礼拜仪式

It has been translated from Greek into many languages, including the Old Church Slavonic used by the Russian Orthodox church.

礼拜仪式所用的东正教教堂被称为拜占庭成年礼，它已被翻译从希腊到许多语言，包括旧教会斯拉夫所用的俄罗斯东正教会礼仪是始终的遗训，和共融是分发给聚集在这两个种。

A member of a Christian Uniat church ,chiefly of Lebanon,the liturgy of which is conducted in Syriac.

马龙基督教统一教会的信徒，主要属于黎巴嫩，其礼拜仪式用叙利亚语主持

Encouragement suffers greatly after the priest listens, begin to do expatiatory liturgy.

牧师听后大受鼓舞，开始做冗长的礼拜仪式。

The church service is oriented Romeward.

那教会的礼拜仪式有罗马天主教的倾向。

However, there are many Christmas festivities and religious do not have the slightest relevance.

这一天，世界所有的基督教会都举行特别的礼拜仪式。

It has remained more important in the East, where litanies led by a deacon are the major form of participation by the congregation in the Liturgy.

它仍然更重要的在东部地区，那里litanies为首的执事是主要的形式，参与由聚集在礼拜仪式。

In the temple the god was worshiped by the rites of puja (reverencing a sacred being or object) as though the worshipers were serving a great king.

在庙宇内，尽管崇拜者是在服侍一位伟大的国王，神（作为一种神圣的生命或对象）而通过礼拜仪式来受到崇拜。

A decorative molding consisting of a series of egg-shaped figures alternating with dart-shaped, anchor-shaped, or tongue-shaped figures.

启应祷文礼拜仪式上的祷告，由主持人所背诵的一系列祷文所组成，期间交错着众人所作出的固定反应

Truro Cathedral is to host a service of remembrance for the man who was once its head chorister.

特鲁罗大教堂准备举行礼拜仪式来追悼这个曾经的唱诗班领唱。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。