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碰撞声

与 碰撞声 相关的网络例句 [注:此内容来源于网络,仅供参考]

I heard the clink of coins in his pockets.

我听到了他口袋里叮当碰撞的硬币声。

I heard the clink of coins in his pockets .

例句参考:我听到了他口袋里叮当碰撞的硬币声。

E.g. From the other room, we could hear the merry sound of laughter and glasses clinking.

我们能听到另一个房间传出的欢笑声和玻璃杯碰撞的叮当声。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分,它自然是张扬自然理性精神的一个窗口,然而,文学又不同于哲学,文学是对时代精神作艺术化的转达,而不是理性原则的直接的传声筒,十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花,浮士德不断地向上求索,代表着永不息止的"人"的精神,"人"的精神是人对于自我本体的一种释放与驾驭,是挣脱枷锁之后的自由状态,是对人之自然本性的还原;天真汉是未曾受过"文明"浸染的个体,代表人类之原本的自然天性,在"自然"与"文明"两种异质文化的冲突与碰撞中,维系着个体独立自由的精神家园;情感本属自然的,在社会将其制度化的同时,也将其异化了,洛克莎娜在一夫多妻制下,聆听的是个体心底之声,释放人之自然感情,复原自然之人性;"文明"下,个体性被剥夺,"文明"已堕入文明的对立面,拉摩的侄儿在"我"丧失的时代,捍卫了个体自我的在场性与自由性,代表了以独立个体之姿存在的"我"。

In this new theory system, according to non-inertial tow motion system various multi-linear vector concrete deductive calculus and analyse, it can be determined that after electron and positron collide (combined at shout-range distance reacted by strong force), they form excited state neutrino,then reacted by weak force for a relaxation time becomes un excited state neutrino and release large energy photon or phonon, its mass tends to zero.

新理论体系,按非惯性牵引运动系,各类多线矢的具体演绎矢算分析,可以判定:电子与正电子碰撞(在近程条件强力作用下结合)成激发态中微子后,再在弱力作用下,经一定的弛豫时间,形成非激发态中微子并释放大能量的光子或声子,其质量近乎为零。

I felt the bursting cotton bolls and fingered their soft fiber and fuzzy seeds; I felt the low soughing of the wind through the cornstalks, the silky rustling of the long leaves, and the indignant snort of my pony, as we caught him in the pasture and put the bit in his mouth-ah me! how well I remember the spicy, clovery smell of his breath!

还有毛茸茸的小鸡、绽开的野花、木棉、河边的紫罗兰,那柔软的纤维和毛绒的棉籽,那微风吹过玉米田时玉米叶子互相碰撞的沙沙声,那被我们抓住的在草地上吃草的小马愤怒的嘶鸣,以及从它嘴里喷出的青草气息,都深深铭记在我的脑海里。

In this thesis, an unmagnetized, collisionless dusty plasma which consisted of extremely massive, highly negatively charged dust particles, ions and electrons are studied. Considering the effects of hot dust fluid with non-thermal ions and variable dust charge, we study the self-consisted system parameters on the structures of the dust-acoustic solitary waves by reductive perturbation methods.

本论文研究无磁化、无碰撞的、由大质量且带负电量的尘埃颗粒、电子和离子组成的尘埃等离子体,考虑尘埃流体的温度、非热离子和尘埃颗粒电荷绝热变化的因素,使用约化摄动方法研究这个自洽的系统的参数对尘埃声孤波结构的影响。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分,它自然是张扬自然理性精神的一个窗口,然而,文学又不同于哲学,文学是对时代精神作艺术化的转达,而不是理性原则的直接的传声筒,十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花,浮士德不断地向上求索,代表着永不息止的&人&的精神,&人&的精神是人对于自我本体的一种释放与驾驭,是挣脱枷锁之后的自由状态,是对人之自然本性的还原;天真汉是未曾受过&文明&浸染的个体,代表人类之原本的自然天性,在&自然&与&文明&两种异质文化的冲突与碰撞中,维系着个体独立自由的精神家园;情感本属自然的,在社会将其制度化的同时,也将其异化了,洛克莎娜在一夫多妻制下,聆听的是个体心底之声,释放人之自然感情,复原自然之人性;&文明&下,个体性被剥夺,&文明&已堕入文明的对立面,拉摩的侄儿在&我&丧失的时代,捍卫了个体自我的在场性与自由性,代表了以独立个体之姿存在的&我&。

Another squeal hit him and he grimaced, but the signal was much fainter now, the pain bearable.

另一声尖叫碰撞他和他扮鬼脸,但是信号现在是非常微弱的,可忍受的痛苦。

You don't simply look left and right for impending cars. You look up and down, in and around. Your best bet is to find someone else who is making the same attempt at crossing the street. You latch onto them and away you go through the maze of honks and wheels to the other side, to safety.

你不仅要左看右看躲开过往的车辆,而且也要上上下下、里里外外地环顾,为了以防碰撞,其实你最好的方法是找一个也需要横过马路的行人,然后紧随着他穿过混着汽车鸣笛声和滚滚车轮的街道。

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