礼仪

Social science is that branch of intellectual enquiry which seeks to study humans and their endeavors in the same reasoned, orderly, systematic, and dispassioned manner that natural scientists use for the study of natural phenomena.

社会科学是知识探求的一个分支，它力图研究人类和人类的行为的共性，次序性，系统性以及情感和礼仪，这些内容自然科学工作者用以研究自然现象。

The preparation for the lessons and the carrying of the oblation from the Prothesis to the altar become solemn processions, but the outline of the liturgy: the Mass of the Catechumens and their dismissal; the litany; the Anaphora beginning with the words "Right and just" and interrupted by the Sanctus; the words of Institution; Anamimnesis, Epiklesis and Supplication for all kinds of people at that place; the Elevation with the words "Holy things to the holy"; the Communion distributed by the bishop and deacon; and then the final prayer and dismissal–this order is characteristic of all the Syrian and Palestinian uses, and is followed in the derived Byzantine liturgies.

筹备工作的经验教训，并携带该oblation从prothesis向祭坛，成为庄严的游行，但纲要的礼仪：群众的慕道者和他们的解雇；一长串；该照应开始改为&权利和正义&，并中断由sanctus ；的话，机构； anamimnesis ， epiklesis和supplication为所有种人在那个地方；海拔后面加上&与神圣的事情圣地&；共融的分布式由主教和执事（执事有chalice ）；然后最后的祈祷和解雇-这项命令的特点是所有的叙利亚和巴勒斯坦用途，以及其次是在派生拜占庭

Ma ers are quite different from country to country.

各国的礼仪各不相同。902。

Along with theimprovement of our living standard, the conflict of marria ge culture hasgradua lly gone beyond the limits of our habits, customs and ma ny othersuperficia l phenomena, beginning to go deep into the essentia l aspects offamily life.

随着人们生活水平的提高，婚姻文化冲突也逐渐超越了生活习惯、礼仪风俗等等表层现象的局限，开始深入家庭生活的本质层面。

In the Diary of Etheria, the church of Gethsemane is described as already being an important stop for liturgical processions in the 5th century.

在 Etheria 日记中描述革责玛尼教堂在第五世纪时是礼仪上是一个重要的地点。

The Liturgy of St. Basil now used in the Orthodox and Melkite Churches (Euchologion, Venice, 1898, pp. 75-97; Brightman, 400-411) is printed after that of St. Chrysostom and differs from it only in the prayers said by the priest, chiefly in the Anaphora; it has received further unimportant modifications.

礼仪中，圣罗勒，现在用在东正教和melkite教堂（ euchologion ，威尼斯， 1898年，页75-97 ；布莱曼， 400-411 ），是印刷后的圣金口，并不同于只在祈祷说，由牧师，主要是在照应，它已接获进一步不重要修改。

And while this state of enmity lasted, exogamous tribes never could get wives except by theft or force.If it can be shown, firstly, that exogamous tribes exist, or have existed ; and secondly, that in rude times the relations of separate tribes are uniformly, or almost uniformly, hostile, we have found a set of circumstances in which men could get wives only by capturing them — a social condition in which capture would be the necessary preliminary to marriage .

那么在一个合理数目的经良好鉴别的案例中，如果这些条件——异族结婚为部落法律，并且敌对是分离的各部落相互对待的主流关系——被证明如可预期的，伴随着一种猎妻制度，而存在或曾经存在，我们将有理由推断——没有出现不符合这种解释的现象——在劫掠体制流行的地方，或者劫略形式作为一种结婚礼仪被尊奉的地方，这些共同的条件存在于每一个案例之中。

For example, the primitive cultures of south New Guinea and Indonesia place a great emphasis on rituals of death and funerary rites.

例如，在原始文化中的南部新几内亚和印度尼西亚的一个十分重视礼仪的死亡和丧葬仪式。

There are system jade for ceremonial, funerary.

又有玉石制的，供礼仪、殡葬用。

For example, the primitive cultures of south New Guinea and Indonesia place a great emphasis on rituals of death and funerary rites.

举例来说，原始文化的南新几内亚和印尼设立了一个非常注重礼仪的死亡和丧葬礼俗。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！