磨难

But we must buoy up, is enduring the tribulation, goes forward unceasingly.

但我们必须重新振作起来，忍受着磨难，不断前进。

But we must buoy up, is enduring the tribulation, goes forward unceasingly.

们必须重新振作起来，忍受着磨难，不断前进。

Jesus explains, In the world you have tribulation; but be of good cheer, I have overcome the world.

耶稣解释你有磨难的世界；但有好的啦啦队，我已克服了世界。

The LORD hears us before we call and often answers us in the same speedy manner. Foreseeing our needs and our prayers, He so arranges providence that before the need actually arises He has supplied it, before the trial assails us He has armed us against it.

我们尚未求告，祂就知道我们的需要，应允我们的祷告，供应我们一切所需；在试验尚未临到我们之前，祂就装备我们，好让我们能应付磨难。

Of all the signs, as an Aquarius, you've been among the most beleaguered signs.

在所有这些星座里，作为一个水瓶座，你之前属于饱受磨难的星座之一。

As a leader, his eyes should be on the way ahead, his energy shouldbe focused on the present and at the same time and he should bethinking of the future.

没有磨难，何来荣耀；没有挫折，何来辉煌。一个领导者应该把眼睛盯住前方，把握现在，思考未来。

It was the very experience that made brave and wit Dalian's people transfer the disgraces and sufferings into energy.

也正是这样的经历，使得勇敢、智慧的大连人，把城市屈辱和磨难化为一种力量。

This world, with no suffering or pain also lacks love, familial or otherwise, and it is this lack of emotion that Huxley suggests would be so dissatisfying.

这个世界没有磨难、没有痛苦，也缺乏爱和家庭的温暖等。正是由于情感的匮乏，在赫胥黎看来，是非常令人难过的。

Far from diminishing the appetite for power, suffering exasperates it.

对权力的胃口远未缩小，身受磨难反而激发了这种胃口。

Smooth Life is worth felicitating, but in nowadays society, how many people do not suffer the hardships of life?

人生一帆风顺固然值得庆幸，但在时下的社会中，有多少人不遭受生活的磨难？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。