磨难

This is about the friendship, the tribulation story.

这是个关于友谊、磨难的故事。

That he is not immune from tribulation.

磨难是不可避免的。

It's sad that many may lose their lives in the great tribulation to be.

它的伤感，许多可能丧失生命的大磨难是。

Anderson, The Coming Prince; L. Boettner, The Millennium; MJ Erickson, Contemporary Options in Eschatology; RN Gundry, The Church and the Tribulation; SN Gundry,"Hermeneutics or Zeitgeist as the Determining Factor in the History of Eschatology," JETS 20:45-55; AA Hoekema, The Bible and the Future; JE Hartley, TWOT, II, 778-79; R. Schippers, NIDNTT, II, 807-9; H. Schlier, TDNT, III, 140-48; T. Weber, Living in the Shadow of the Second Coming; D. Wilson, Armageddon Now!

传译安德森，即将王子；属boettner ，千年；兆焦耳埃里克森，现代选择在末世；氡冈德里，教会和磨难；锡根德里，"诠释学或时代精神作为决定性因素，在历史上的末世"喉20：45-55 ；机管局赫克玛，圣经和未来；哈特利是， 2吨，二， 778-79 ；传译schippers ， nidntt ，二， 807-9 ；每小时施利尔， tdnt ，三， 140-48 ；汤匙，韦伯，生活在阴影下的第二次来；四威尔逊，世界末日！

Therefore, even if we have once the pain unbearable suffering, it will not completely without value.

因此，即使我们曾经一度难以承受的痛苦磨难，也不会完全没有价值。

It is because, in the wasteland of Birth and Death, we truly undergo immense pain and suffering.

这是因为，在荒地的出生和死亡，我们确实经历巨大的痛苦和磨难。

Une, it will correspondingly treat him with happiness and sweetness.

无论命运以怎样残忍的方式赐予一个人以磨难和不幸，但仍会相应地赐予他幸福

It is about the ordeals we, God's chosen few, face in the temptations of sin and the opposition of the unenlightened.

在游戏中我们会受到磨难，上帝会选出我们中的佼佼者，来面对罪恶的诱惑，和克服偏见。

He's had a nasty tough patch, quote unquote

他则在家庭上遭受磨难，双引号

There must have been an unutterably predicament that forced her to do so.

尤其是妈妈，这样做，一定有外人无法想象的苦衷，单亲妈妈带孩子该是多么的无奈和辛苦啊，要承受多少的磨难啊。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。