研究神话

Bulfinch wrote The Age of Fable,as noted in his original dedication,to popolarize and extend the enjoyment of mythology.

就像在他的原版献辞中提到的，布尔芬奇写作《神话时代》是为了普及和拓展神话学研究的乐趣。

The Western evolutionism is not effective in the study of Chinese mythology.

西方进化论神话理论不适宜用来研究中国神话。

While fairy stories told in the rest of Europe tend to get gloomier and more fatalistic the further North or East they are located, British fairy tales, according to the great folklorist Katharine Briggs (1967), have always been marked by an atmosphere of positiveness.

当那些在欧洲其他地方流传的神话故事落户于更远的北欧或东欧，给人们带来的是更加的阴暗和更加的宿命论的时候，英格兰的神话故事，根据伟大的民俗研究家凯瑟琳。

During the development of myth, she bonds other kamiomis and becomes a myth figure who has cultural hero godship, and combined with Fuxi,bearing the duty of reproduction and creation of man.In Chapter 3, the paper cards many Goddess image that preservated in the south nationalities creation myth.

在第三章本文梳理了保存在南方民族创世神话中众多的女神形象，在比较研究中，我们可以从中发现女性生殖崇拜的鲜明印迹，这为我们研究女神神话提供了大量极其珍贵的材料。

Further more, this is a logical study about the cultural source. In the "introduction", he classified the spreading and recording Mongolian myth in several types, and deduced its order of produce and inside contact in logical way.

基于这种认识，本文在"导论"中，对口传的和文献记载的所有蒙古神话材料进行逻辑分类，从原始思维发展逻辑出发，对各类神话产生的大致逻辑次序及其内在联系作了推导，从而为后面的研究奠定基础。

The purpose of this paper is not to negate the value of totemic theories, but to point out that, in order to interpret Chinese myth with those theories, we still need more supporting materials. Therefore, the timing should be reconsidered, and the attitude should be be more reserved.

本文的主要目的，并非否定图腾理论的价值，而是从神话诠释的角度，认为目前以图腾理论研究中国古典神话，确实缺乏一些合适的条件，尤其是缺乏许多相关的资料来作为佐证，因此在运用图腾理论的时机与态度上，还需要保留再思考的空间。

In this matrix that is cobbled together through research, the creation myth of the Bagobo is re-performed visually, its figures molded delicately in sawdust, flourishing from the ground and conquering the space of exhibition with a multitude of personas and incidents whirling in a deep cosmos and coming to us in our time.

他也借此回避了许多比较尖锐的问题，而在如今的视觉环境下，要想回避这些问题几乎是不可能的。确切的说，塔帕雅的作品是经过研究之后基于神话传说修补而成的，巴戈博族的创世神话以视觉的方式重现人间，散碎的残屑被重聚在一起，形成精致的模具。

The study on mythology by the western scholars has far excelled the mythology per se and has been developing in a more and more philosophic direction.

西方学者对神话的研究已远远超越神话本身的意义，而且愈来愈帝有哲学倾向。

In modern times,"Myth" is often signified as nonsense. However, prior research indicates that myth is not a work created by one person in one place at one time. Instead, myth belongs to folk creation, which implies the lifestyle of ethnic members as well as their own belief and thinking modes. The distinction of ethnic cultures is thus revealed.

在许多现代人眼中，神话代表荒诞的无稽之谈，但根据研究，神话非一时、一地、一人之作，它由民间集体创作而成，反映出民族成员的生活型态，蕴含民族特有的信仰与思维模式，形成有别於其他民族的神话特色。

Based on an analysis of his 5 novels, some of his poems, novelettes and short stories, the author in this thesis attempts at a rereading of the mythologemes in his works by applying mythologistic approaches and archetypal criticism.

本论文试图以索洛古勃的5部长篇小说为分析的重点，结合作家的部分短篇小说及诗歌作品，运用原型批评理论及神话学的研究方法，对其作品中的宗教神话主题进行解读。

I can still vividly recall the impressive scenes you gave. You were among my friends and relatives who accompanied me from my house to the seaport and when the porters were slow to show up, you obligingly carried my suitcase for me.

你对我的种种感人情意，使我记忆犹新，那天你随着我的亲友从家里送我上轮船，搬运工迟迟不来，你毅然替我提着皮箱上船。

St. Nicholas became the patron saint of Russia, where he was famous for his red cape, flowing white beard, and bishop's mitre.

圣尼古拉成了俄罗斯人的守护神，在那里，他以身披红斗篷，留着飘逸的白胡须，戴着主教法冠而闻名。