研究神话
- 与 研究神话 相关的网络例句 [注:此内容来源于网络,仅供参考]
-
Bulfinch wrote The Age of Fable,as noted in his original dedication,to popolarize and extend the enjoyment of mythology.
就像在他的原版献辞中提到的,布尔芬奇写作《神话时代》是为了普及和拓展神话学研究的乐趣。
-
The Western evolutionism is not effective in the study of Chinese mythology.
西方进化论神话理论不适宜用来研究中国神话。
-
While fairy stories told in the rest of Europe tend to get gloomier and more fatalistic the further North or East they are located, British fairy tales, according to the great folklorist Katharine Briggs (1967), have always been marked by an atmosphere of positiveness.
当那些在欧洲其他地方流传的神话故事落户于更远的北欧或东欧,给人们带来的是更加的阴暗和更加的宿命论的时候,英格兰的神话故事,根据伟大的民俗研究家凯瑟琳。
-
During the development of myth, she bonds other kamiomis and becomes a myth figure who has cultural hero godship, and combined with Fuxi,bearing the duty of reproduction and creation of man.In Chapter 3, the paper cards many Goddess image that preservated in the south nationalities creation myth.
在第三章本文梳理了保存在南方民族创世神话中众多的女神形象,在比较研究中,我们可以从中发现女性生殖崇拜的鲜明印迹,这为我们研究女神神话提供了大量极其珍贵的材料。
-
Further more, this is a logical study about the cultural source. In the "introduction", he classified the spreading and recording Mongolian myth in several types, and deduced its order of produce and inside contact in logical way.
基于这种认识,本文在"导论"中,对口传的和文献记载的所有蒙古神话材料进行逻辑分类,从原始思维发展逻辑出发,对各类神话产生的大致逻辑次序及其内在联系作了推导,从而为后面的研究奠定基础。
-
The purpose of this paper is not to negate the value of totemic theories, but to point out that, in order to interpret Chinese myth with those theories, we still need more supporting materials. Therefore, the timing should be reconsidered, and the attitude should be be more reserved.
本文的主要目的,并非否定图腾理论的价值,而是从神话诠释的角度,认为目前以图腾理论研究中国古典神话,确实缺乏一些合适的条件,尤其是缺乏许多相关的资料来作为佐证,因此在运用图腾理论的时机与态度上,还需要保留再思考的空间。
-
In this matrix that is cobbled together through research, the creation myth of the Bagobo is re-performed visually, its figures molded delicately in sawdust, flourishing from the ground and conquering the space of exhibition with a multitude of personas and incidents whirling in a deep cosmos and coming to us in our time.
他也借此回避了许多比较尖锐的问题,而在如今的视觉环境下,要想回避这些问题几乎是不可能的。确切的说,塔帕雅的作品是经过研究之后基于神话传说修补而成的,巴戈博族的创世神话以视觉的方式重现人间,散碎的残屑被重聚在一起,形成精致的模具。
-
The study on mythology by the western scholars has far excelled the mythology per se and has been developing in a more and more philosophic direction.
西方学者对神话的研究已远远超越神话本身的意义,而且愈来愈帝有哲学倾向。
-
In modern times,"Myth" is often signified as nonsense. However, prior research indicates that myth is not a work created by one person in one place at one time. Instead, myth belongs to folk creation, which implies the lifestyle of ethnic members as well as their own belief and thinking modes. The distinction of ethnic cultures is thus revealed.
在许多现代人眼中,神话代表荒诞的无稽之谈,但根据研究,神话非一时、一地、一人之作,它由民间集体创作而成,反映出民族成员的生活型态,蕴含民族特有的信仰与思维模式,形成有别於其他民族的神话特色。
-
Based on an analysis of his 5 novels, some of his poems, novelettes and short stories, the author in this thesis attempts at a rereading of the mythologemes in his works by applying mythologistic approaches and archetypal criticism.
本论文试图以索洛古勃的5部长篇小说为分析的重点,结合作家的部分短篇小说及诗歌作品,运用原型批评理论及神话学的研究方法,对其作品中的宗教神话主题进行解读。
- 推荐网络例句
-
Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.
最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势,并设计了一款彩色夜视摄像机。
-
Only person height weeds and the fierce looks stone idles were there.
只有半人深的荒草和龇牙咧嘴的神像。
-
This dramatic range, steeper than the Himalayas, is the upturned rim of the eastern edge of Tibet, a plateau that has risen to 5 km in response to the slow but un stoppable collision of India with Asia that began about 55 million years ago and which continues unabated today.
这一引人注目的地域范围,比喜马拉雅山更加陡峭,是处于西藏东部边缘的朝上翻的边框地带。响应启始于约5500万年前的、缓慢的但却不可阻挡的印度与亚洲地壳板块碰撞,高原已上升至五千米,这种碰撞持续至今,毫无衰退。