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And let them try to describe the circumstances in which the new-found responsibility to protect might actually be invoked if it is not just to join the UN's scrapheap of dashed expectations, broken promises and dismal betrayals .

请他们描述一下当下的境况,这种境况下可能确实需要保护受压迫的人民,而不仅仅做一些破灭的期许,损毁的承诺和阴郁的背叛。让他们说说,到底在什么情况下才应该动用这项新确立的责任去保护人民;还是说这个所谓责任也不过是联合国许许多多落空的期望、无法达成的承诺和令人心冷的背叛之中的一个。

To carry out the secularization of law, and arrange for the life of the religion followers, not make the religion conflict become the main social conflict, the chief goal made by the Indian government is the ordination of a unitive law to supervise its citizens, which aims to secularize law that supervise people furthest. The Hindu Code, officially passed by the Indian parliament in the 1956, is the same with the generalized Indian religion law.

为实现法律世俗化的目标,也为安置好广大教徒的生活,不使宗教矛盾成为社会主要矛盾,印度政府首先确立的目标就是颁布一部统一的属人法典,以最大程度上实现属人法的世俗化。1956年印度议会正式通过了适用于广义上的印度教徒法典:《印度教法典》。

Probably the best-known gauge of earthquake intensity is the local Richter magnitude scale, developed in 1935 by United States seismologist Charles F.

或许最著名的地震强度测量是区域里氏震级,是由美国地震学家查尔斯·里希特1935年确立的。

Section 5 bases on analysis of theory and these problems in foregoing 4 parts, then fundamental thinking on establishment of curriculum system on pre-professional education of teacher in local advanced normal universities is suggested at angles of training target and patterns, selection of curriculum value orientation, guideline and basic principle on reform of curriculum, etc. Meanwhile, major of Mathematics and Applied Mathematics is taken as instance and a configuration scheme of curriculum on pre-professional education of teacher in local advanced normal universities is developed with integrated local feature, multi levels, openness and selectiveness.

第五部分立足于前四部分的理论分析和问题剖析,从培养目标与培养模式的确立,课程价值取向的选择以及课程改革的指导思想、基本原则等方面入手,提出了构建地方高师职前教师教育课程体系的基本思路,并以数学与应用数学专业为例,研制了一个融地方性、层次性特点和开放性、选择性特色于一体的地方高师职前教师教育课程设置方案。

Three aspects have been studied theoretically in this paper which were based on an analysis of a compliant multleaf journal self-acting air bearing, which are as follows:(1) A set of theoretical analysis method which include the development of .physical and mathematical model, the solution of governing equations and theprediction of static and dynamic performance of the foil gas bearing is proposed.

本文在分析悬臂型弹性箔片径向动压气体轴承工作原理的基础上,做了以下几个方面的工作:(1)建立了悬臂型弹性箔片径向动压气体轴承的物理和数学模型,确立并求解了控制方程,得到了静、动态性能的稳定性分析方法,为数值分析悬臂型弹性箔片径向动压气体轴承奠定了基础。

Later in Spring, he seemed reluctant to use it at the beginning but eventually established self-confession as his own technique. After that, he produced The family and New life, both deserving the name of classical works of self-confession.

自从岛崎藤村在《破戒》中成功地运用了告白这一形式并取得了意想不到的成功之后,在《春》这部作品中虽然一开始出现过动摇,但最终还是确立了他的自我告白形式,并一发不可收拾写出了《家》和《新生》这两部堪称告白文学的经典之作。

But for short of self-containment and risk tied mechanism, it nearly leaded to financial risks.

鉴于此,我国于1995年在法律上确立了银行业实行分业经营的制度。

Accepting the aesthetic thought of Kant and Schiller, and Heidegger\'s artistic truth view, Marcuse points out in sensibility and morals, i.e. during people\'s the two poles present," the aesthetic dimension " is occupying the status of centre, as the soul ability of person practicing, imagine strength having function mediated and liberated to perception and reason; Aesthetic form, self-containment and truth are identical, art not merely has a function of ideology, have political latent energy criticized , denied even more, it strives for the individual\'s freedom and happiness; Aestheticsis the people\'s life style, therefore has proposed the theory of "not constraining life style", it make up one\'s mind bad smell look at latitude of "remember" emphatically really.

