瞿

Qu Qiubai beam it to the hands of our wild flowers; Fang Zhimin was a portion of the poor; Yang Jingyu belly to those roots; Liu Zhi-dan chest patch to the piece; Jiao Yulu that red lamp in the window; Kong Fansen Nachuan footprints left on the snow, sing your perseverance and tenacity, sing to your soul and spirit.

我们以瞿秋白手中的那束野花；以方志敏身上的那份清贫；以杨靖宇腹中的那些草根；以刘志丹胸前的那块补丁；以焦裕禄窗前的那盏油灯；以孔繁森雪原上留下的那串脚印，唱响您的坚韧与顽强，唱响您的灵魂与精神。

Comprehensive Development of Chufa Cyperus esculentus L.

油莎豆资源的综合开发利用，瞿萍梅；程治英；龙春林；苏明华；杨德-66文免费论文库，大学生论文库

Qu Qiu Bai is revolution to make crackajack contribution in brief lifetime, the close tie of thought of style of study that holds to Marxism be practical and realistic with him is together.

瞿秋白在短暂的一生中为革命做出杰出贡献，是与他坚持马克思主义实事求是的学风思想密切联系在一起的。

Devas and humans do not know, but Gautama well knows.

天神和人不知道，但是瞿昙清楚的知道。

"There are four conditions in the world which are spoken of as nonexistence, O Gautama," Said the Brahmin.

"世上有四种条件下说不存在。瞿昙啊。"这个婆罗门说。

"The plant is not yet life," says Guyot, but the bridge between matter and life.

" "植物的生活还不是说，"瞿岳"，但之间的桥梁和生活问题。

Her Long murdered human,Mao Tse-tung murdered human,Jeu Chiu-bai murdered human,most of the victims were civilians,not police.

贺龙杀人，毛泽东杀人，瞿秋白杀人，杀害的大多是平民而非警察。

In the history of China, Qu Qiubai is both a litterateur and a revolutionist.

在中国现代史上，瞿秋白身具文学家和革命家双重身份。

Its special style of writing clearly described the writers disappointment with the lofty dream of politics and set up a moving figure of sincerity and magnanimousness.

这篇心灵的自述建立在对政治斗争的残酷性的深刻认识和体味之上，它以独特的笔法表达了知识分子对政治革命崇高感和神圣感的幻灭，以对历史负责的真诚和坦荡成就了瞿秋白深挚感人的人格形象。

Qu, square although the style is disparate,the jail Chinese of 2 people stalks of grain, but accurate the thought height that recorded the two openhearted, just sincerity, Communist that is brave in to ponder and mental state, extremely valuable to studying the thought position of Communist of Wang Ming period.

瞿、方二人的狱中文稿虽然风格迥异，但都准确记录了两位襟怀坦白、正直真诚、勇于思索的共产党人的思想高度和精神境界，对研究王明时期共产党人的思想状态极有价值。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。