知识分子的

The Opium of the Intellectuals provides a kind of Baedeker of the higher gullibility that Orwell disparaged, analyzing its attractions, describing its costs, mapping its chief roadways and pointing out some escape routes.

知识分子的鸦片》为解释奥威尔所贬损的那种现象，知识分子更易被观念蒙骗，提供了指南，阿隆分析了这种现象的原因，它的恶果，描绘了它的路线图，并指明了可能的逃离的出口。

At the same time,this tragedy is also containing the exthemely rich cultural value: Lu Xun take himself as the reference, profound analyze himself, created Wei Lian-shu who has characteristical image; He thought the initiation person's destiny again and explored the outlet question of the intellectual in the 20 century, has the intense humanitarianism spirit.

同时，这一悲剧也蕴含着极其丰富的文化价值：鲁迅先生以自身为参照，深刻剖析，结合自己生命历程，创造出了独具特色的魏连殳形象，给当时的启蒙主义知识分子以警示；重新对启蒙主义者的命运进行再思考，探索了20世纪初中国知识分子的出路问题，体现出强烈的人道主义精神。

Lao Li Night Banquet Series》immitated this design but putting Lao Li at the place of Han Xizai faceing the modern entertainment culture scene even more vulgar and more erosive than that in the times of Han Xizai hand washing replaced by"foot washing", beauties replaced by vulgar girls, wealth and honour replaced by the cheap and the banal. This illustrates the fact that the position and status of the intellectuals has not improved, on the contrary, it is even more embarrassing and hopeless.

老栗夜宴图》模拟的格局，以"老栗"作为现代知识分子的象征，放置在韩熙载的位置，而面对的是比韩熙载时代更低俗、糜烂的现代享乐文化场景，洗手变"洗脚"，美女变俗女，富贵变廉价，对比出中国知识分子的地位和命运，不仅没有改变，反而更尴尬和无奈。

In borrowing materials on the problematic of Asianism from modern history of Japan, the author wishes to sort out common question for intellectuals in Asia; for instance, when we think of the Asia question, are we only responding to the question raised by the intellectuals in the West?

本文虽然借助於日本近代以来的部分资料討论近代亚细亚主义的问题，但笔者意在从中提炼和思考亚洲知识分子共有的问题，这就是，当我们思考亚洲问题的时候，我们是否仅仅在回应西方知识分子的问题？

This novel through the life path transformation of ChiDawei modern society intellectuals, the values perished the process to do the panoram -like description, wrote the intellectual when gave up the personal integrity gradually to be complex but the painful idea course vivid.

小说通过池大为的人生轨迹的转变，将现代社会知识分子的道德观、价值观的沦丧过程做了全景式的描写，生动地写出了知识分子在逐渐放弃操守时复杂而痛苦的心路历程。

The "LIU Xin-wu Uncovers The Secret of Hong Lou Meng" becomes a event of culture from sphere to public sphere. The man of elite to diegesis text and by means of media: CCTV, network, newspapers and so on make private sphere to popularize, and it forms popular literature which is the initial popular culture. Experts of "Hong Lou Meng" criticize the action on academic research, but the criticism encounters boycott and resist from popular.

&刘心武揭秘《红楼梦》&从私人形式变成公共领域的文化事件，是在契合大众审美趣味上，精英知识分子的文本叙述经过央视、网络、报刊等媒介，使私人空间大众化，形成了大众文化的最初形态通俗文学，红学家等精英知识分子对其学术性的批评，遭致了大众的抵制与反抗，从而形成文化事件。

This complex problem can be explained by the fact that the Confucian spirit, since the May 4th Movement in 1919, has hidden itself behind the enlightening intellectuals as the target of revolutionary criticism by the leftist intellectuals. On the other hand, the ecumenism humanism arising together with the Evangelization of the Chinese language, which best demonstrated the enterprising aspect of the Chinese tradition, has replaced the collectivism in the Confucianism with the individualism that fits well into the modern time.

这个问题非常复杂，根本原因在于：儒家精神自五四以来，一方面已潜隐在启蒙知识分子的身后，主要是左派知识分子的革命批判传统；另一方面，与现代汉语福音化相伴随的泛基督教人文主义，作为中国传统中入世和进取面的最新表现，已把儒教中的集体主义，替换为与现代性相融的个人主义。

This paper takes the approach of theoretic analysis to study how the theorists of different backgrounds such as Foucault, Said and Spivak discuss the relationship between intellectuals and subalterns, especially the possibilities of the subaltern\'s own knowledge and the role the intellectuals play in it with the two key concepts of \"representation\" and \" subaltern\".

进而指出从福柯到斯皮瓦克，他们对知识、权力、知识分子和被压迫者之间关系的讨论十分精巧繁复，问题在于他们讨论问题的路径一直局限在知识生产的领域里，反而忽略了第三世界知识分子的另一种路向。

The heroes of the Chinese modern "growing-up novel" almost are the modern knowledge numerators whose spirit change can reflect the direction of the nation.

中国现代&成长小说&中成长的主人公基本上是现代知识分子，知识分子的精神变迁最能反映出时代发展的潮流和国家、民族前进的方向。

In Chapter 4, taking the background of that times into consideration, the author concludes the reason of Zhou Zuoren's two faces---"brave to take on burden and be elusive",that is, impact of tradition culture and western culture, his growth experience, embarrassment of how-do-you-do for intellectuals. At the same time, the author has a preliminary discussion on the difficulty for the groups of contemporary intellectuals to pursue the modernity.

第四章结合时代背景，总结出担当和隐逸这一周作人生命和思想的矛盾产生的背景：传统和西方文化的影响、个体的成长以及知识分子的尴尬处境，并初步探讨同时代知识分子群体在现代性追求中的困境。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。