礼

This thesis has carried on some new explorations and researches in following three aspects: A. researching the combination course between rites and penalty law, we focus on the juristic basis, the legislation and the judicative practice in Chinese ancient times, and then gave three-dimensional demonstrations; B. we draw our conclusion about the nature of the syncretism of rites and penalty through paying attention on the interactivity of rites and penalty, not only on the unilateralism of them; C. we discuss on the value orientation of the syncretism of rites and penalty by comparing rites with penalty, which was determined by rank, patriarchal clan system, ethicality and sociality.

本论文在以下三个方面进行了一些新的探索和认识：在探索礼刑结合的过程中力图从思想层面的法理认识、立法层面的法律规范和实践层面的司法活动三个方面的结合分析中，形成立体化的论述；在认识礼刑结合的本质上，强调"礼"与"刑"的互动性，而不拘泥于传统的儒家思想改造刑律的单向化描述；在认识礼刑结合的价值取向上，从"礼"与"刑"的异同出发，点破了礼刑结合的价值取向在于等级性、宗法性、伦理性和社会性。

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是，该炮[ 21 ]谴责那些谁说：有多於或少於7圣礼所建立基督我们的上帝-洗礼，确认，圣体，忏悔，临终，秩序，婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的；这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个；的圣礼没有必要救赎，但仅通过信仰，并没有在所有的事，男人可以得到上帝的恩典的理由；的圣礼被提起，目的是滋养只有信仰；的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象，但外向的恩典或司法收到通过信仰，徽章的基督教界人士说，马克从信徒从异教徒；的圣礼本身并不赋予宽限期的非常活动圣礼（当然opere operato ），但只有信仰的神圣承诺足以获得宽限期；所有基督教徒有权力来管理所有的圣礼；，任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

Lehua Food Factory founded in 2003, the main production and operation of moon cakes, Dousha Xian, and other products, pure Rose bean paste cakes | Melon double yellow yolk bean paste cakes refined cakes | Wuren double yellow moon cakes Honglian moon cakes | pure white lotus moon cakes | Bailian yolk moon cake | double yellow Strawberry Moon cakes | Bailian double yellow moon cakes | Seven Star with a ceremony on | a European style ceremony | Sheng Shihua, a ceremony | Xiuse ceremony of the month.

乐华食品厂于2003年创立，主要生产经营月饼、豆沙馅等产品，纯正玫瑰豆沙月饼|双黄哈密瓜月饼精制蛋黄豆沙月饼|伍仁月饼双黄红莲月饼|纯正白莲月饼|蛋黄白莲月饼|双黄草莓月饼|双黄白莲月饼|七星伴月礼合|欧陆风情礼合|盛世华月礼合|秀色之月礼合。

Practised by many a resident of the town where they proudly display their "gems". The Population of Bethlehem today is made up of Christians and Moslems. Among the Christians we find Catholics of Latin, Syrian, Melchite, Armenian and Maronite rites and Orthodox of Greek, Syrian and Armenian denominations.

今日的白冷居民是由基督徒及穆斯林构成，而在基督徒中，我们可以发现拉丁礼、叙利亚礼、Melchite礼、亚美尼亚礼及Maronite礼的天主教会，以及希腊、叙利亚及亚美尼亚东正教会。

And today such a craft is still practised by many a resident of the town where they proudly display their "gems". The Population of Bethlehem today is made up of Christians and Moslems. Among the Christians we find Catholics of Latin, Syrian, Melchite, Armenian and Maronite rites and Orthodox of Greek, Syrian and Armenian denominations.

今日的白冷居民是由基督徒及穆斯林构成，而在基督徒中，我们可以发现拉丁礼、叙利亚礼、Melchite礼、亚美尼亚礼及Maronite礼的天主教会，以及希腊、叙利亚及亚美尼亚东正教会。

This thesis has carried on some new explorations and researches in following three aspects: A. researching the combination course between rites and penalty law, we focus on the juristic basis, the legislation and the judicative practice in Chinese ancient times, and then gave three-dimensional demonstrations; B. we draw our conclusion about the nature of the syncretism of rites and penalty through paying attention on the interactivity of rites and penalty, not only on the unilateralism of them; C. we discuss on the value orientation of the syncretism of rites and penalty by comparing rites with penalty, which was determined by rank, patriarchal clan system, ethicality and sociality.

本论文在以下三个方面进行了一些新的探索和认识：在探索礼刑结合的过程中力图从思想层面的法理认识、立法层面的法律规范和实践层面的司法活动三个方面的结合分析中，形成立体化的论述；在认识礼刑结合的本质上，强调&礼&与&刑&的互动性，而不拘泥于传统的儒家思想改造刑律的单向化描述；在认识礼刑结合的价值取向上，从&礼&与&刑&的异同出发，点破了礼刑结合的价值取向在于等级性、宗法性、伦理性和社会性。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

In the traditional Taiwanese customs, there should be 6 or 12 gifts for wedding. The "Six Gifts" is the traditional wedding custom and "the Twelve Gifts" is the more daintier one, which include the big cake, also named the Han-styled bride cake. Because many customers still followed the old customs, many western bakeries started to enter the Chinese bride cake market.

由於台湾传统习俗中，在结婚的过程必须准备六礼或十二礼，依古礼结婚有所谓的六礼即是所谓的「六件礼」，或较为讲究的「十二件礼」，其中包括大饼，即所谓的汉式喜饼，由於许多消费者仍遵循此习俗，所以许多西式的喜饼业者跨入中式喜饼的市场。

The article mainly discusses the development of ritual sacredness and essence. In ancient China,although ritual originated from the activities of scarifying in the primitive society, it had sacredness, this characteristic gradually changed. At the beginning, ritual was the media between god and human being,and then developed as the principle of the dominated idea to the affairs of the world.

本文主要探讨礼的神圣性之演化和礼的本质，中国古代之礼虽然起源于原始社会后期的祭祀活动，具有神圣性，但是这一特性在以后的社会发展中逐渐演化，礼由最初沟通人、神关系的中介发展为春秋时代以礼为人世事务最终支配观念的原则。

Flagpoles flag rose to the top and "礼毕" Password, 36 semi-automatic rifles of the guards entrusted uniform to lay down their guns, are the same time. Five must: refrain.

国旗升到旗杆顶端与&礼毕&口令，36名托半自动步枪的卫士齐刷刷把枪放下，都是同一时刻。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。