礼拜仪式

The Afro-Asiatic language of ancient Ethiopia that is still used as a liturgical language in the Christian Church in Ethiopia .

埃塞俄比亚语古代埃塞俄比亚使用的一种闪语，现在仍在埃塞俄比亚基督教会礼拜仪式中使用

The Divine Liturgy is our invitation to partake of the Lord's banquet and we are to receive the Holy Gift, in other words, Holy Communion, or the "antidoron", which means,"instead of the Gift".

神圣的礼拜仪式，是我们的邀请，参与的主的晚宴，并要接受教廷的礼物，换言之，领圣体，或者说是" antidoron "，这意味着"，而不是礼品"。

He composed two complete cantata cycles for Sunday services, as well as sacred oratotios.

他为礼拜仪式创作了2套康塔塔套曲和宗教题材的清唱剧。

The non-liturgical robes are called cassocks (Greek rason, Slavonic podriasnik) and outer cassocks (Greek exo-rason, Slavonic riassa).

非礼拜仪式的长袍称长大衣(希腊rason， Slavonic podriasnik)和外面的长大衣(希腊exo-rason， Slavonic riassa)。

He was a Christian Scientist, and he had initiated voluntary Sunday Services on the Submarine.

他是一个基督教科学派的信徒，在这艘潜艇上自告奋勇主持了星期礼拜仪式。

He was a Christian Scientist, and he had initiated voluntary Sunday Services on the Submar .

他是一个基督教科学派的信徒，在这艘潜艇上自告奋勇主持了星期礼拜仪式。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

I just thought you might like my church's Sunday service.

我只不过是想你可能会喜欢我那教堂的礼拜仪式。

The Mozarabic liturgy even survived through Muslim rule, though this was isolated strand and this music was later suppressed in an attempt to enforce conformity on the entire liturgy.

这种礼拜仪式甚至还存在于穆斯林的规定中，尽管它是单独发展的，并且随后还在整个宗教仪式的一场力图加强一致性的活动中被查禁。

Although there is no one source for all Wiccan liturgy, many liturgical items such as the methods for casting the circle, the Charge of the Goddess,certain myths and expressions are common to many traditions.

虽然对为所有的巫术崇拜者礼拜仪式没有一个来源，许多礼拜式的项目例如投射周期的方法，&女神的掌控，&某种神话和表达对许多传统是共同的。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。