接受康德和席勒的美学思想,以及海德格尔的艺术真理观,马尔库塞指出在感性和道德性,即人的存在的两极之间,"审美之维"占据着中心地位,作为实践的人的心灵能力,想像力对感性和理性有着调和与解放的功能;审美的形式、自律和真理是一致的,艺术不仅具有意识形态的功能,更具有批判、否定的政治潜能,它争取个体的自由与幸福;美学是人的生存方式,"非压抑性生存方式"理论的确立意味着重视"回忆"的纬度。

On the thought, the experts, scholars, and teachers of accoldion circle need to unify the understanding, establish the developing direction of the popularizing education of accordion. On one hand, they should cultivate student with the ability of appreciating, demonstrating and creating beauty, edify their sentiment, improve their self-culture; on the other hand, efforts should be made to combine the development of accordion with the entertainment life of people closely.

思想上,手风琴界专家、学者、教师要统一认识,确立普及教育的发展方向,一方面要培养学生鉴赏美、表现美、创造美的能力,陶冶他们的情操,提高他们的自身修养,另一方面要使手风琴的发展与群众的文娱生活紧密结合。

The first part states in a comprehensive way the research on Zhou Zuoren so as to define the purpose, methodology and significance of the dissertation. The second part analyzes the experience of Zhou's self-culture creation from a personal angle-Yue culture in Zhejiang gave Zhou a perceptual knowledge of folklore, while the idea of world folklore gave him a rational cognition of folk' culture. The combination forms a dual folklore. The third part observes Zhou Zuoren's examination of literarure from folklore's perspective as well as its pioneering significance. The fourth part explores in a further way Zhou's perspective of folk culture, and analyzes the method he has established to conduct literary criticism from the angle of folklore as well as his research on Chinese Culture. The fifth part analyzes the impacts folklore theory and folk culture have on the formation of Zhou' literary ideas, focusing more his folklore interpretation and humanism perspective about the origin and hist ory of literature, also his literary aesthetic standards about "ordinary humanism" and "loving amusement" from the position of folklore. The sixth part expounds Zhou's achievement in combining literature and folklore and explores the consistency of their focus on human, thereby presenting a complete picture of Zhou's literature. The last part generalizes the revelation drawing from the research done in this dissertation.

本文分为六章:第一章综述周作人研究的历史与现状,从而确定本文的研究目的、方法及意义;第二章从社会、时代背景、区域文化传统和个人文化选择的角度,阐释周作人选取民俗学视角观照文学的原因,侧重分析周作人自我文化建构的心路历程——浙江越文化传统的浸润给周作人以民俗学的感性认识,而世界民俗学的理念赋予他注重民间文化的理性精神;第三章考察周作人的民俗学研究及先锋意义;第四章进一步探讨周作人的民俗文化观,分析他确立的从民俗文化角度进行文学批评的方法,兼及他从民俗学视角进行的中国文化研究;第五章分析民俗学理论及民俗文化观在周作人文学思想生成中的影响,着重论述周作人关于文学起源和文学发展史的民俗学阐释、文学的民俗人性观,以及从民间立场出发所具有的"平凡的人道"、"有情的滑稽"等文学审美原则;第六章从创作实践方面,探讨周作人文学作品的民俗文化意蕴,进一步论述周作人将文学与民俗结合在一起的实绩,并揭示二者以"人"为核心的内在精神的一致性,从而呈现出周作人较为完整的文学风貌;最后是余论,指出这一研究的启示。

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Fancy gold-plated dangling earrings with facetted White Opal crystals.

花式镀金悬垂耳环与facetted白欧泊水晶。

This essay chooses the study aim from biology teachers in middle school in Shi Jiazhuang which tells us that most of the middle school biology teachers in Shi Jiazhuang have the"burnout", lower successfulness, individualize.

本文选取石家庄市初中生物教师作为研究对象,运用问卷调查的方法对石家庄市初中生物教师职业倦怠的现状进行调查,调查结果发现,石家庄市初中生物教师这一群体普遍存在职业倦怠,情感枯竭程度偏高,成就感偏低,去个性化程度最为严重。

In measurements of a day,generallyspeaking,the photosynthesis of birch in mesophytic habitat is better than that in xerophytichabitat(peak values are 12.8,10.33μmolCO2m-2s-1 respectively);that of sexual birch inmesophytic habitat is better than that of clone birch(peak values are 9.87,6.71μmolCO2m-2s-1respectively);that of young tree is better than that of seedling(peak values are12.37,10.05μmolCO2m-2s-1 respectively).

在一天中的各个时刻,总体说来,中生生境生长的白桦光合作用超过旱生生境生长的白桦光合作用(净光合速率峰值分别为12.8、10.33μmolCO2m-2s-1);白桦幼树的光合作用超过白桦幼苗(净光合速率峰值分别为12.37、10.05μmolCO2m-2s-1);中生生境有性白桦的光合作用超过无性白桦的光合作用(净光合速率峰值分别为9.87μmolCO2m-2s-1、6.71μmolCO2m-2s-1)。