of Rites shows full systematic character of Exegetics as a science of learning. First, Annotation of Rites is comprehensive, involving almost all aspects in the traditional Exegetics. Second, it also sets up a perfect system about terminology.

东汉末年郑玄的《礼记注》作为一部随文释义的训诂著作，充分体现出训诂学作为一门学科的系统性特征：一、其训诂内容已经相当全面，几乎涉及到了传统训诂学的各个方面；二、它构建了一套严密的术语体系，形成了臻于完备的训诂术语格局。

The first section studies the meaning of the ideological and political educational aim of Sageliness Within and Kingliness Without and the basis of its establishment.

全文共分五部分：第一部分，《礼记》"内圣外王"思想政治教育目标的含义及其确立的依据。

On the basis of defining the meaning of Sageliness Within and Kingliness Without, this part starts with the historical features of the Confucian ideological and political education andanalyses the meaning of Sageliness Within and Kingliness Without as the aim of ideological and political education.

本部分在对《礼记》"内圣外王"思想政治教育目标含义界定的基础上，从儒家思想政治教育的历史特征入手，以儒家的价值追求作为尺度，分析了"内圣外王"作为《礼记》思想政治教育目标之必须。

The last part sums up the basic characteristics and the modern values of the aim of ideological and political education, Sageliness Within and Kingliness Without of the book of Rites.

第五部分，在对《礼记》"内圣外王"思想政治教育目标有一个总体把握后，综述了《礼记》"内圣外王"思想政治教育目标的基本特色及其现代价值。

To be followed immediately then, will be the elucidation on the characteristics of the sentences in, and discussions on theoretical issues. Part 3-"The subject of simple sentence in". The grammatical and semantic structure of the subject-predicates sentence as well as that of non-subject-predicate sentence are analyzed and summarized, which are also expounded from the phraseological point of view. Part 4--The subject of complex sentence in

第二部分为&《礼记》句子的划分&，首先在前人在专书句子的切分、单复句的确定的研究的基础上，根据《礼记》的实际语言事实，定出了句子切分的原则，然后得出我们所选部分的句子的定性、定量数值，最后根据所得出的结果，阐述一些《礼记》句子的特点，进行有关理论方面的讨论。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。