礼

My paper firstly turns on the time of Kaogongji, puts it in axes-age and sums up the characters from our ancient art design which it starts from the analyzing of "Qi" and "Wu".So we can draw our research clue and orientation: manufacture whose core is "Li";And then we will make particularly aesthetic analyse about the text.We will make it clear about the realations between " Li" and "Qi", concept and res, taste and res , and my paper will tell of three part:conceptual design—age idea" s effect on Kaogongji" s taste;human design—human spirit in Kaogongji" s art design;imitate design—accouterment" s taste of Kaogongji. In the text ,I will also tell of the following problems:Li and Kaogongji" s design idea, like-six idea and Kaogongji" s taste ideal, nature-human and Kaogongji s zoology idea.

本论文首先切入《考工记》的时间定位问题，把它放在轴心时代的大背景下，之后从"器"和"物"二字的文字学分析出发，对我国古代艺术设计的总体特征进行了概括，进而以此背景审视《考工记》一书的工艺美学思想，确定本文对该书的研究思路和定位，即以"礼"为核心的器物制造；然后具体进入文本进行细致的美学视角的分析，为廓清"礼"与"器"、观念与器物、审美风尚与器物等关系理顺思路，论文分别从观念化设计——时代观念对《考工记》审美取向的影响、人机化设计——《考工记》艺术设计的人文精神、仿生设计——《考工记》中装饰物的审美追求这三个大方面进行研究，涉及到礼制文化与《考工记》的审美设计理念、"尚六意识"与《考工记》的审美理想、"天人合一"与《考工记》的审美生态观等诸多问题。

Shanghai was opend as aport to outer world on Noverber,1843.Mrom zhen on ,foreigners poured into shanghai and the English are the first foreigner in habitants lived in shanghai County.

1854年，当时的英国驻沪领事阿礼国和他的翻译巴复礼乘船航行在黄浦江上时，面对外滩，阿礼国不由赞叹道，这是个好地方啊！

Andrew Disbury first came to China as a foreign exchange student at Fudan University 1981-2. Andrew spent another year on a British Council scholarship at Fudan University 1984-5, before becoming an English Teacher at Suzhou Silk Textile Technology College, where he worked 1985-7. Andrew began working at Sheffield Hallam University in 1988, where he had a variety of academic and management roles.

狄士礼第一次来中国是在1981年－1982年，当时他作为外国留学生到复旦大学进行深造。1984年－1985年他在拿了英国文化协会奖学金回到复旦大学进修了一年，之后到苏州丝绸工学院从1985年到1987年担任英语老师。1988年狄士礼到谢菲尔德哈勒姆大学任职，担任各种学术和管理工作。1988年到2001年期间，狄士礼作为谢菲尔德哈勒姆大学的代表多次访问中国。

Celebrant turns to the faithful and bless them Through the prayers of our Lady, the Mother of God and ever-Virgin Mary, of Saint Germain of Paris whose Liturgy we celebrate, of Saint N ..., over whose relics we celebrate the Divine Liturgy, of Saint John of Shanghai and San Francisco, Patron of our Western Orthodox Church, of Saint Nicholas the Enlightener of Japan, of Saint N...

礼轮流忠实和保佑他们通过祈祷我们的夫人，天主之母和不断圣母，圣巴黎圣日耳曼的圣礼，我们庆祝，圣无。。。，在我们的文物庆祝神圣的圣礼，圣约翰上海和旧金山，赞助我们西方东正教教堂，圣尼古拉斯的启蒙日本，圣北。。

The threestages had been basically completed by the later Zhou Dynasty and after processed by theConfucianists from the later Zhou Dynasty to Han Dynasty,its theoretical form wasrecorded in the works of Jing as an unchangeable theory.Consequently,the content of Liin the above three stages remained three fundamental components in the continuousdevelopment afterwards.

这三个阶段的发展至晚周时期已基本完成，且礼的理论形态也经过自晚周至汉代儒家的制作与处理，并把它视为不易之论、归之于经书当中，所以，礼的三个发展阶段所含有的内容也因之而成为礼在后来延续过程中所一直具有的三个基本内容。

Genuflecting : This sign of reverence is made to the Reserved Sacrament or at certain times during the Eucharist.

行这礼是一个尊敬的标记，是向著『保留的圣体』和在圣餐礼时，有些地方要用这礼的。

Genuflecting: This sign of reverence is made to the Reserved Sacrament or at certain times during the Eucharist.

行这礼是一个尊重的标记，是向著『保留的圣体』和在圣餐礼时，有些处所要用这礼的。

Ex Opere Operato means that if the communicative nature of the Christian sacraments is acknowledged, a sacrament properly performed is seen to convey God's grace independently of the faith or moral character of the celebrant or recipients.

惠Opere Operato意味著，如果交际性质的基督教圣礼承认，一个正确履行圣礼是传达上帝的恩典独立的信仰或道德高尚的礼或收件人。

What is the water ceremony, that is, the above-mentioned tea, rock candy, fruit, etc. must be like 6-8liang jin one to all sorts were packed with red paper, referred to as the "six-color-li" or "eight-color ceremony."

水礼是什么呢，就是上面所述的茶叶，冰糖，果品等必须要六到八样各样一到两斤，分别用红纸包装，称为&六色礼&或&八色礼&。

Although in the visible Church the evil be ever mingled with the good, and sometimes the evil have chief authority in the Ministration of the Word and Sacraments, yet forasmuch as they do not the same in their own name, but in Christ's, and do minister by his commission and authority, we may use their Ministry, both in hearing the Word of God, and in receiving the Sacraments.

该不配的部长们，这妨碍了没有效果的圣礼，虽然在有形教会的罪恶比以往相互交融，善，有时邪恶有行政机关在ministration的Word和圣礼，但forasmuch因为它们不一样的自己的名字，但是在基督内的，做部长，由他的委员会和权威，我们可以利用他们的财政部，无论在听到上帝的话，并在接受圣礼。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。